The White Ladies of Worcester: A Romance of the Twelfth Century. Barclay Florence Louisa
Mary Rebecca who daily grows more crooked, both in mind and body; yet who ever sweetly smileth.
"Now will I show thee, if so be that I can find her, Sister Teresa, a kindly soul and gracious, but with a sniff which may be heard in the kitchens when that holy Lady taketh her turn at the Refectory reading. And when, the reading over, having sniffed every other minute, she at length, feels free to blow, beshrew me, Master Redbreast, one might think our old dun cow had just been parted from a newly-born calf. Yea, a kind, gracious soul; but noisy about the nose, and forgetful of the ears of other people, her own necessity seeming excuse enough for veritable trumpet blasts."
Mary Antony, half turning as she talked, peered into the open bag in search of Sister Teresa.
Then, quick as thought, the unexpected happened.
Three rapid hops, a jerky bend of the red breast, a flash of wings–
The robin had flown off with the white pea! The shrivelled and the speckled alone remained upon the seat.
Uttering a cry of horror and dismay, the old lay-sister fell upon her knees, lifting despairing hands to trees and sky.
Down by the lower wall, in earnest meditation, the Prioress moved back and forth, on the Cypress Walk.
Mary Antony's shriek of dismay, faint but unmistakable, reached her ears. Turning, she passed noiselessly up the green sward, on the further side of the yew hedge; but paused, in surprise, as she drew level with the beech; for the old lay-sister's voice penetrated the hedge, and the first words she overheard seemed to the Prioress wholly incomprehensible.
"Ah, thou Knight of the Bloody Vest!" moaned Mary Antony. "Heaven send thy wicked perfidy may fall on thine own pate! Intruding thyself into our most private places; begging food, which could not be refused; wheedling old Mary Antony into letting thee have a peep at the holy Ladies—thou bold, bad man!—and then carrying off the Reverend Mother, Herself! Ha! Hadst thou but caught away Mother Sub-Prioress, she would have reformed thy home, whipped thy children, and mended thine own vile manners, thou graceless churl! Or hadst thou taken Sister Mary Rebecca, she would have brought the place about thine ears, telling thy wife fine tales of thine unfaithfulness; whispering that Mary Antony is younger and fairer than she. But, nay, forsooth! Neither of these will do! Thou must needs snatch away the Reverend Mother, Herself! Oh, sacrilegious fiend! Stand not there mocking me! Where is the Reverend Mother?"
"Why, here am I, dear Antony," said the Prioress, in soothing tones, coming quickly from behind the hedge.
One glance revealed, to her relief, that the lay-sister was alone. Tears ran down the furrows of her worn old face. She knelt upon the grass; beside her a large nosegay of flowering weeds; upon the seat, peas strewn from out a much-used, linen bag. Above her on a bough, a robin perched, bending to look, with roguish eye, at the scattered peas.
To the Prioress it seemed that indeed the old lay-sister must have taken leave of her senses.
Stooping, she tried to raise her; but Mary Antony, flinging herself forward, clasped and kissed the Reverend Mother's feet, in an abandonment of penitence and grief.
"Nay, rise, dear Antony," said the Prioress, firmly. "Rise! I command it. The day is warm. Thou hast been dreaming. No bold, bad man has forced his way within these walls. No 'Knight of the Bloody Vest' is here. Rise up and look. We are alone."
But Mary Antony, still on her knees, half raised herself, and, pointing to the bough above, quavered, amid her sobs: "The bold, bad man is there!"
Looking up, the Prioress met the bright eye of the robin, peeping down.
Why, surely? Yes! There was the "Bloody Vest."
The Prioress smiled. She began to understand.
The robin burst into a stream of triumphant song. At which, old Mary Antony, still kneeling, shook her uplifted fist.
The Prioress raised and drew her to the seat.
"Now sit thee here beside me," she said, "and make full confession. Ease thine old heart by telling me the entire tale. Then I will pass sentence on the robin if, true to his name, he turns out to be a thief."
So there, in the Convent garden, while the robin sang overhead, the Prioress listened to the quaint recital; the dread of making mistake in the daily counting; the elaborate plan of dropping peas; the manner in which the peas became identified with the personalities of the White Ladies; the games in the cell; the taming of the robin; the habit of sharing with the little bird, interests which might not be shared with others, which had resulted that morning in the display of the peas, and this undreamed of disaster—the abduction of the Reverend Mother.
The Prioress listened with outward gravity, striving to conceal all signs of the inward mirth which seized and shook her. But more than once she had to turn her face from the peering eyes of Mary Antony, striving anxiously to gather whether her chronicle of sins was placing her outside the pale of possible forgiveness.
The Prioress did not hasten the recital. She knew the importance, to the mind with which she dealt, of even the most trivial detail. To be checked or hurried, would leave Mary Antony with the sense of an incomplete confession.
Therefore, with infinite patience the Prioress listened, seated in the sunlit garden, undisturbed, save for the silent passing, once or twice, of a veiled figure through the cloisters, who, seeing the Reverend Mother seated beneath the beech, did reverence and hastened on, looking not again.
When the garrulous old voice at last fell silent, the Prioress, with kind hand, covered the restless fingers—clasping and unclasping in anxious contortions—and firmly held them in folded stillness.
Her first words were of a thing as yet unmentioned.
"Dear Antony," she said, "is that thy posy lying at our feet?"
"Ah, Reverend Mother," sighed the old lay-sister, "in this did I again do wrong meaning to do right. Sister Mary Augustine, coming into the kitchens with leave, from Mother Sub-Prioress, to make the pasties, and desiring to be free to make them heavy—unhampered by my advice which, of a surety, would have helped them to lightness—bade me go out and weed the garden.
"Weeding, I bethought me how much liefer I would be gathering a posy of choicest flowers for our sweet Lady's shrine; and, thus thinking, I began to do, not according to Sister Mary Augustine's hard task, but according to mine own heart's promptings. Yet, when the posy was finished, alack-a-day! it was a posy of weeds!"
Tears filled the eyes of the Prioress; at first she could not trust her voice to make reply.
Then, stooping she picked up the nosegay.
"Our Lady shall have it," she said. "I will place it before her shrine, in mine own cell. She will understand—knowing how often, though the hands perforce do weeding, yet, all the time, the heart is gathering choicest flowers.
"Aye, and sometimes when we bring to God offerings of fairest flowers, He sees but worthless weeds. And, when we mourn, because we have but weeds to offer, He sees them fragrant blossoms. Whatever, to the eye of man, the hand may hold, God sees therein the bouquet of the heart's intention."
The Prioress paused, a look of great gladness on her face; then, as she saw the old lay-sister still eyeing her posy with dissatisfaction: "And, after all, dear Antony," she said, "who shall decide which flowers shall be dubbed 'weeds'? No plant of His creation, however humble, was called a 'weed' by the Creator. When, for man's sin, He cursed the ground, He said: 'Thorns also and thistles shall it cause to bud.' Well? Sharpest thorns are found around the rose; the thistle is the royal bloom of Scotland; and, if our old white ass could speak her mind, doubtless she would call it King of Flowers.
"Nowhere in Holy Books, is any plant named a 'weed.' It is left to man to proclaim that the flowers he wants not, are weeds.
"Look at each one of these. Could you or I, labouring for years, with all our skill, make anything so perfect as the meanest of these weeds?
"Nay; they are weeds, because they grow, there where they should not be. The gorgeous scarlet poppy is a weed amid the corn. If roses overgrew the wheat, we should dub them weeds, and root them out.
"And some of us have