Mrs. Whittelsey's Magazine for Mothers and Daughters. Various
risest up.
This is God's command, and He will hold every parent responsible for the religious instruction of his or her children. In such an education for God, which is the duty of the parent and the right of the child, the habit of family worship constitutes an essential part. Nothing can make up for the want of this. Neither the best of preaching and instruction in the sanctuary or Sabbath-school, nor the finest education abroad, in the boarding-schools or seminaries, will at all answer for the daily discipline of family religion. This is something which no artificial accomplishment can supply. A religious home education, under the daily influence of family worship, and the devout acknowledgment of God at the frugal board, and the godly example and instruction of a pious parentage, are more influential upon the future character and destiny of the child than all the other agencies put together.
The true divine origin of the domestic economy is to train children, by habits of virtue, obedience, and piety in the family, to become useful members of society at large and good subjects of the State, and above all to be fellow-citizens with the saints and of the household of faith. In order to this the strict maintenance of family religion is absolutely essential. It is therefore laid down as an axiom that no State can be prosperous where family order and religion are generally neglected. The present condition of France, and the so far successful villainy of her perjured usurper, are in proof of this position, which was understood by one of her statesmen a few years ago, when he said with emphasis on his dying bed, "What France wants is family religion; what France wants is family religion."
On the contrary, every State will be prosperous, whatever its political institutions, where family religion and healthy domestic discipline are strictly maintained. Disorderly and irreligious families are the hot-beds of disorderly and irreligious citizens; on the other hand, families in which God is honored, and the children educated under the hallowed influences of family religion, are heaven's own nurseries for the State and the Church. The considerations which should urge every Christian householder to be strict in the maintenance of family religion are therefore both patriotic and religious. The good results of such fidelity and strictness on the part of parents are by no means limited to their own children, as the experience of a pious tradesman, related to his minister in a conversation on family worship, most instructively proves.
When he first began business for himself, he was determined, through grace, to be particularly conscientious with respect to family prayer. Morning and evening every individual of his household was required to be present at the domestic altar; nor would he allow his apprentices to be absent on any account. In a few years the benefits of such fidelity in daily family religion manifestly appeared; the blessings of the upper and nether springs followed him; health and happiness crowned his family, and prosperity attended his business.
At length, however, such was the rapid increase of trade, and the importance of devoting every possible moment to his customers, that he began to think whether family prayer did not occupy too much time in the morning. Pious scruples indeed there were against relinquishing this part of his duty; but soon wordly interests prevailed so far as to induce him to excuse the attendance of his apprentices; and it was not long before it was deemed advisable for the more eager prosecution of business, to make praying in the morning when he first arose, suffice for the day.
Notwithstanding the repeated checks of conscience that followed this sinful omission, the calls of a flourishing business concern and the prospect of an increasing family appeared so pressing, that he found an easy excuse to himself for this unjustifiable neglect of an obvious family duty. But when his conscience was almost seared as with a hot iron, it pleased God to awaken him by a peculiar though natural providence. One day he received a letter from a young man who had formerly been an apprentice, previous to his omitting family prayer. Not doubting but that domestic worship was still continued in the family of his old master, his letter was chiefly on the benefits which he had himself received through its agency.
"Never," said he, "shall I be able to thank you sufficiently for the precious privilege with which you indulged me in your family devotions! O, sir, eternity will be too short to praise my God for what I have learned. It was there I first beheld my lost and wretched estate as a sinner; it was there that I first found the way of salvation, and there that I first experienced the preciousness of Christ in me the hope of glory. O, sir, permit me to say, Never, never neglect those precious engagements. You have yet a family and more apprentices. May your house be the birth-place of their souls!"
The conscience-stricken tradesman could proceed no further, for every line flashed condemnation in his face. He trembled, and was alarmed lest the blood of his children and apprentices should be demanded at his hands. "Filled with confusion, and bathed in tears, I fled," said he, "for refuge in secret. I spread the letter before God. I agonized in prayer, till light broke in upon my disconsolate soul, and a sense of blood-bought pardon was obtained. I immediately flew to my family, presented them before the Lord, and from that day to the present, I have been faithful, and am determined, through grace, that whenever my business becomes so large as to interrupt family prayer, I will give up the superfluous part of it and retain my devotion. Better lose a few dollars than become the deliberate moral murderer of my family and the instrument of ruin to my own soul."
Now this experience is highly instructive and admonitory. It proves how much good may be doing by family worship faithfully observed when we little know it, and the importance, therefore, of always maintaining it. It proves the goodness of God in reproving and checking his children when they neglect duty and go astray. And it shows the insidious way in which backsliding begins and grievous sin on the part of God's people. May the engagements of business never tempt any parent that reads this article to repeat the tradesman's dangerous experiment! But if there be any that have fallen into the same condemnation, as it is to be feared some may have done, may God of his mercy admonish them of it, and bring them back before such a declension, begun in the neglect of family religion, shall be consummated in the decay and loss of personal religion, and the growing irreligion both of your family and your own soul.
THE BONNIE BAIRNS
This exquisitely touching ballad we take from the "Songs of Scotland, Ancient and Modern," edited by Allan Cunningham. He says, "It is seldom indeed, that song has chosen so singular a theme; but the superstition it involves is current in Scotland."
The ladie walk'd in yon wild wood,
Aneath the hollow tree,
And she was aware of twa bonnie bairns
Were running at her knee.
The tane it pulled a red, red rose,
Wi' a hand as soft as silk;
The other, it pull'd a lily pale,
With a hand mair white than milk.
"Now, why pull ye the red rose, fair bairns?
And why the white lily?"
"Oh, we sue wi' them at the seat of grace,
For soul of thee, ladie!"
"Oh, bide wi' me, my twa bonnie bairns!
I'll cleid ye rich and fine;
And a' for the blaeberries of the wood,
Yese hae white bread and wine."
She sought to take a lily hand,
And kiss a rosie chin—
"O, naught sae pure can bide the touch
Of a hand red—wet wi' sin"!
The stars were shooting to and fro,
And wild-fire filled the air,
As that ladie follow'd thae bonnie bairns
For three lang hours and mair.
"Oh, where dwell ye, my ain sweet bairns?
I'm woe and weary grown!"
"Oh, ladie, we live where woe never is,
In a land to flesh unknown."
There came a shape which seem'd to her
As a rainbow 'mang the rain;
And