Galilee. Clive Barker
the threads of my story? It was myself. I wasn’t an abstracted recanter of these lives and loves. I was—I am—the story itself; its source, its voice, its music. Perhaps to you that doesn’t seem like much of a revelation. But for me, it changes everything. It makes me see, with brutal clarity, the person I once was. It makes me understand for the first time who I am now. And it makes me shake with anticipation of what I must become.
I must tell you not only how the living human world fared, but also how it went among the animals, and among those who had passed from life, yet still wandered the earth. I must tell you about those creatures God made, but also of those who made themselves by force of will or appetite. In other words, there must inevitably be unholy business here, just as there will be sacred, but I cannot guarantee to tell you—or even sometimes to know—which is which.
And in my heart I realize I want most to romance you; to share with you a vision of the world that puts order where there has been discordance and chaos. Nothing happens carelessly. We’re not brought into the world without reason, even though we may never understand that reason. An infant that lives an hour, that dies before it can lay eyes on those who made it, even that soul did not live without purpose: this is my sudden certainty. And it is my duty to sweat until I convince you of the same. Sometimes the stories will recount epic events—wars and insurrection; the fall of dynasties. Sometimes they’ll seem, by contrast, inconsequential, and you’ll wonder what business they have in these pages. Bear with me. Think of these fragments as the shavings off a carpenter’s floor, swept together after some great work has been made. The masterpiece has been taken from the workshop, but what might we learn from a study of some particular curl of wood about the moment of creation? How here the carpenter hesitated, or there moved to complete a form with unerring certainty? Are these shavings then, that seem at first glance redundant, not also part of the great work, being that which has been removed to reveal it?
I won’t be staying here at L’Enfant, searching for these shavings. We have great cities to visit: New York and Washington, Paris and London; and further east, and older than any of these, the legendary city of Samarkand, whose crumbling palaces and mosques still welcome travelers on the Silk Road. Weary of cities? Then we’ll take to the wilds. To the islands of Hawaii and the mountains of Japan, to forests where the Civil War dead still lie, and stretches of sea no mariner ever crossed. They all have their poetry: the glittering cities and the ruined, the watery wastes and the dusty; I want to show you them all. I want to show you everything.
Only everything: prophets, poets, soldiers, dogs, birds, fishes, lovers, potentates, beggars, ghosts. Nothing is beyond my ambition right now, and nothing is beneath my notice. I will attempt to conjure common divinities, and show you the loveliness of filth.
Wait! What am I saying? There’s a kind of madness in my pen; promising all this. It’s suicidal. I’m bound to fail. But it’s what I want to do. Even if I make a wretched fool of myself in the process, it’s what I want to do.
I want to show you bliss; my own, amongst others. And I will most certainly show you despair. That I promise you without the least hesitation. Despair so deep it will lighten your heart to discover that others suffer so much more than you do.
And how will it all end? This showing, this failing. Honestly? I don’t have the slightest idea.
Sitting here, looking out across the lawn, I wonder how far from the borders of our strange little domain the invading world is. Weeks away? Months away? A year? I don’t believe any of us here know the answer to that question. Even Cesaria, with all her powers of prophecy, couldn’t tell me how fast the enemy will be upon us. All I know is that they will come. Must come, indeed, for everybody’s sake. I no longer cling to the idea of this house as a blessed refuge for enchantment. Perhaps it was once that. But it has fallen into decadence; its fine ambitions rotted. Better it be taken apart, hopefully with some measure of dignity; but if not, not.
All I want now is the time to enchant you. After that, I suppose I’m history, just as this house is history. I wouldn’t be surprised if we didn’t both end up at the bottom of the swamp together. And truth to tell, that prospect doesn’t entirely distress me, as long as I’ve done all I need to do before I go.
Which is only everything.
ii
And so at last I come to the beginning.
What place is that? Should I start, perhaps, with Rachel Pallenberg, who was lately married to one of the most handsome and powerful men in America, Mitchell Monroe Geary? Shall I describe her in her sudden desolation, driving around a little town in Ohio, utterly lost, even though this is the place where she was born and raised? Poor Rachel. She has not only left her husband, but several houses and apartments, along with a life that would be considered enviable by all but perhaps one percent of the populace (which percentage already lives that life, and knows it to be largely joyless). Now she has come home only to discover that she doesn’t belong here either, which leaves her asking herself: where do I belong?
It’s a tempting place to begin. Rachel’s so human; her confusions and contradictions are easy to comprehend. But if I begin with her I’m afraid I’m going to get distracted by modernity. I need first to strike a mythic note; to show you something from the distant past, when the world was a living fable.
So, it can’t be Rachel I begin with. She’ll come into these pages soon enough, but not yet.
It must be Galilee. Of course, it must be Galilee. My Galilee, who has been, and is, so many things: adored boy-child, lover of innumerable women (and a goodly number of men), shipwright, sailor, cowboy, stevedore, pool player and pimp; coward, deceiver and innocent. My Galilee.
I won’t begin with one of his great voyages, or one of his notorious romances. I will begin with what happened the day of his baptism. I would not have known any of this before I entered the room beneath the dome. But I know it now, as clearly as my own life. More clearly perhaps, because it’s only a day since I walked out of that chamber, and these memories seem to me but a few hours old.
Two souls as old as heaven came down to the shore that ancient noon. They wandered, accompanied by a harmonious baying of wolves, out of the forest which in those days still spread to the very fringes of the Caspian Sea, its thicket so dense and its reputation so dire that no sane individual ventured into it more than a stone’s throw. It was not the wolves that people feared meeting between the trees, nor was it bears, nor snakes. It was another order of being entirely; one not made by God; some unforgivable thing that stood to the Creator as a shadow stands to the light.
The locals had legends aplenty about this unholy tribe, though they told them only in whispers, and behind closed doors. Tales of creatures that perched in the branches devouring children they’d tempted out of the sun; or squatted in foetid pools between the trees, adorning themselves with the entrails of murdered lovers. No story-teller along that shore worth his place at the fire failed to invent some new abomination to enrich the stew. Tales begot tales, bred upon one another in ever more perverted form, so that the men, women and children who passed their brief lives in the space between the sea and trees did so in a constant state of fearfulness.
Even at noon, on a day such as this, with the air so clear it rang, and the sky as polished as the flanks of a great fish; even today, in a light so bright no demon would dare show its snout, there was fear.
As proof, let me take you into the company of the four men who were working down at the water’s edge that day, mending their nets in preparation for the evening’s fishing. All were in a state of unrest; this even before the wolves began their chorus.
The oldest of the fishermen was one Kekmet,