The Leftovers. Tom Perrotta
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The Leftovers
Tom Perrotta
Copyright
First published in Great Britain in 2012 by
Fourth Estate An imprint of HarperCollinsPublishers 77–85 Fulham Palace Road London W6 8JB www.4thestate.co.uk
First published in Australia in 2011 by HarperCollinsPublishers
Originally published in the United States in 2011 by St. Martin’s Press
THE LEFTOVERS. Copyright © Tom Perrotta 2011. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.
Cover Art © 2014 Home Box Office, Inc. All Rights Reserved. HBO® is a service mark of Home Box Office, Inc.
The right of Tom Perrotta to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988
A catalogue record for this book is available from the British Library
ISBN: 9780007453092
Ebook Edition © OCTOBER 2011 ISBN: 9780007453108 Version: 2014-06-30
Dedication
For Nina and Luke
Contents
Title Page
Copyright
Dedication
Prologue
Part One
Three-Year Anniversary
Heroes’ Day
A Whole Class of Jills
Special Someone
Part Two
Mapleton Means Fun
The Carpe Diem
Blue Ribbon
Vow of Silence
Get a Room
Part Three
Happy Holidays
Dirtbags
Snowflakes and Candy Canes
The Best Chair in the World
The Balzer Method
Part Four
Be My Valentine
A Better-Than-Average Girlfriend
The Outpost
Barefoot and Pregnant
At the Grapefruit
Part Five
Miracle Child
Any Minute Now
So Much to Let Go of
I’m Glad You’re Here
Acknowledgments
Other Books by Tom Perrotta
PROLOGUE
LAURIE GARVEY HADN’T BEEN RAISED to believe in the Rapture. She hadn’t been raised to believe in much of anything, except the foolishness of belief itself.
We’re agnostics, she used to tell her kids, back when they were little and needed a way to define themselves to their Catholic and Jewish and Unitarian friends. We don’t know if there’s a God, and nobody else does, either. They might say they do, but they really don’t.
The first time she’d heard about the Rapture, she was a freshman in college, taking a class called Intro to World Religions. The phenomenon the professor described seemed like a joke to her, hordes of Christians floating out of their clothes, rising up through the roofs of their houses and cars to meet Jesus in the sky, everyone else standing around with their mouths hanging open, wondering where all the good people had gone. The theology remained murky to her, even after she read the section on “Premillennial Dispensationalism” in her textbook, all that mumbo jumbo about Armageddon and the Antichrist and the Four Horsemen of the Apocalypse. It felt like religious kitsch, as tacky as a black velvet painting, the kind of fantasy that appealed to people who ate too much fried food, spanked their kids, and had no problem with the theory that their loving God invented AIDS to punish the gays. Every once in a while, in the years that followed, she’d spot someone reading one of the Left Behind books in an airport or on a train, and feel a twinge of pity, and even a little bit of tenderness, for the poor sucker who had nothing better to read, and nothing else to do, except sit around dreaming about the end of the world.
And then it happened. The biblical prophecy came true, or at least partly true. People disappeared, millions of them at the same time, all over the world. This wasn’t some ancient rumor—a dead man coming back to life during the Roman Empire—or a dusty homegrown legend, Joseph Smith unearthing golden tablets in upstate New York, conversing with an angel. This was real. The Rapture happened in her own hometown, to her best friend’s daughter, among others, while Laurie herself was in the house. God’s intrusion into her life couldn’t have been any clearer if He’d addressed her from a burning azalea.
At least you would have thought so. And yet she managed to deny the obvious for weeks and months afterward, clinging to her doubts like a life preserver, desperately echoing the scientists and pundits and politicians who insisted that the cause of what they called the “Sudden Departure” remained unknown, and cautioned the public to avoid jumping to conclusions until the release of the official report by the nonpartisan government panel that was investigating the matter.
“Something tragic occurred,” the experts repeated over and over. “It was a Rapture-like phenomenon, but it doesn’t appear to have been the Rapture.”
Interestingly, some of the loudest voices making this argument belonged to Christians themselves, who couldn’t help noticing that many of the people who’d disappeared on October 14th—Hindus and Buddhists and Muslims and Jews and atheists and animists and homosexuals and Eskimos and Mormons and Zoroastrians, whatever the heck they were—hadn’t accepted Jesus Christ as their personal savior. As far as anyone could tell, it was a random harvest, and the one thing the Rapture couldn’t be was random. The whole point was to separate the wheat from the chaff, to reward the true believers and put the rest of the world on notice. An indiscriminate Rapture was no Rapture at all.
So it was easy enough to be confused, to throw up your hands and claim that you just didn’t know what was going on. But Laurie knew. Deep in her heart, as soon as it happened, she knew. She’d been left behind. They all had. It didn’t matter that God hadn’t factored religion into His decision-making—if anything, that just made it worse, more of a personal rejection. And yet she chose to ignore this knowledge, to banish it to some murky recess of her mind—the basement storage area for things you couldn’t bear to think about—the same place you hid the knowledge that you were going to die, so you could live your life without being depressed every minute of every day.
Besides, it was a busy time, those first few months after the Rapture, with