Hunted and Harried. Robert Michael Ballantyne
inhumanly thrashed and probed with sword-points, the poor lad remained dumb, insomuch that the soldiers at length set him down as an idiot, for he did not even cry out in his agonies—excepting in a curious, half-stifled manner—because he knew well that if his master were made aware by his cries of what was going on he would be sure to hasten to the rescue at the risk of his life.
Having devoured the porridge, drunk the rum, and destroyed a considerable amount of the farmer’s produce, the lawless troopers, who seemed to be hurried in their proceedings at that time, finally left the place.
About the time that these events were taking place in and around Black’s cottage, bands of armed men with women and even children were hastening towards the same locality to attend the great “conventicle,” for which the preparations already described were being made.
The immediate occasion of the meeting was the desire of the parishioners of the Reverend John Welsh, a great-grandson of John Knox, to make public avowal, at the Communion Table, of their fidelity to Christ and their attachment to the minister who had been expelled from the church of Irongray; but strong sympathy induced many others to attend, not only from all parts of Galloway and Nithsdale, but from the distant Clyde, the shores of the Forth, and elsewhere; so that the roads were crowded with people making for the rendezvous—some on foot, others on horseback. Many of the latter were gentlemen of means and position, who, as well as their retainers, were more or less well armed and mounted. The Reverend John Blackadder, the “auld” minister of Troqueer—a noted hero of the Covenant, who afterwards died a prisoner on the Bass Rock—travelled with his party all the way from Edinburgh, and a company of eighty horse proceeded to the meeting from Clydesdale.
Preliminary services, conducted by Mr Blackadder and Mr Welsh, were held near Dumfries on the Saturday, but at these the place of meeting on the Sabbath was only vaguely announced as “a hillside in Irongray,” so anxious were they to escape being disturbed by their enemies, and the secret was kept so well that when the Sabbath arrived a congregation of above three thousand had assembled round the Communion stones in the hollow of Skeoch Hill.
Sentinels were posted on all the surrounding heights. One of these sentinels was the farmer Andrew Black, with a cavalry sword belted to his waist, and a rusty musket on his shoulder. Beside him stood a tall stalwart youth in shepherd’s costume.
“Yer ain mother wadna ken ye,” remarked Andrew with a twinkle in his eyes.
“I doubt that,” replied the youth; “a mother’s eyes are keen. I should not like to encounter even Glendinning in my present guise.”
As he spoke the rich melody of the opening psalm burst from the great congregation and rolled in softened cadence towards the sentinels.
Chapter Three.
The True and the False at Work
The face of nature did not seem propitious to the great gathering on Skeoch Hill. Inky clouds rolled athwart the leaden sky, threatening a deluge of rain, and fitful gusts of wind seemed to indicate the approach of a tempest. Nevertheless the elements were held in check by the God of nature, so that the solemn services of the day were conducted to a close without discomfort, though not altogether without interruption.
Several of the most eminent ministers, who had been expelled from their charges, were present on this occasion. Besides John Welsh of Irongray, there were Arnot of Tongland, Blackadder of Troqueer, and Dickson of Rutherglen—godly men who had for many years suffered persecution and imprisonment, and were ready to lay down their lives in defence of religious liberty. The price set upon the head of that “notour traitor, Mr John Welsh,” dead or alive, was 9000 merks. Mr Arnot was valued at 3000!
These preached and assisted at different parts of the services, while the vast multitude sat on the sloping hillside, and the mounted men drew up on the outskirts of the congregation, so as to be within sound of the preachers’ voices, and, at the same time, be ready for action on the defensive if enemies should appear.
Andrew Black and his companion stood for some time listening, with bowed heads, to the slow sweet music that floated towards them. They were too far distant to hear the words of prayer that followed, yet they continued to stand in reverent silence for some time, listening to the sound—Black with his eyes closed, his young companion gazing wistfully at the distant landscape, which, from the elevated position on which they stood, lay like a magnificent panorama spread out before them. On the left the level lands bordering the rivers Cairn and Nith stretched away to the Solway, with the Cumberland mountains in the extreme distance; in front and on the right lay the wild, romantic hill-country of which, in after years, it was so beautifully written:—
“O bonnie hills of Galloway oft have I stood to see,
At sunset hour, your shadows fall, all darkening on the lea;
While visions of the buried years came o’er me in their might—
As phantoms of the sepulchre—instinct with inward light!
The years, the years when Scotland groaned beneath her tyrant’s hand!
And ’twas not for the heather she was called ‘the purple land.’
And ’twas not for her loveliness her children blessed their God—
But for secret places of the hills, and the mountain heights untrod.”
“Who was the old man I found in what you call your hidy-hole?” asked Wallace, turning suddenly to his companion.
“I’m no’ sure that I have a right to answer that,” said Black, regarding Will with a half-serious, half-amused look. “Hooever, noo that ye’ve ta’en service wi’ me, and ken about my hidy-hole, I suppose I may trust ye wi’ a’ my secrets.”
“I would not press you to reveal any secrets, Mr Black, yet I think you are safe to trust me, seeing that you know enough about my own secrets to bring me to the gallows if so disposed.”
“Ay, I hae ye there, lad! But I’ll trust ye on better grunds than that. I believe ye to be an honest man, and that’s enough for me. Weel, ye maun ken, it’s saxteen year since I howkit the hidy-hole below my hoose, an’ wad ye believe it?—they’ve no fund it oot yet! Not even had a suspeecion o’t, though the sodgers hae been sair puzzled, mony a time, aboot hoo I managed to gie them the slip. An’ mony’s the puir body, baith gentle and simple, that I’ve gien food an’ shelter to whae was very likely to hae perished o’ cauld an’ hunger, but for the hidy-hole. Among ithers I’ve often had the persecuited ministers doon there, readin’ their Bibles or sleepin’ as comfortable as ye like when the dragoons was drinkin’, roarin’, an’ singin’ like deevils ower their heids. My certies! if Clavers, or Sherp, or Lauderdale had an inklin’ o’ the hunderd pairt o’ the law-brekin’ that I’ve done, it’s a gallows in the Gressmarkit as high as Haman’s wad be ereckit for me, an’ my heed an’ hauns, may be, would be bleachin’ on the Nether Bow. Humph! but they’ve no’ gotten me yet!”
“And I sincerely hope they never will,” remarked Wallace; “but you have not yet told me the name of the old man.”
“I was comin’ to him,” continued Black; “but wheniver I wander to the doin’s o’ that black-hearted Cooncil, I’m like to lose the threed o’ my discoorse. Yon is a great man i’ the Kirk o’ Scotland. They ca’ him Donald Cargill. The adventures that puir man has had in the coorse o’ mair nor quarter o’ a century wad mak’ a grand story-buik. He has no fear o’ man, an’ he’s an awfu’ stickler for justice. I’se warrant he gied ye some strang condemnations o’ the poors that be.”
“Indeed he did not,” said Wallace. “Surely you misjudge his character. His converse with me was entirely religious, and his chief anxiety seemed to be to impress on me the love of God in sending Jesus Christ to redeem a wicked world from sin. I tried to turn the conversation on the state of the times, but he gently turned it round again to the importance of being at peace with God, and giving heed to the condition of my own soul. He became at last so personal that I did not quite like it. Yet he was so earnest and kind that I could not take offence.”
“Ay, ay,”