The Empire of Russia: From the Remotest Periods to the Present Time. Abbott John Stevens Cabot
army, descended the Dnieper in boats, sailed across the Black Sea, and entering the Gulf of Cherson, near Sevastopol, after several bloody battles took military possession of the Crimea. Thus victorious, he sent an embassage to the emperors Basil and Constantine at Constantinople, that he wished the young Christian princess Anne for his bride, and that if they did not promptly grant his request, he would march his army to attack the city.
The emperors, trembling before the approach of such a power, replied that they would not withhold from him the hand of the princess if he would first embrace Christianity. Vlademer of course assented to this, which was the great object he had in view; but demanded that the princess, who was a sister of the emperors, should first be sent to him. The unhappy maiden was overwhelmed with anguish at the reception of these tidings. She regarded the pagan Russians as ferocious savages; and to be compelled to marry their chief was to her a doom more dreadful than death.
But policy, which is the religion of cabinets, demanded the sacrifice. The princess, weeping in despair, was conducted, accompanied by the most distinguished ecclesiastics and nobles of the empire, to the camp of Vlademer, where she was received with the most gorgeous demonstrations of rejoicing. The whole army expressed their gratification by all the utterances of triumph. The ceremony of baptism was immediately performed in the church of St. Basil, in the city of Cherson, and then, at the same hour, the marriage rites with the princess were solemnized. Vlademer ordered a large church to be built at Cherson in memory of his visit. He then returned to Kief, taking with him some preachers of distinction; a communion service wrought in the most graceful proportions of Grecian art, and several exquisite specimens of statuary and sculpture, to inspire his subjects with a love for the beautiful.
He accepted the Christian teachers as his guides, and devoted himself with extraordinary zeal to the work of persuading all his subjects to renounce their idol-worship and accept Christianity. Every measure was adopted to throw contempt upon paganism. The idols were collected and burned in huge bonfires. The sacred statue of Péroune, the most illustrious of the pagan Gods, was dragged ignominiously through the streets, pelted with mud and scourged with whips, until at last, battered and defaced, it was dragged to the top of a precipice and tumbled headlong into the river, amidst the derision and hootings of the multitude.
Our zealous new convert now issued a decree to all the people of Russia, rich and poor, lords and slaves, to repair to the river in the vicinity of Kief to be baptized. At an appointed day the people assembled by thousands on the banks of the Dnieper. Vlademer at length appeared, accompanied by a great number of Greek priests. The signal being given, the whole multitude, men, women and children, waded slowly into the stream. Some boldly advanced out up to their necks in the water; others, more timid, ventured only waist deep. Fathers and mothers led their children by the hand. The priests, standing upon the shore, read the baptismal prayers, and chaunted the praises of God, and then conferred the name of Christians upon these barbarians. The multitude then came up from the water.
Vlademer was in a transport of joy. His strange soul was not insensible to the sublimity of the hour and of the scene. Raising his eyes to heaven he uttered the following prayer:
"Creator of heaven and earth, extend thy blessing to these thy new children. May they know thee as the true God, and be strengthened by thee in the true religion. Come to my help against the temptations of the evil spirit, and I will praise thy name."
Thus, in the year 988, paganism was, by a blow, demolished in Russia, and nominal Christianity introduced throughout the whole realm. A Christian church was erected upon the spot where the statue of Péroune had stood. Architects were brought from Constantinople to build churches of stone in the highest artistic style. Missionaries were sent throughout the whole kingdom, to instruct the people in the doctrines of Christianity, and to administer the rite of baptism. Nearly all the people readily received the new faith. Some, however, attached to the ancient idolatry, refused to abandon it. Vlademer, nobly recognizing the rights of conscience, resorted to no measures of violence. The idolaters were left undisturbed save by the teachings of the missionaries. Thus for several generations idolatry held a lingering life in the remote sections of the empire. Schools were established for the instruction of the young, learned teachers from Greece secured, and books of Christian biography translated into the Russian tongue.
