The Testimony. James Smythe
THE FIRST BROADCAST
Mark Kirkman, unemployed, Boston
I was getting ready to leave the bar – it was still open, daylight outside, or it just hadn’t shut, maybe, because Max was just as interested in watching the TV as the rest of us – when The Broadcast came, the My Children message. I didn’t know about it at first; I noticed that everybody in the bar suddenly went completely silent, and then I saw it on the TV, as the hosts did exactly the same. Can you hear this? one of them asked. Oh my God, can you hear this? Everybody had that same vacant look on their faces, and I was out of the loop again. I still didn’t hear a thing, and then it was over.
Simon Dabnall, Member of Parliament, London
That first day, we changed, as people. I am all too well aware how terribly melodramatic that sounds, but it’s a truth. Whatever it was that spoke to us during that first Broadcast, everybody – or nearly everybody, I always forget about those few that didn’t hear it – but nearly everybody was joined in something common. Regardless of the truth, it joined us for those brief moments that we were listening to it. If there was any doubt in the minds of the religious, that opening gambit, My Children … it was powerful.
I was hanging around on the South Bank when it happened. It was just starting to rain, and all of a sudden we heard it, and as soon as it finished, there was this cheer, as if we had finally won the World Cup or something, coming from St Paul’s. I couldn’t even begin to head over there, because the streets were so busy, and everybody started rushing that way, as if they were trying to make up for all those years that they spent not praying. I stayed where I was, because I’m rational; because My Children could be the call of any one of billions of parents, not necessarily a deity.
I mean, maybe we’d just tapped into somebody’s angry mother, for a second?
Audrey Clave, linguistics postgraduate student, Marseilles
As soon as we heard the static start up again, I tried to write down every detail that I could hear, that I could pick out from it. I tried to write down the phonetics of the static, you see, to try and see if there was anything in it, running them by Patrice as they came out, to see if he agreed with them. He was off his game, I thought, but he did it, helped me out, and by the time that the voice spoke the page was full of noises and sounds, and then we heard My Children, and I wrote that down as well, and then it ended. We didn’t say anything for ages, not for the longest time, and then I realized that we had the punch line, finally; and maybe the stuff before it, the noises, the static, that was the joke, or the puzzle? I got the team around, said that we had to work on it, but all I really wanted to do was to call my parents (but I knew that they would be at church). It took us a minute or so before somebody remarked that the words were in English. We all understood English perfectly, so I didn’t really notice it, but it was English words that I’d written on the page, and English words that The Broadcast spoke. So then it became, well, why was it in English? Where did it come from?
Jacques Pasceau, linguistics expert, Marseilles
I laughed, and said that if it was English, it clearly wasn’t God, because He would speak in, I don’t know, Aramaic, probably, or something that we didn’t understand. (Or, even better, something that everybody in the whole world understood, their own language, like a magic trick.) Audrey snorted at that, because she wanted to believe that it was God so badly. Maybe it’s because most of the people who pray to Him now speak English? she said. So He chose that language to meet the majority of the people.
The most spoken language is Mandarin, I said, Why didn’t He choose that? Well, maybe He’s not Buddha, Audrey said. Maybe He’s actually our God?
Dominick Volker, drug dealer, Johannesburg
I was in the back of a car being taken to, I don’t know, one of the Jo’burg kêrel houses or other, I forget which. I had been caught taking my money from one of my dealers in Lavender Hill – well out of my usual area, but he had a lot on him, so I had to go down there – and they were taking me off, hoping to pin something on me afterwards. It wouldn’t stick, so I wasn’t worried. There was too much chaos that day for anything to stick.
We passed this group of bergies on the side of the road and the kêrel locks the doors – locks his doors, because all of a sudden he’s afraid! Rough area, this, he says, and I don’t answer. Not talking? You some sort of mompie? No, I tell him, I just don’t want to talk to you, eh? Then he gets a call and pulls over down the road, outside a house, and he comes back two minutes later with this grinning fucking kont, stinking of dagga. This guy laughs as he gets in the back next to me. He does that click thing with his teeth. Fuck’s sake, I say, do I have to sit next to this one? The policeman tells me to shut it, and he starts off again. We’re two minutes down the road – the guy next to me hasn’t stopped smiling the entire time – and then we all start to hear the static again. I thought this was over, the stoner says, and then it gets louder. The guy in front pulls over, stops the engine, and we all just listen, and then we hear it. God. Then the kêrel unlocks his door, gets out, and just walks off, leaving me and this fucking reefer-stinking loser just sitting there, doors locked, right down the road from them fucking bergies. It’s a bloody miracle we made it out alive.
Dhruv Rawat, doctor, Bankipore
It was first thing in the morning, which was my busiest time, because everybody came before they went to work. Lots of the jobs started early and ended earlier, so I was always busy, it seemed. This one day there wasn’t a queue, which was rare, or so it seemed; I never had a chance to actually look outside to see, but there was always somebody at the door as soon as one patient had left, always another waiting to tell me about their illnesses. That morning I had the man with the bad foot back in, and he had put it up on my table. I took care of it, he said, I swear to you, I swear. You didn’t, I said to him, because if you had, you wouldn’t be back here. Did you go to the hospital? I asked. No, he said. The parts where I had cut it, tested it, drained it, they were black around the holes; The flesh has turned necrotic, I told him. What does that mean? It means that you have to have it cut off; not the foot, just the dead flesh, before it spreads. You’ll have to go to the hospital right now; I’ll take you there myself if you can’t walk or drive. No, he said, no, it’s fine. You cut the dead flesh off yourself. I trust you. I told him that I wasn’t equipped, but he insisted, pointing at the scalpel that was in the medical kit on my desk. You can use that, I have a strong pain threshold, I can take it. I had lifted the scalpel, and I was dangling it over his foot – because I knew this man, and I knew that he wouldn’t leave until he was satisfied, or he would leave and he would hobble around on his rotting foot until it was forcibly removed from his body, which would be the eventual outcome – and then The Broadcast happened. I sat there with the scalpel against his skin and listened to it, and he went quiet as well, for a while. When it was done he said, Well? Are you going to cut it off then? I will, I told him, just later. I went out onto the street to see what was going on – because it was inconceivable that it was in my head, no matter what it felt like – and it was … It was like a fly, buzzing around. Everybody was looking around for it, looking up in the sky to see if there would be something there to give them answers.
Isabella Dulli, nun, Vatican City
After the static, because they didn’t know what it was, they stopped the tourists from going into the Basilica, and certainly from going down into the tomb. It is so fragile; they only let 200 people in every month, that is why it gets so busy, why the tourists are so desperate to see it when we do let them, why they queue all night, sometimes, travel from hundreds of miles away. The tour