The Steel Bonnets. George Fraser MacDonald

The Steel Bonnets - George Fraser MacDonald


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The Smiths’ Guild of Carlisle went even further, specifically discriminating against “Francis forringers”. Anyone speaking a foreign tongue was, to Carlisle, simply a Frenchman.

       IX

       Bangtail and company

      The Borderers were unusual in so many things that it is not surprising to find that they had their own peculiar customs in the matter of forenames and nick-names, which fell into several categories.

      The first, and most confusing of these, arose from the frequency with which men of the same clan and surname also bore the same Christian name—one index to the Calendar of Border Papers, for example, contains no fewer than twelve Hob Elliots, and there is an abundance of Jock Armstrongs, Walter Scotts, Richard Grahams, Andrew Forsters, and so on. It was necessary to distinguish them, and one method was to combine their Christian name with that of their father: thus Christie Armstrong the son of William Armstrong was Will’s Christie, while Christie Armstrong the son of Simon Armstrong was Sim’s Christie. This was sometimes carried on to a third generation, so that there were Gibb’s Geordie’s Francis, Dick’s Davie’s Davie, and Patie’s Geordie’s Johnnie. Occasionally the mother was cited, as in Bessie’s Andrew and Peggie’s Wattie.

      A second method was to call a man by his place or land: Kinmont Willie, Lancie Whithaugh, Hob of the Leys, Jock of the Side, Jock of the Park, etc., or by his rank—Sim the Laird, for example. By a combination of the two methods we get Whithaugh’s Andy, the Laird’s Jock, Kinmont’s Jock, Hob the clerk’s brother, and the like.

      All too often contemporary documents dispensed with surnames altogether, and since Armstrongs called the Laird’s Jock or Rynion’s Archie had a habit of cropping up generation after generation, the task of sorting them out becomes complicated. This happens well up the social scale, too, and it is sometimes difficult to distinguish the various Kerr family leaders, since they are almost invariably referred to not by their given names, but by their estates. One Cessford can look very like another, and the same is true of the great breed of Ferniehurst.

      But the most interesting nick-names, and the ones in which the Borderers obviously took great pleasure, were those descriptive and often highly offensive appellations referring to personal appearance, habits, and behaviour. Thus we find Curst Eckie, Ill Will Armstrong, Fingerless Will Nixon, Nebless Clem Croser, the two Elliot brothers, Archie and George, who were familarly known as “Dog pyntle” and “Buggerback”, and an Armstrong called “Skinabake”. Names like these last three probably owe themselves to nothing more than the Borderers’ delight in thinking up irrelevant and poetic obscenities to attach to each other; Border children still bandy them about with disarming fluency.

      Robert Bruce Armstrong, the Liddesdale historian, had a fine collection of these names, many of them given above, and one cannot do better than this representative selection:

      Hob the king, Dand the man, Gib alangsyde, Hob-wait-about-him, Red Cloak, Unhappy Anthone, Sow-tail, Ower-the-moss, Lang Will, Red Rowan, Wantoun Sim, David-no-gude-priest, Evilwillit Sandie, Shag, Bull, Lamb, Mouse, Sore John and Wynking Will.

      If we knew how they came to be awarded we would know more of the Borders than we can ever discover from conventional histories.

       X

       The game and the song

      Like so many warlike people, the Borderers were sports enthusiasts, and still are. The little Scottish towns, with their small catchment areas, produce Rugby teams that compare with the biggest club sides anywhere; within living memory the wrestlers of Cumberland, farm boys and Saturday afternoon amateurs, could send out a team to meet the best in the world and beat them.

      There was no Rugby in the sixteenth century, but there was “football”, the father of Rugby, Soccer, and the American game. In its primitive form it lingers today in places like Jedburgh and Workington, where most of the young male population is supposed to take part, and the playing area covers the whole town. The old Borderers loved their football, and on the Scottish side even the nobility joined in, despite the laws against “futbawis, gouff, or uthir sic unprofitable sportis”. Mary Queen of Scots once watched a two-hour match on the meadow beneath Carlisle Castle, and Francis, Earl Bothwell, the notorious “King Devil”, played the game on the Esk with other “declairit traitours to his Majesty” in 1592. He occasionally played dirty too, if we can accept Robert Bowes’ account of an earlier match in which “some quarrel happened betwixt Bothwell and the Master of Marishal upon a stroke given at football on Bothwell’s leg by the Master, after that the Master had received a sore fall by Bothwell.” Every football fan will recognise this sequence of events; obviously some things about the game have not changed. Following the incident Bothwell and the Master agreed to meet secretly next day to fight the matter out, and the king had to intervene.

      Football incidents were not always so trivial, however. One match, the fore-runner of the Scotland v. England internationals, perhaps, resulted in slaughter. It happened in 1599, when six Armstrongs came to Bewcastle to play a match against six of the local English boys, and after the game there was “drynkyng hard at Bewcastle house”. However, it happened that a Mr William Ridley, an Englishman, “knowing the continual haunt and receipt the great thieves and arch murderers of Scotland, had with the captain of Bewcastle”, determined to capture the Armstrong footballers while they were on English ground. No sportsman, he assembled his friends and lay in wait, but somehow the Armstrongs had been tipped off, and Mr Ridley’s ambush party found themselves suddenly set on by more than 200 riders. Ridley and


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