Vlademer had then ten sons. Three others were afterwards born to him. He divided his kingdom into ten provinces or states, over each of which he placed one of these sons as governor. On the frontiers of the empire he caused cities, strongly fortified, to be erected as safeguards against the invasion of remote barbarians. For several years Russia enjoyed peace with but trivial interruptions. The character of Vlademer every year wonderfully improved. Under his Christian teachers he acquired more and more of the Christian spirit, and that spirit was infused into all his public acts. He became the father of his people, and especially the friend and helper of the poor. The king was deeply impressed with the words of our Saviour, "Blessed are the merciful, for they shall obtain mercy," and with the declaration of Solomon, "He who giveth to the poor lendeth to the Lord."
In the excess of his zeal of benevolence he was disposed to forgive all criminals. Thus crime was greatly multiplied, and the very existence of the state became endangered. The clergy, in a body, remonstrated with him, assuring him that God had placed him upon the throne expressly that he might punish the wicked and thus protect the good. He felt the force of this reasoning, and instituted, though with much reluctance, a more rigorous government. War had been his passion. In this respect also his whole nature seemed to be changed, and nothing but the most dire necessity could lead him to an appeal to arms. The princess Anne appears to have been a sincere Christian, and to have exerted the most salutary influence upon the mind of her husband. In the midst of these great measures of reform, sudden sickness seized Vlademer in his palace, and he died, in the year 1015, so unexpectedly that he appointed no successor. His death caused universal lamentations, and thousands crowded to the church of Notre Dame, to take a last look of their beloved sovereign, whose body reposed there for a time in state, in a marble coffin. The remains were then deposited by the side of his last wife, the Christian princess Anne, who had died a few years before. The Russian historian, Karamsin, says:
"This prince, whom the church has recognized as equal to the apostles, merits from history the title of Great. It is God alone who can know whether Vlademer was a true Christian at heart, or if he were influenced simply by political considerations. It is sufficient for us to state that, after having embraced that divine religion, Vlademer appears to have been sanctified by it, and he developed a totally different character from that which he exhibited when involved in the darkness of paganism."
One of the sons of Vlademer, whose name was Sviatopolk, chanced to be at Kief at the time of his father's death. He resolved to usurp the throne and to cause the assassination of all the brothers from whom he could fear any opposition. Three of his brothers speedily fell victims to his bloody perfidy. Yaroslaf, who had been entrusted with the feudal government of Novgorod, being informed of the death of his father, of the usurpation of Sviatopolk and of the assassination of three of his brothers, raised an army of forty thousand men and marched upon Kief. Sviatopolk, informed of his approach, hastened, with all his troops to meet him. The two armies encountered each other upon the banks of the Dnieper about one hundred and fifty miles above Kief. The river separated them, and neither dared to attempt to cross in the presence of the other. Several weeks passed, the two camps thus facing each other, without any collision.
At length Yaroslaf, with the Novgorodians, crossed the stream stealthily and silently in a dark night, and fell fiercely upon the sleeping camp of Sviatopolk. His troops, thus taken by surprise, fought for a short time desperately. They were however soon cut to pieces or dispersed, and Sviatopolk, himself, saved his life only by precipitate flight. Yaroslaf, thus signally victorious, continued his march, without further opposition, to Kief, and entered the capital in triumph. Sviatopolk fled to Poland, secured the coöperation of the Polish king, whose daughter he had married, returned with a numerous army, defeated his brother in a sanguinary battle, drove him back to Novgorod, and again, with flying banners, took possession of Kief. The path of history now leads us through the deepest sloughs of perfidy and crime. Two of the sisters of Yaroslaf were found in Kief. One of them had previously refused the hand of the king of Poland. The barbarian in revenge seized her as his concubine. Sviatopolk, jealous of the authority which his father-in-law claimed, and