The Broken God. David Zindell
is the Fravashi’s single superstition; others point out that all Fravashi buildings are roofed with a clear dome, and that the sight of the sky, day or night, is vital to clear thinking.
Almost no one doubts that the Fravashi themselves have played a crucial part in the vitality of Neverness, and therefore, in the vitality of the Order. Three thousand years ago, the pilots of the Order of Mystic Mathematicians and Other Seekers of the Ineffable Flame crossed over into the bright Sagittarius Arm of the galaxy and founded Neverness. Two hundred years later, the first Fravashi came to the City of Light, and they taught their alien mental arts of hallning, shih, and ostrenenie. And the Order thrived. To learn, to journey, to illuminate, to begin – that is the motto of the Order. Only, would the pilots – and the cetics, ecologists and others – ever have learned so well if the Fravashi hadn’t come to teach them? So, no one doubts that the Fravashi have given the Order the finest of mind tools, but many believe that, like a bloodfruit squeezed of its juice, their teachings are old and dry. The Age of the Fravashi is two millennia dead, the naysayers proclaim. The Fravashi District with all its squat stone houses is an anachronism, they say, and should be razed to the ground. Fortunately, for the Fravashi and for all the peoples of Neverness (and for the boy everyone was calling Danlo the Wild), the Lords of the Order who run the City cherish anachronisms.
Danlo was given a room just off Old Father’s thinking chamber. Like all of the students’ rooms, it was austere, nearly barren of furniture or decoration. No rug or fur covered the polished wood floors; the walls were hexagonal granite blocks cut with exactitude and fit together without mortar. Beneath the skylight, at one end of the curved room, there was a low, platform bed. Danlo lay in this bed for many days, recuperating from his journey. While he was still unconscious, Old Father invited a cryologist and a cutter to his house. These professionals thawed Danlo’s feet and repaired his damaged tissue, layer by layer. When the body’s water crystallizes into ice, it expands and ruptures the cells, especially the fine network of capillaries vital to the flow of the blood. Gangrene becomes inevitable. The cutter could find no gangrene, however, because Danlo’s feet had not had time to rot. The cutter, a dour little man off one of the made-worlds of Camilla Luz, took Old Father aside and told him, ‘The boy has starved – I can’t tell you why. You say he speaks a language no one can understand. Well, he’s obviously new to the City. Perhaps his parents have died and he doesn’t know that food is free here. Or perhaps he’s an autist; he wouldn’t be the first autist to wander around and starve to death. I’ve put some nutrients back into his blood. He’ll wake up soon, and then he’ll need to eat, juices at first, and then fruits and starches and anything else he wants. He should recover quickly, however …’
Old Father was standing at the foot of Danlo’s bed, listening carefully, as the Fravashi always listen. He waited for the cutter to continue, and when he did not, he said, ‘Ahhh, is there a difficulty?’
‘There’s something you should see,’ the cutter said, pointing to Danlo, who was sleeping on his back. The cutter pulled back the covers and showed Old Father the cut membrum, the brightly coloured scars running up and down the shaft. ‘This mutilation was done recently, within the last half year. Perhaps the boy is sick in his mind and has mutilated himself. Or perhaps … well, this is a city of cults and bizarre sects, isn’t it? I’ve never seen this kind of thing before, but that doesn’t mean anything. I’ve heard a story that the boy tried to kill you with an archaic weapon. What do you call it? – with a spear. Is that true? No, don’t tell me, I don’t want to have to repeat what may be only rumours. But be careful, Honoured Fravashi. I’m no cetic, but anyone could read the wildness on this boy’s face. What is it they’re calling him, Danlo the Wild?’
