The Ritchie Boys: The Jews Who Escaped the Nazis and Returned to Fight Hitler. Bruce Henderson

The Ritchie Boys: The Jews Who Escaped the Nazis and Returned to Fight Hitler - Bruce  Henderson


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died of pneumonia at age forty-four, leaving his wife, Paula, with their three children—Irma, six; Manfred, five; and Herbert, three. She took over her husband’s dry goods store, which was the family’s only means of support. They were already living in the house of her mother-in-law, Johanna Hanschen Steinfeld, who helped Paula take care of the children.

      Josbach was a town of 419 residents, just sixty miles from Frankfurt, one of Germany’s largest cities, but a world apart. Most of Josbach’s citizens were subsistence farmers, working the land with plows pushed by hand or pulled by cows or oxen; few could afford horses for the task. No one had tractors or other farm machinery, and there was only one automobile in town. The wealth of a German farmer could be measured by the size of his manure pile, which was indicative not only of how much livestock he owned, but also of how much fertilizer he had available to spread on his fields.

      There were only six Jewish families in Josbach: three Steinfelds, two Kattens (Paula’s kin), and one Fain. Abraham’s and Paula’s ancestors had settled there in the early 1800s, and by the 1920s, the only retail business not Jewish owned was the tavern. In addition to the Steinfeld store, which sold shoes as well as material and ribbon for home dressmakers, there was a hardware store, a livestock trader, and a confectionery shop. The tradesmen—the town’s carpenter, painter, shoemaker, and tailor—were all gentiles. This collection of businesses and trades provided the townsfolk with all of their basic needs.

      Manfred’s childhood home was located next to the town well, and it was the only house in Josbach with running water, thanks to Abraham’s ingenuity: in the 1920s, Manfred’s father had run a pipe the short distance from the water pump to their house. The first floor had a living room, kitchen, and two bedrooms, one of which Manfred shared with his grandmother. There was a third bedroom on the second floor. A root cellar was used to store potatoes, turnips, and other vegetables from the garden during the winter months. During the summer harvest, Paula canned fruits and vegetables, stocking the pantry. She went to the community bake house on Friday mornings, which by town tradition were reserved for the Jewish women to make challah and cakes for Shabbat.

      For Manfred, the absence of his father was filled by his extended family of aunts, uncles, cousins, and especially his grandmother, with whom he was especially close. She loved helping him with his homework and was overjoyed the day he came home and announced he was the best student in his class and the first to know all his multiplication tables.

      “The teacher says I’ll probably be a finance minister when I grow up,” Manfred reported.

      Serious minded and hardworking at an age when many boys were not, Manfred seemed older than his years. He had a classically proportioned face, twice as long as it was wide, and symmetrical features, making him look mature for his age. A willing harvester of apples and plums for his mother’s canning, he earned his first money picking and selling blueberries by the basket. He also made deliveries on his bicycle to his mother’s customers in surrounding towns.

      Education for the children of Josbach took place in a two-room schoolhouse, with grades one through four in one room and five through eight in the adjacent room. Out of seventy students, ten were Jews. There was only one teacher, who went back and forth between the two classrooms. Although Josbach had its own synagogue, they were one Jewish male shy of the minyan required to hold communal worship. Worshippers walked two or three miles to the synagogue in Halsdorf for weekly services instead. Occasionally, arrangements were made for a tenth man to come to Josbach from another town so local services could be held for bar mitzvahs and High Holidays.

      When Manfred was nine, his grandmother became ill. After several days, a physician was summoned. Manfred waited anxiously with the rest of the family for the arrival of Dr. Heinrich Hesse from Rauschenberg, eight miles away. It had been snowing all day, and the doctor finally showed up in late afternoon. He examined Johanna and left some medication for her chest congestion. What Manfred would never forget about this day had to do with what the doctor told them as he was putting on his overcoat to leave.

      The date was January 30, 1933. With a cheerful lilt in his voice, Dr. Hesse announced, “Something wonderful has happened today. Adolf Hitler has been made the new chancellor!”

      The changes wrought by this news came more slowly to isolated hamlets like Josbach—in those days in Germany, there was a little village every few miles. But it was only a matter of time before the quiet, rural town felt the brunt of Nazism. Manfred’s family first became aware of the anti-Semitic fervor sweeping the country during the twenty-four-hour boycott of Jewish businesses two months later on April 1, 1933. Even in neighborly Josbach, many customers observed the boycott and stayed away from the stores owned by Jews, although there were none of the demonstrations or outbreaks of violence that were so widespread in cities like Frankfurt and Berlin.

      In November 1933, Germany held its first national election since Hitler had taken control of the government. All opposition parties had by then been banned, and voters were presented with a single slate of Nazi Party candidates. The voting was not by secret ballot, and in most locations, voters had to hand their ballots directly to party officials. Setting the tone for future elections during the Nazi era, voter intimidation was commonplace. Citizens were threatened with reprisals if they voted against Hitler, or even if they failed to vote. As a result, voter turnout was 95 percent, and the Nazi Party received nearly 40 million votes, some 92 percent of all those cast.

      Manfred’s uncle Solomon went to the polls proudly wearing the Iron Cross he had earned fighting for Germany in the last war. Like so many other Jewish war veterans, Solomon, who owned the Josbach hardware store, believed that he would be protected against Nazi persecution because he had fought for the Fatherland. Like most German Jews, Solomon considered himself a German first and a Jew second. This feeling of security and a desire not to be ostracized led Solomon Steinfeld to vote for the Nazi slate. He was not alone; other Jews in Josbach, including Grandma Johanna, voted for the Nazi candidates, if only to avoid being identified as “no” votes.

      In Josbach, it was local custom for Jewish families to gather each week—usually on Fridays after dinner or on Saturdays after lunch—to discuss topics of interest to them and their community. Most children would run around and play instead of paying attention to the grown-ups, but Manfred was fascinated by the adult conversations. One discussion he overheard had to do with Hitler and the Nazis. Most of the adults thought there was little future for the Nazis, and that Hitler and his party, for many years the minority, would not last long in power. Many chancellors and cabinets before them had lasted only a short time. Josbach had only one known Nazi in town, a man named Heinrich Haupt, who had joined the party in the 1920s.

      A few of the adults were convinced, however, that the Nazis were a growing threat, and to bolster their argument, they pointed to surrounding towns, which were known to have more Nazis and had seen increased reports of persecution against Jews.

      It took some time before Manfred sensed any divide between the Jewish and non-Jewish students at his school. But one day they were told that their teacher had retired. His replacement was a younger man from out of the area who preached Nazi doctrine. The appearance of this new teacher signaled a shift for Manfred and the other Jewish children. From that moment on, in the classroom and during recreational activities, the Jews were increasingly ridiculed by the teacher and bullied by their classmates.

      The next summer, Manfred spent part of his vacation with his mother’s brother, Arthur Katten, and his wife, Lina, in nearby Rauschenberg. After befriending some neighborhood boys, Manfred was invited to attend a local meeting of a national organization, Deutsches Jungvolk, for boys aged ten to fourteen. Manfred was excited to hear that they would be participating in sports, camping, and hiking. However, the group was affiliated with the Hitler Youth movement, and when they learned that Manfred was a Jew, he was promptly excluded as being unfit.

      Not long after Manfred returned home, the first of his family members was picked up by the Nazis. To his shock, it was his uncle Arthur. Arrested at home by uniformed storm troopers, his mother’s brother was held in “protective custody” for six weeks before he was released without any charges being filed. Arthur had honorably served his country in World War I, but he realized now that this meant nothing under the Nazi regime. He immediately began


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