The Rest is Noise: Listening to the Twentieth Century. Alex Ross
rather than antagonisms that must cancel each other out’
The Wire
‘Full of material you really need to savour. It is the superb selection of image and anecdote that makes this book work so well. Warm, joyful and unfailingly adroit in his evocation of music in words – Ross, with this book, establishes himself as the supreme champion of modern music’
Sunday Times
By the same author
Listen to This
For my parents and Jonathan
It seems to me … that despite the logical, moral rigor music may appear to display, it belongs to a world of spirits, for whose absolute reliability in matters of human reason and dignity I would not exactly want to put my hand in the fire. That I am nevertheless devoted to it with all my heart is one of those contradictions which, whether a cause for joy or regret, are inseparable from human nature.
—Thomas Mann, Doctor Faustus
HAMLET: | … —the rest is silence. | |
HORATIO: | Now cracks a noble heart. Good night, sweet prince,And flights of angels sing thee to thy rest! [March within.] Why does the drum come hither? |
Contents
Suggested Listening and Reading
About the Publisher
In the spring of 1928, George Gershwin, the creator of Rhapsody in Blue, toured Europe and met the leading composers of the day. In Vienna, he called at the home of Alban Berg, whose blood-soaked, dissonant, sublimely dark opera Wozzeck had had its premiere in Berlin three years earlier. To welcome his American visitor, Berg arranged for a string quartet to perform his Lyric Suite, in which Viennese lyricism was refined into something like a dangerous narcotic.
Gershwin then went to the piano to play some of his songs. He hesitated. Berg’s work had left him awestruck. Were his own pieces worthy of these murky, opulent surroundings? Berg looked at him sternly and said, “Mr. Gershwin, music is music.”
If only it were that simple. Ultimately, all music acts on its audience through the same physics of sound, shaking the air and arousing curious sensations. In the twentieth century, however, musical life disintegrated into a teeming mass of cultures and subcultures, each with its own canon and jargon. Some genres have attained more popularity than others; none has true mass appeal. What delights one group gives headaches to another. Hip-hop tracks thrill teenagers and horrify their parents. Popular standards that break the hearts of an older generation become insipid kitsch in the ears of their grandchildren. Berg’s Wozzeck is, for some, one of the most gripping operas ever written; Gershwin thought so, and emulated it in Porgy and Bess, not least in the hazy chords that float through “Summertime.” For others, Wozzeck is a welter of ugliness. The arguments easily grow heated; we can be intolerant in reaction to others’ tastes, even violent. Then again, beauty may catch us in unexpected places. “Wherever we are,” John Cage wrote in his book Silence, “what we hear is mostly noise. When we ignore it, it disturbs us. When we listen to it, we find it fascinating.”
Twentieth-century classical composition, the subject of this book, sounds like noise to many. It is a largely untamed art, an unassimilated underground. While the splattered abstractions of Jackson Pollock sell on the art market for a hundred million dollars or more, and while experimental works by Matthew Barney or David Lynch are analyzed in college dorms across the land, the equivalent in music still sends ripples of unease through concert audiences and makes little perceptible impact on