The Corrections. Jonathan Franzen
a really super young fellow who had an upbeat attitude and was polite to older people and didn’t believe in premarital sex, and who had a job that contributed to society, such as electrical engineer or environmental biologist, and who came from a loving, stable, traditional family and wanted to start a loving, stable, traditional family of his own. Unless Enid was very much deceived by appearances, young men of this caliber continued, even as the twentieth century drew to a close, to be the norm in suburban St. Jude. All the young fellows she’d known as Cub Scouts and users of her downstairs bathroom and shovelers of her snow, the many Driblett boys, the various Persons, the young Schumpert twins, all these clean-cut and handsome young men (whom Denise, as a teenager, to Enid’s quiet rage, had dismissed with her look of “amusement”), had marched or would soon be marching down heartland Protestant aisles and exchanging vows with nice, normal girls and settling down, if not in St. Jude itself, then at least in the same time zone. Now, in her secret heart, where she was less different from her daughter than she liked to admit, Enid knew that tuxes came in better colors than powder blue and that bridesmaids’ dresses could be cut from more interesting fabrics than mauve crepe de chine; and yet, although honesty compelled her to withhold the adjective “elegant” from weddings in this style, there was a louder and happier part of her heart that loved this kind of wedding best of all, because a lack of sophistication assured the assembled guests that for the two families being joined together there were values that mattered more than style. Enid believed in matching and was happiest at a wedding where the bridesmaids suppressed their selfish individual desires and wore dresses that matched the corsages and cocktail napkins, the icing on the cake, and the ribbons on the party favors. She liked a ceremony at Chiltsville Methodist to be followed by a modest reception at the Chiltsville Sheraton. She liked a more elegant wedding at Paradise Valley Presbyterian to culminate in the clubhouse at Deepmire, where even the complimentary matches (Dean & Trish
Alfred loved weddings, too. They seemed to him the one kind of party that had a real purpose. Under their spell he authorized purchases (a new dress for Enid, a new suit for himself, a top-quality ten-piece teakwood salad-bowl set for a gift) that he ordinarily would have vetoed as unreasonable.
Enid had looked forward, some day when Denise was older and had finished college, to hosting a really elegant wedding and reception (though not, alas, at Deepmire, since, almost alone among their better friends, the Lamberts could not afford the astronomical Deepmire fees) for Denise and a tall, broad-shouldered, possibly Scandinavian young man whose flaxen hair would offset the defect of the too-dark and too-curly hair Denise had inherited from Enid but who would otherwise be her match. And so it just about broke Enid’s heart when, one October night, not three weeks after Chuck Meisner had given his daughter Cindy the most lavish reception ever undertaken at Deepmire, with all the men in tails, and a champagne fountain, and a helicopter on the eighteenth fairway, and a brass octet playing fanfares, Denise called home with the news that she and her boss had driven to Atlantic City and gotten married in a courthouse. Enid, who had a very strong stomach (never got sick, never), had to hand the phone to Alfred and go kneel in the bathroom and take deep breaths.
The previous spring, in Philadelphia, she and Alfred had eaten a late lunch at the noisy restaurant where Denise was ruining her hands and wasting her youth. After their lunch, which was quite good but much too rich, Denise had made a point of introducing them to the “chef” under whom she’d studied and for whom she was now boiling and toiling. This “chef,” Emile Berger, was a short, unsmiling, middle-aged Jew from Montreal whose idea of dressing for work was to wear an old white T-shirt (like a cook, not a chef, Enid thought; no jacket, no toque) and whose idea of shaving was to skip it. Enid would have disliked Emile and snubbed him even if she hadn’t gathered, from Denise’s way of hanging on his words, that he had an unhealthy degree of influence with her daughter. “Those are such rich crab cakes,” she accused in the kitchen. “One bite and I was stuffed.” To which, instead of apologizing and deprecating himself, as any polite St. Judean would have done, Emile responded by agreeing that, yes, if it could be managed, and the flavor was good, a “lite” crab cake would be a wonderful thing, but the question, Mrs. Lambert, was how to manage it? Eh? How to make crabmeat “lite”? Denise was following this exchange hungrily, as if she’d scripted it or were memorizing it. Outside the restaurant, before she returned to her fourteen-hour shift, Enid made sure to say to her: “He certainly is a short little man! So Jewish-looking.” Her tone was less controlled than she might have wished, a little squeakier and thinner at the edges, and she could tell from the distant look in Denise’s eyes and from a bitterness around her mouth that she’d bruised her daughter’s feelings. Then again, all she’d done was speak the truth. And she never, not for a second, imagined that Denise—who, no matter how immature and romantic she was, and no matter how impractical her career plans, had just turned twenty-three and had a beautiful face and figure and her whole life ahead of her—would actually date a person like Emile. As to what exactly a young woman was supposed to do with her physical charms while she waited for the maturing years to pass, now that girls no longer got married quite so young, Enid was, to be sure, somewhat vague. In a general way she believed in socializing in groups of three or more; believed, in a word, in parties! The one thing she knew categorically, the principle she embraced the more passionately the more it was ridiculed in the media and popular entertainments, was that sex before marriage was immoral.
And yet, on that October night, as she knelt on the bathroom floor, Enid had the heretical thought that it might after all have been wiser, in her maternal homilies, to have laid less stress on marriage. It occurred to her that Denise’s rash act might even have been prompted, in some tiny part, by her wish to do the moral thing and please her mother. Like a toothbrush in the toilet bowl, like a dead cricket in a salad, like a diaper on the dinner table, this sickening conundrum confronted Enid: that it might actually have been preferable for Denise to go ahead and commit adultery, better to sully herself with a momentary selfish pleasure, better to waste a purity that every decent young man had the right to expect from a prospective bride, than to marry Emile. Except that Denise should never have been attracted to Emile in the first place! It was the same problem Enid had with Chip and even Gary: her children didn’t match. They didn’t want the things that she and all her friends and all her friends’ children wanted. Her children wanted radically, shamefully other things.
While observing peripherally that the bathroom carpet was more spotted than she’d realized and ought to be replaced before the holidays, Enid listened to Alfred offering to send Denise a pair of plane tickets. She was struck by the seeming calm with which Alfred took the news that his only daughter had made the biggest decision of her life without consulting him. But after he’d hung up the phone and she’d come out of the bathroom and he’d commented, simply, that life was full of surprises, she noticed how strangely his hands were shaking. The tremor was at once looser and more intense than the one he sometimes got from drinking coffee. And during the week that followed, while Enid made the best of the mortifying position in which Denise had placed her by (1) calling her best friends and sounding thrilled to announce that Denise was getting married soon! to a very nice Canadian man, yes, but she wanted immediate family only at the ceremony, so, and she