Real Life. Marsha Hunt

Real Life - Marsha  Hunt


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how you looked may have determined whether you worked in the house or the field. Skin colour, hair texture and facial features affected your social status. Hair that grew wavy and long, light-coloured eyes and skin, afforded you more opportunity.

      In the 1940s, educational opportunity was too limited for Melangians to see education as an available route to a better life, although we had our own doctors, lawyers, teachers and professionals, most of whom were educated in small Melangian colleges in the South. There weren’t many of these graduates. My father’s chance to go to Harvard was not one to be taken lightly or interfered with. It compared with a boy from the Gorbals getting a scholarship to go to Christ Church College, Oxford. His academic achievements linked my family to the professional class even though we were struggling to eat, like everybody around us. Our mother worked especially hard to have us live up to our assumed identity and went to great pains to make sure that we spoke English as well as anyone else and that our education and ambitions weren’t stinted in any way. For this she was often accused of acting white and treating us as if we were. On the reservation, no accusation was more damning. She turned a deaf ear.

      It would be misleading to paint only a glowing picture of the reservation. If you saw a photograph of one without a caption, you might mistake it for a war zone. Young men prepared for combat, patrolling and armed and waiting; a rubbled landscape; an atmosphere of torment, confusion or resignation on the faces of both young and old, highlighted by a queer sense of abandonment.

      The work that was available wasn’t likely to improve your future status and crime seemed to pay.

      Pearl Bailey’s mother lived across the road from us, but 23rd Street was on the fringe of what was later to be known as the Crime Belt. I grew perversely proud of this distinction, but in reality I doubt it was much worse than any other section of North Philly. It was like boot camp, and I was happy there even though every passageway seemed like an obstacle course. Whether it was the hallway to the communal toilet, or the staircase, or the few feet of pavement that led to dinky local stores, you might encourage something dangerous.

      I wasn’t really allowed out much alone, so one of my favourite pastimes was to observe the world below by hanging my head a bit further than was allowed outside our third-floor window which overlooked the street.

      Once, I happened to be looking out when I saw a thief riding off on my tricycle. It caught me off guard. ‘That son of a bitch is stealing my bicycle!’ is all I managed to squeal before my grandmother’s big yellow hand had whipped me out of the window to drag me to the kitchen sink where my mouth was washed out with soap and water. Resisting this punishment was worse than the punishment itself. Thankfully a few tears came to evoke my grandmother’s sympathy.

      I could think bad words and no one would stop me, but whenever one would slip out before I could catch it and be overheard by my mother, aunt or grandmother, I’d get my mouth washed out. I cursed a lot although nobody knew it. I was only repeating what I heard, but since ‘Do as I say and not as I do’ was one of the house rules, cursing was considered to be very bad behaviour and what my grandmother termed ‘streety’.

      With the six of us living in two rooms, nerves got frayed, and among the adults a lot of swearing and shouting went on, although they pretended after the dust settled that nothing unladylike had been said. None of them swore in front of anybody outside the family other than the ice man, whom Edna cursed if his great big chunks of ice dripped across her clean kitchen floor before he could lodge it in the refrigerator or before she could put some newspaper down.

      I spent a lot of time with my grandmother, because my mother and aunt were at work all day at the Signal Corps and my brother and sister were at school. Edna let me do things like go down to Max Bender’s small food store and buy loose potato chips. Max scooped them from a big silver can into a brown paper bag. (They were cheaper if they were stale.) Max also sold margarine from a covered bowl. As part of your purchase, you’d get a little red capsule to stir into it to turn it yellow. Being allowed to stir was a reward for being good, and I tried to follow all the rules.

      Once I’d started school, my mother told me to work hard, mind my own business and act like a lady, but I assumed ‘take no shit’ still applied. Easier said than done. As I was only five, combining those efforts required a political skill that I didn’t have. My mother expected me to talk my way out of trouble, but on the front line, talk can get you into a lot of trouble.

      To survive our tough little neighbourhood, you had to be alert at all times. Even though I was little, I was mentally prepared to react and defend myself. Just as you’d imagine a real war zone, even the youngest must learn to anticipate danger, to think and react at the same time, and to let fear serve as a natural alarm to warn you of danger, fuel you with the adrenalin that may be your only protection.

      When I started kindergarten at St Elizabeth’s Catholic School, I was worldly. I’d seen so many people in the streets with scars that I’d learned to distinguish how a wound had been inflicted: a jagged scar came from a knife cut and a smooth, thin, slightly raised scar came from a razor-blade slash. I was fully aware that people were getting beaten up, knifed, scalded and had lye thrown on them. Maybe what I heard was magnified in my mind and what I imagined was worse than what was going on for real.

      A constant worry was that there seemed to be a vigilante street-level policy about what behaviour was bad and deserved punishment. Vanity was punishable and it wasn’t unusual to hear that somebody could be threatened with a beating for ‘thinking they were cute’. Appearing to ally yourself in any way to the other Americans, the white ones, was also taken as a serious offence and referred to as ‘acting white’ or ‘thinking you were white’. Trying to be too dignified or too genteel could be construed as part of this offence. Between my mother’s rules for my behaviour and the undeclared street laws, I sensed there was some discrepancy.

      For me, the news of what was happening in Korea where my uncle Henry was at war hardly matched up to the gossip about frequent scuffles outside the beer garden where never a flower grew.

      Growing up in this environment was not a tragic scenario for my childhood. I knew nothing else in those days before television and therefore couldn’t make comparisons. I was very content, and feel that I had a wonderful childhood.

      I was never hungry even though there was no cupboard always stacked with food. Max Bender’s was open till six o’clock. My brother and sister and I were cherished by our three ‘mothers’, who bought us dolls and games for Christmas. There was always a cake on a birthday and the fairy godmother left a quarter when a tooth fell out. We were kept warm in winter even if it meant somebody had to throw their coat over us in our cots to supplement the available blankets. I can honestly say that I never wanted for anything and my heart had enough. My mother would play us a game of jacks or read me a story and if my brother and sister got their homework done, the three of us could always argue over a game of old maid or something.

      You couldn’t call us spoiled, but I’d say we had everything, though it may have seemed to others like little. That everything included roaches in our apartment didn’t bother me a bit, and I even liked the mice and felt we saw too little of them. The hoo-ha that went on if a mouse was caught scuttling across the kitchen floor was an entertainment not to be believed. My mother and aunt would always jump on the kitchen table screeching and hollering the place down while my brother tried to swat the poor bitty thing with a broom before it would get away under the stove, which it always did.

      The only misery in my life was a picture of my uncle Henry in his uniform. This photograph of him posed with a rifle was propped up in front of the only big mirror we owned, which was attached to the dressing table in the bedroom. I needed to use this mirror when I practised singing ‘If I Were a King (I’d be but a slave to you)’ or any song that I would make up. To see, I had to stand on the four-legged leather-seated stool that fitted neatly within this dresser, which was part of a mahogany bedroom suite left over from Edna’s better days. Unfortunately, my uncle’s picture scared me so much that I’d have to turn it face down on the lace doily, which was draped across


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