Mark Steel’s In Town. Mark Steel
If you’re going from Leeds to London a motorway is handy, but if you’re popping out for a packet of biscuits you shouldn’t need to take the M6 to junction 5 and find the seventh exit off the Aston interchange that leads to the Spar.
What you mustn’t do is miss your turning. You see the bit of Birmingham you want to go to, maybe even passing right by the exact building. And you look up at the road sign that tells you to get in this lane for Birmingham east and keep straight on for Birmingham south-east and straight on then back in a loop and sort of diagonally across and round again for Birmingham east by south-east, and you scream, ‘What? Which?’ to yourself, and try to hedge your bets by straddling three lanes at once until you feel the whole motorway is hooting in a Birmingham accent, and you follow the lane that you decide is logical but now you’re going back past the building you’re supposed to be at, unable to exit the motorway. This shouldn’t be too much of a problem, you assure yourself, as you can easily take the next exit and find your way back, but you go a mile and then another mile and past the city centre and there’s no way off, then fields start appearing and it begins to get dark and you can only look forward to running out of petrol so you can get taken home by the RAC.
When I first had to negotiate the matrix that is Birmingham city centre it explained a scene I’d often experienced in my youth. My mum’s side of the family lived in Erdington, and whenever we visited them my dad would spend the first forty minutes of our stay stood on the doorstep with my granddad discussing the route.
Bottlenecks at Bearwood and cut-throughs at Stetchford were traded with new roundabouts in Digbeth and roadworks up the Bristol Road until it seemed they must have exhausted every possible route from anywhere to anywhere without working out how to get through Birmingham, and would soon decide, ‘So next time I’ll go back through Longbridge, across to Edgbaston, drive across the cricket ground to deep square leg, up to New Street station onto the gloomy chilly track and get the train, ’cos I’m buggered if I know how to get here by car.’
It can’t just be the inaccessible, terrifying centre that makes it so hard to sell Birmingham as an attractive city. Even people who don’t have to suffer the rigmarole of getting there because they already live there find it hard to be cheerful about their town. I wanted to be positive myself, so I had to ignore websites called – and I’m afraid these are all real – ‘Erdington is a Shithole’, ‘Bearwood is a Shithole’ and ‘Smethwick is a Shithole’. I think they’re all independent and not part of the shithole franchise, but eventually I found one that actually promotes the city, called ‘Birmingham is not Shit’. (I showed it to my son and he said, ‘The sad thing is that’s the official council website.’)
The blurb explaining itself goes: ‘“Birmingham is not Shit” loves Birmingham’s people, arts, animals, buildings and grass verges.’ I’m not sure this is encouraging, when you’re trying to promote the positive side of the second biggest city in Britain, and after four things you’re down to the grass verges. ‘Birmingham is not Shit’ launched a competition for Brummie of the Year, and I thought, ‘Ah, that’s quite sweet’, so I looked up who were the finalists, and it said, ‘Due to foul and abusive comments this year there will be no Brummie of the Year.’
In the search for a positive view I saw a film about the city, featuring Telly Savalas, the iconic actor who played Kojak. For some reason he presented this tribute to the beauty of Birmingham, and at one point he says: ‘There are so many beautiful sights, such as the inner ring road, a majestic network, miles of concrete and flyovers that link with the Aston Express.’
I really, honestly don’t want to be cynical, but without question when Telly Savalas saw the script he must have been straight on the phone to his agent screaming, ‘Is that the best they can do, the motherfucking ring road? Hasn’t the place got a beach, a mountain range, something that links up with somewhere better than the Aston fucking Express?’
It does make the place marvellously earthy, though. Whenever I hear people talk about the wit of football fans, the poetry of the terraces, I always think of Birmingham City, whose anthem goes: ‘Shit on the Villa, shit on the Villa tonight, shit on the Villa, because the Villa are shite.’ You can only imagine the excitement as the author paced around his kitchen for inspiration at three in the morning, yearning for a rhyme that went with tonight, and suddenly yelling, ‘I’ve got it – SHITE – it’s PERFECT!’
Something else the town can boast is that there are apparently more lap-dancing clubs per head of the population in Birmingham than in any other city in Europe. Strange that, isn’t it? You’d think that blokes in Birmingham should be able to attract women without paying for it. ‘Shit on the Villa, shit on the Villa tonight’ – don’t tell me the women don’t go for that.
And yet historically Birmingham should be as proud of its intellect as anywhere. For example, any account of the period from around 1790, when science and rational thought had to battle to win their place in European culture, gives a huge mention, alongside Darwin, Franklin and the pioneers of medicine and electricity, to the Birmingham Lunar Society.
Pathetic though it may seem, I can’t help but wonder at the wisdom of calling their groundbreaking group the Birmingham Lunar Society, because I imagine them standing outside each night going, ‘Yep, it’s still there, that moon. It’s a bit smaller than last noit, I hope it don’t disappear altogether, or we’ll have to close our society down.’
Another possibility is that it made sense for Birmingham to emerge as a centre for science at the time, as it was a city driven by engineering. This was a period when viewing the world with a scientific mind was still a challenge to the religious order, so Birmingham became a home for radical groups who saw the new discoveries as a political statement. To view the moon as a satellite that could be studied and analysed was an affront to those who saw it as a heavenly body driven by God’s will.
Keeping with the lunar theme, the doctors, inventors and industrialists of the Society met once a month, on the night of a full moon, and set about promoting the latest scientific debates. They probably saw no distinction between their academic work and their role in establishing Britain’s first anti-slavery campaign, in 1788, long before even most radicals suggested the trade should be abolished. Partly this was in response to the fact that much of the wealth of the city at the time came from the manufacture of guns, which were used to capture slaves. The anti-slavery society also organised a boycott of sugar picked by slave labourers.
The Lunar Society helped establish a tradition of radical movements in the city, though some failed in magnificent fashion. For example a women’s movement was set up in 1825. According to Birmingham: A History of the City and its People: ‘In the mid-nineteenth century a group of young females formed the Birmingham Maidens’ Club, where the members agreed to remain unmarried. But the club had to close down after most of them got married.’
And there’s the Bullring, so named because bulls were once tied there and taunted for the amusement of passers-by, though now despite its name it must be the most impossible place in the world to get a bull, as the finest matador of all time couldn’t coax it through the underpass, round all the angles, up the steps and across the ring roads to the diesel-filled concourse where its ancestors were prodded for fun.
There were riots at the Bullring in 1839, led by campaigners for an extension of the vote. And as Birmingham became the centre of the motor industry the city became central to the trade union movement. The engineers who joined miners to shut down Saltley coke depot in 1972, in support of miners’ pay claims, were responsible for one of the most celebrated union victories of the century.
Birmingham’s response to calamities, such as the pub bombings of 1974 or the decline of the car factories, suggests that they’re seen as traumas that have rocked the whole city, in a way that might also happen in Liverpool or Newcastle.
Perhaps more importantly in shaping a city-wide sense of community, there’s a shared sense of unease over what happened to Birmingham’s statue of King Kong. It used to stand by the Rotunda building in the middle of the Bullring, possibly because someone in the planning department was misinformed, and believed King Kong ended up on top of the Bullring holding a girl from Selly Oak. At one point someone set fire to his rear, which