Collected Essays. Brian Aldiss
own cosmos is about to be shelved. The Star Maker resolves that the succeeding cosmos will be better. The beings who inhabit it will be ‘far less deceived by the opacity of their individual mental processes, and more sensitive to their underlying unity’. One thing in particular in this sharply agnostic cogitation sets it apart from Christian doctrine: the ruthlessness of the Star Maker. The point is made more than once. ‘Here was no pity, no proffer of salvation, no kindly aid. Or here were all pity and all love, but mastered by a frosty ecstasy.’ And again. ‘All passions it seemed, were comprised within the spirit’s temper; but mastered, icily gripped within the cold, clear, crystal ecstasy of contemplation.’
No hope here, as with Hardy’s Immanent Will, that ‘The rages of the ages Will be cancelled’… We’re getting cancelled—we and the whole caboodle.
It is this central perception, this refusal to compromise, this icicle in the heart, which makes Stapledon. C. S. Lewis, a charismatic Christian apologist (and author of memorable science fiction), rejected this viewpoint, which he regarded as shallowly scientistic. He pilloried Stapledon as the evil scientist, Weston, in Out of the Silent Planet and Perelandra. Stapledon never rose to the bait.
C. S. Lewis was a revered acquaintance of mine. But in this matter I must agree with Olaf Stapledon. It’s cold outside.
So we have the curious situation. Stapledon’s grand theme was communication. Communication between woman and super-beast, as in Sirius, between alien and human, between organic and inorganic, between soul and its creator, even between England and Australia. Yet we have to admit that—the world being what it is—he has largely failed to communicate. Not with the general public. Hardly with his fellow authors. And pretty rarely even with SF fans …
1. New York, Oxford University Press.
2. London, Eyre Methuen, 1978.
3. Hanover, NH, University Press of New England, 1987.
4. Syracuse, NY, Syracuse University Press and Liverpool, Liverpool University Press, 1994.
Philip Dick made me happy. I loved and still love his novels. Why be made happy over novels which show all too plainly how awful the state of the world is? Because they did just that, without flinching, without having soft centres and sloppy endings. And because of the way they were written—with a unique tang.
Cowardly critics have sometimes found my novels gloomy, but I never managed as much sheer silent disaster as Dick. He should have had a Nobel prize.
When Dick died, we held a memorial meeting for him in London. It was a heat-wave time, with temperatures in the nineties. The dogs were crawling into dustbins to die. Nevertheless, the faithful turned up at the old City Lit rooms and crammed into the theatre. Even the molecules jostled each other.
I was one of the three speakers from the platform.
Here’s what I said. And I hope you’re still listening, Phil.
We’re here tonight to rejoice. There is no reason to mourn—well, not too much. Bucket-kicking is endemic in the human race. Have you ever considered that it may be all of us who have gone, whisked into some terrible schizoid version of the present ruled over by Brezhnev, Mrs Thatcher, Pope John Paul, and the Argentinian junta, while Phil Dick remains where he ever was, in Santa Ana, still jovially fighting entropy and kipple with a new, eighth, wife by his side?
We rejoice because Dick is one of the few writers to defy the First Law of SF Thermodynamics. This law states that exploitation in the SF field is so great that the writers decay as they age instead of maturing, like bad wine, and that meaningfulness decreases in inverse proportion to number of words published.
Like all good SF writers, Dick was continually trying to figure out what made the universe tick. Even if there is a way to figure out the universe, it probably can’t be done through SF, which forever throws in its own ‘what ifs’ to flavour the recipe. Figuring out the universe needs long scientific training, the mind of a genius, and years of zen silence; three qualities antithetical to all SF buffs. Nevertheless such an attempt is worth making, and for the same reason that never quite reaching the peak of Mount Everest is better than not having climbed it at all. There really were times when it seemed as if Dick had the Universe in a corner.
The more you try and figure out the universe, the more enigmatic it becomes. You know that ingenious U-bend in a toilet, which used to figure conspicuously in Harpic adverts: it keeps the stinks down the drain instead of in the room? Since the universe you are trying to figure out includes the mind doing the figuring, then—as Sir Karl Popper may have said in a back issue of Planet Stories—that mind acts as its own U-bend and refuses to let you get down to the real layers of fertilizer where growth and destruction begin.
All the same, Dick patented his own U-bend into ontology. Before our eyes, he kept opening up whole new cans of worms. Dick suffered from paralysing anxiety states which forays into the world of drugs did not alleviate; we see his mind constantly teasing out what is to be trusted, what let in, what discarded—and how far let in, how far discarded. The process applied alike to words, can openers, wives and worlds.
From this, anyone not knowing anything about Dick might conclude that he was a gloomy and terrifying writer. Well, he was terrifying, certainly, but the gloom is shot through with hilarity. The worse things got, the funnier. His literary precursors are Kafka and Dickens. Actually Kafka, Dickens and A. E. van Vogt: it’s the secret schlock ingredient that makes Dick tick.
Let’s just illustrate with a passage from A Scanner Darkly, one of Dick’s best and most terrifying novels, where Charles Freck decides to commit suicide.
At the last moment (as end-time closed in on him) he changed his mind on a decisive issue and decided to drink the reds down with a connoisseur wine instead of Ripple or Thunderbird, so he set off on one last drive, over to Trader Joe’s, which specialized in fine wines, and bought a bottle of 1971 Mondavi Cabernet Sauvignon, which set him back almost thirty dollars—all he had.
Back home again, he uncorked the wine, let it breathe, drank a few glasses of it, spent a few minutes contemplating his favourite page of The Illustrated Picture Book of Sex, which showed the girl on top, then placed the plastic bag of reds beside his bed, lay down with an Ayn Rand book and unfinished protest letter to Exxon, tried to think of something meaningful but could not, although he kept remembering the girl being on the top, and then, with a glass of Cabernet Sauvignon, gulped down all the reds at once. After that, the deed being done, he lay back, the Ayn Rand book and letter on his chest, and waited.
However, he had been burned. The capsules were not barbiturates, as represented. They were some kind of kinky psychedelics, of a type he had never dropped before, probably a mixture, and new on the market. Instead of quietly suffocating, Charles Freck began to hallucinate. Well he thought philosophically, this is the story of my life. Always ripped off. He had to face the fact—considering how many of the capsules he had swallowed—that he was in for some trip.
The next thing he knew, a creature from between dimensions was standing beside his bed looking down at him disapprovingly.
The creature had many eyes, all over it, ultra-modern expensive-looking clothing, and rose up eight feet high. Also, it carried an enormous scroll. ‘You’re going to read me my sins,’ Charles Freck said. The creature nodded and unsealed the scroll.
Freck said, lying helpless on his bed, ‘and it’s going to take a hundred thousand hours.’
Fixing its many compound eyes on him, the creature from between dimensions said, ‘We are no longer in the mundane universe. Lower-plane categories of material existence such as “space” and “time” no longer apply to you. You have been elevated to the transcendent realm. Your sins will be read to you ceaselessly, in shifts, throughout eternity. The list will never end.’
Know your dealer, Charles Freck thought, and wished he could take back the last half-hour