Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 90, June, 1875. Various
you may have observed with wondering awe the gyrations of an extraordinary couple around whom a ring has been formed, giving them free space on the floor for their wild abandon of exercise. The man is long, lank and grotesque; he wears a tail coat which reaches the floor, and upon his back is strapped a crazy guitar with broken strings; his false nose stands out from his face at prodigious length; his hat is a bottle, his gloves are buckskin gauntlets, and his trousers are those of a circus-rider. The woman does not hide her face with a mask, for her face is her fortune, and she cannot afford to hide it: she is painted tastefully with vermilion and white; abundant false curls cluster at her neck, and are surmounted by a dainty little punchinello cap in pink silk and gilding; her dress is every color of the rainbow, and reaches to her knees; blue gaiters with pink rosettes are on her feet, and kid gloves are on her hands. The saltatory terpsichoreanisms of this couple are seemingly inspired by a mad gayety of spirit which only the utmost extravagance of gesture and pirouette will satisfy. The man flings his feet above the woman's head; the woman sinks to the floor, and springs up again as if made of tempered steel; and as a conclusion to the figure she turns a complete somersault in the air. If you are so innocent as to suppose that these performers are exerting themselves in that manner for the mere pleasure of the thing, you are innocent indeed. They are "artists," and receive a salary from the manager of the Valentino.
To innumerable blousards in Paris these dancers are objects of emulation. The Valentino supports a large troupe of such performers, and is less often the scene of the blousard's efforts, therefore, than ball-rooms where the regular corps of dancers is smaller. The matter of the admission-fee also regulates the blousard to some extent in his choice of resort. At the mask-balls he most favors—such as the Élysée-Montmartre at the Barrière Rochechouart, or the Tivoli Waux-Hall (sic) near the Château d'Eau—there is no charge for admission to cavaliers in costume. Tourists sometimes stumble upon these places, but not often: they are remote from the gay quarter which foreigners haunt.
The neighborhood of the Château d'Eau—an immense paved space at the junction of the Boulevards St. Martin and du Temple—is to the blousard what the neighborhood of the Madeleine is to the small shopkeeper. He does not frequent it every day: it is a scene for special visits—more expensive than the immediate quarter where he eats, drinks and sleeps, and more attractive. There is a café on the southern side of the esplanade, where, if you go on a Saturday night, you may see a curious sight. It is after midnight that the place is thronged. Descending a broad flight of steps, you turn to the right and go down another flight, entering an immense underground hall, broken up with sturdy square pillars, and brilliant with mirrors which line walls and pillars in every direction. Here are gathered a great number of men and women, sitting at the tables, drinking beer and wine, playing cards, dominoes and backgammon, and filling the air with the incessant din of conversation and the smoke of pipes and cigars. The women are generally bareheaded or in muslin caps. The men are almost without exception in blouses—some white, some black, some in the newest stages of shiny blue gingham, some faded with long wearing and frequent washing. Caps and soft hats are universal: a tall hat is nowhere to be seen—a fact which is much more significant in Paris than it would be in America, for in Paris the tall hat is almost de rigueur among the better classes. Girls from sixteen to twenty years of age stroll in from the street bareheaded with the cool manner of boys, quite alone and unconcerned, looking around quietly to see if there is any one they know: in case of recognizing an acquaintance they perhaps sit down to a game or stand with hands in pockets and converse. They have not the air of nymphes du pavé, and are simply grisettes (working-girls), passing away their idle hours in precisely the same independent way as if they were of the opposite sex. For the price of the glass of beer which he orders when he sits down (six cents) the blousard can sit here all night, playing cards and smoking.
It is one o'clock in the morning when we leave this scene, and the place is in full blast. Crossing the Château d'Eau, we plunge into a quiet street, down which comes a flood of light from an electric lamp hung before the entrance of the Tivoli Waux-Hall. Within, the ball-room is thronged. An occasional blouse is visible, but the blousard who comes here is generally arrayed in some fancy costume, which he hires for the night for a trifling sum or has devised in his leisure moments from odds and ends gathered in an old-clo' market. There is a group of four now prancing in a quadrille, who are blousards enjoying at once their hours of ease and of triumph. Emulous of the "artists" of grander balls, they have got themselves up in the guise of American Indians, and are a sight to behold. Their faces are painted every color of the rainbow; and when I say painted I do not mean tricked out with the red and white of toilet-boxes, but daubed thickly with the kind of paint used in painting houses and signs—paint which stays in spite of the reeking perspiration which trickles off their cheeks. They wear no masks, but have pasteboard noses stuck upon their faces with glue, for they are "got up" for all night, and this is the proud scene on which they win laurels. Their dance is a coarse imitation of the gyrations of the professional cancanists, and they prance and cavort with glowing enthusiasm, happy in the evident admiration of a surrounding throng of provincials, pickpockets and prostitutes.
For a more genuine scene of blousard gayety come with me to the Rue Mouffetard, where there is a ball frequented solely by the lowest and poorest class of Paris strugglers for bread, such as the ragpickers and the street-sweepers. At first thought it seems improbable that the squalid wretches who can barely earn sous enough to live on, to whom fifty cents a day are fine wages, should have a ball. But all things are possible in Paris in the way of popular amusements. In the Rue Mouffetard, then, near the Rue Pot de Fer, we read on the wall of a gloomy building a yellow advertisement which is translatable thus, literally:
A Grand Orchestra, composed of Artists of Talent, will be conducted by G. Maurage, who will have performed a Repertory entirely new, composed of Quadrilles, Valses, Polkas, Schottisches, Varsoviennes, Mazurkas, Redowas, Lancers, etc.
ENTRANCE—On the Sundays, five cents; at ordinary times, four cents.
One commences at 8 o'clock.
Although one commences at eight o'clock on the bills, one does not commence in reality at any such unfashionable hour. If we are so innocent as to go to the ball-room before ten o'clock, we shall find only a crowd of boys and girls gathered about the entrance of the hall, waiting to see the guests arrive. Needless to say, no carriages roll up to this door. The revelers come on foot, emerging from dark alleyways, descending from garrets by creaking old staircases, filtering out one by one into the street, and making their way to the ball-room in couples or alone. To find the ball in the full tide of successful operation we should arrive about half-past ten in the evening. Entering then through a long, broad passage, midway of which we deposit five sous each with the Cerberus on guard, we pass into a hall crowded with people. The hall is not larger than that of an average country-tavern ball-room in New England: the space occupied by the dancers will accommodate perhaps fifty quadrille sets. (There are no "side couples" in the quadrilles of Paris popular balls; hence a set consists of but four persons.) This would indicate a pretty large ball-room to most minds, but the dancers here are crowded so close upon each other that they really occupy a surprisingly small space.
Up and down the two sides of the long hall are ranged coarse wooden tables, with the narrowest benches at them for use as seats that I think ever served that purpose. Sitting on a Virginia fence is the only exercise I remember that suggests the exceeding narrowness of the benches at the ragpickers' ball. On the side of the tables nearest the wall runs a narrow alley, down which we walk in search of a seat. On the other side the tables are protected from the dancers—who might otherwise bang destructively against them, to the detriment of wine-bottles and glasses—by a stout wooden railing. Reaching the lower end of the hall, we find an unoccupied seat, and are able to survey the scene at our leisure.
The hall is lighted by no fewer than six chandeliers, with numerous burners, and between the chandeliers depend from the ceiling large glass balls, coated inside with quicksilver, which serve to reflect the light and add something of brilliancy. There are two round holes for ventilation in the ceiling: the only windows are two which are at the lower end of the hall, and look out on