Later that afternoon Danlo awakened, and he spent most of the next tenday in his bed, eating and sleeping. The other students brought him food, rich meat soups sloshing in bowls, and fruits and breads heaped atop the mosaic plates Old Father had transported from his birth world. Although Danlo couldn’t speak to the students, he kept them very busy. Possibly no other people can eat as much as hungry Alaloi. And Danlo, while not an Alaloi by heredity, had learned to ‘eat for a season’, as they say. He devoured yu berries in cream, roasted snow apples, and bloodfruits. He had his first awkward experience with wheat noodles, and a hundred other strange foods of the Civilized Worlds. There was nothing he did not like, even the yellow-skinned, sickly sweet fruit called a banana. He liked to eat and wonder at all that had happened, to eat again and sink down with a full belly into the delicious warmth of his bed. In truth, of all the marvels of civilization, he thought his bed was the most marvellous. The mattress was soft yet resilient and had a good smell. Wonderfully soft underfurs covered him. They weren’t the kind of furs he was used to; they were something finer, millions of individual strands of shagshay silk twisted into fibres and woven together into what one of Old Father’s students called a sheet. Danlo couldn’t imagine any woman making the effort to weave such a sheet. How long would it take? And the brown and white blankets were also woven, of shagshay wool. They were not quite as soft as the sheets, but still soft enough to lay his face against while he curled up and let the heat lull him to sleep.
As the days passed, however, his contentment gave way to a hundred doubts and worries. His mind cleared, and the sheer unnaturalness of his new life made him uneasy. The ways of the students who came and went were inexplicable. How did they cook the food they brought him? What kind of meat had he eaten? What were the animals’ names – he had to know the names of the dead animals who gave him life so that he could pray for their spirits. Didn’t these people understand the simplest of things? And as for that, how many people lived in this monstrous stone hut? He had counted six other students in addition to those he had met on the beach – four of them women. He wondered if they were all near-brothers and near-sisters? How could they be? Some had faces as white as that of a fatfish; a few, like the black man on the beach, must have burned their skins in a fire. All of them seemed to be of an age with his found-parents, Haidar and Chandra, though with their strange, weak, civilized faces it was hard to determine their years. Where were the old ones of this strange tribe? Where were their children? Why hadn’t he heard the babies crying in the deeper parts of the hut?
Three times Old Father came to visit him. Again Danlo was stunned by his inability to decide if this creature were man or animal. No man, he thought, could breathe through such a tiny black nose; no man had such long graceful limbs or such a delicacy of mouth and face. But then no animal had eyes like the sun, all golden and burning with awareness. And neither animal nor man could boast the profligacy of sexual organs which dangled between Old Father’s legs. His stones were not visible (the long, white belly fur probably covered them, he thought), but his membrum was huge and unique. In truth, his membrum was not a singular organ; all Fravashi males possess hemipenes, two huge connected tubes of flesh, one atop the other. Old Father took no care to cover himself or stand so that one of his legs might obscure this remarkable sight. He was clothed only in his shiny fur and his disdain for the human emotion of shame. ‘Danlo,’ he said, and his voice was like music. ‘Danlo the Wild, let us play the shakuhachi.’
Without any more words, Old Father indicated that Danlo should remove the bamboo flute from beneath his pillow, where he always kept it. He showed him the fingering, how to place his fingers on the holes up and down the shaft; he showed him how to blow into the ivory mouthpiece. Danlo took to the instrument immediately. Soon, he too was playing music, and Old Father left him alone to see what he might discover for himself. (The Fravashi do not like to teach things. Their whole art has evolved to find a way of teaching, rather than things to teach. In fact, the untranslatable Fravashi word for learning means something like ‘The Way’.) The pure notes and little melodies that Danlo coaxed from the shakuhachi were simple and unrefined, but for all that, had a power over him hard to understand. The music was haunting and soothing at the same time. After a while, after many long evenings of watching the stars through the skylight and making music, he concluded that the shakuhachi’s sound soothed him precisely because it was haunting. Like Ahira’s lonely cry, it called to the wildness inside and made him poignantly glad to be alive. It alerted him to possibilities. Only in this heightened state could he put aside his day to day anticipations and restlessness and listen to the holy music of life singing in his blood. The Song of Life – he played the shakuhachi, and its pure tones recalled the altjiranga mitjina, the dreamtime.