The Philippine Islands, 1493-1898. Volume 13 of 55. Unknown
a very large number of slaves, which among them is the greatest of riches. This has been no small hindrance to their conversion, and has fettered the hands of many ministers of the gospel, and subjected them to great doubts and perplexities. But since, on the one hand, pious individuals have, although with difficulty, paid ransoms; and, on the other, the royal magistrates have ascertained the facts and provided redress for those thus tyrannically treated who seek their liberty; and, moreover, since God our Lord has influenced many in their baptisms and confessions, an enormous number of ransoms have been given. Usury also quickly diminished, the creditors being satisfied with the original interest, without expecting a continual increase. But now, through the grace of our Lord, all that custom has been abolished, and the natives now proceed with mercy and Christian charity, not only in Ogmuc and throughout the island of Leite, but in all the other islands where there is knowledge of Jesus Christ.
What the Christians accomplished in Carigara. Chapter XXXXVII.
From the very beginning, the people of this mission showed their fervor; consequently, the Christians continued to increase in numbers, although, as I have said, our fathers were very cautious in granting holy baptism. All those Christians have frequent recourse to the confessional, prizing it highly and greatly benefiting their own souls. Those who are not Christians are all catechumens; and there is not one of them who does not desire holy baptism. There was formed in this church, and completed this year, a very delightful musical choir, composed of the children themselves, who are very clever in this exercise; and thus the divine services are celebrated with solemnity.
Of the remarkable increase in the mission of Paloc. Chapter XXXXVIII.
This village is one of the finest and best regulated in all the island, thanks to the labors of one of our fathers, who helped the natives to construct good houses. The Christian doctrine is taught every day to the children in all the villages; and so many of them attend this exercise that it is necessary to appoint four chanters in order that they may be heard. Every day the people attend mass, after they have had their lessons in the doctrine. One day of the week is set apart when all the Christians come together to learn the doctrine and catechism; and, even without the presence of the father, they all assemble in every village. Great benefit has been derived from this practice, for thus those who know the doctrine do not forget it, and those who do not know it may learn it. Every night an Indian goes forth with a little bell, warning all to prepare for death and to repent for their sins, and enjoining the Christians to pray to God in behalf of those who are not, that they may know God. While he is uttering this message, perfect silence reigns, for they call this "the warning of God;" and, in truth, it has been so effective that there is not an Indian who does not reflect on death and desire baptism. Before Lent some sermons were preached to them on confession, and they were taught that they must not conceal their sins; to enforce this, a very appropriate instance was cited, which had such an effect upon them that many persons, though they had left the church very late that night, returned the next morning to make another confession.
Although idolatry was formerly very common among these pagans, who practiced it on every trivial occasion, our Lord has been pleased so to diminish it that hardly anything is now known of it. Two children, whose mother was sick, took three fowls for the purpose of making a sacrifice to the demon. While on the way to the house of the priestess (who in that country is usually old, and belongs to a mean class), one of the children said to the other: "Whither are we going, and what are we doing—we who are Christians and know that God sees us? Let us give up this purpose." With this they abandoned their projected sacrifice, and returning to their home, set the fowls at liberty. The practice of disciplining on Fridays was begun, and was taken up by all the children and the adults of the village. On the first night when they assembled for this purpose, the father made known to them the spirit in which it should be done, and so profoundly impressed them that they soon named Friday (which is the usual day for the discipline) "the day of atonement for sins."
Some notable incidents in Dulac. Chapter XXXXIX.
In this residence, from the month of June in the year ninety-eight to January in the year ninety-nine, there were solemnly baptized more than one hundred catechumens who greatly desired the sacrament and prepared themselves very carefully for holy baptism. This did not include the sick, who through the mercy of God had been but few that year; but among these sick persons, both children and adults, was experienced the virtue of this holy sacrament for bodily health. Some persons who were covered with leprosy and their recovery despaired of, were restored by baptism to so good health that, although borne down by years, they were able to till the soil and sow their fields. I wish to relate the faith of a pagan woman whose husband, also a pagan, lay sick. Believing his condition to be dangerous, she persuaded him to accept baptism. For this purpose she sent for the father, and, when the latter asked the sick man if he desired baptism or instruction, she helped him to make his answers. The father, observing her to be so capable and so desirous of the welfare of her husband, inquired if she also wished to become a Christian. She answered affirmatively, saying that she had heard in the church that only the good Christians went to heaven, and that those who were not Christians must burn in hell; and that for the sake of retaining her husband's affection she was not willing to die an infidel, and come to so bad an end. Finally, when it seemed that the sick man was well prepared, and his sickness was becoming dangerous, he was baptized, and then our Lord was pleased to give him health—whereat the good woman was more than ever anxious to receive baptism for herself. After they were both baptized, they received the nuptial benediction, as do all the other married people who are baptized, renewing their marriage according to Christian usage. I will also mention the death of a child, which was no less remarkable than the recovery of the other. The father was passing through a village late in the day, on his way to another settlement. He was hastening his steps, for the sun was setting and there still remained a considerable strip of road before he could reach his destination. But at the very entrance of the village a Christian came out and called to him, entreating him to go and baptize a child, the son of infidel parents, who was very sick. The father went to the house and baptized the child; and, having offered a prayer for it, went away. No sooner had he gone, than our Lord called the child to Himself; and it seemed as if the little one was only waiting baptism in order to enter heaven immediately.
The method of preaching which our Fathers employed in Tinagon, and the results thereby obtained. Chapter L.
What was accomplished at that time in Tinagon is well related by Father Francisco de Otaço in the following special account which he gave of his labors there: "It is wonderful to see how these people have all at once and generally abandoned their sins. For the greater glory of the Lord, there has not been known, nor have I heard of, throughout this year, a single act of idolatry, and these formerly were so common. Concubinage has been rare, and their drinking feasts so moderate that they do not deserve such a name. The knowledge of the things of our Lord is ever increasing, as well as the pleasure of the people in them; and our fathers are steadily gaining their love and gratitude. A father once told them that for a certain feast it was their share to adorn the church; immediately they set themselves to the task, and the one who began it was a pagan, who did his share of the work. Our method of preaching to these people is not so much by means of arguments and consecutive discourses, which make but little impression on them, as by a sort of spiritual conference, in which the father briefly presents to them one or two points, repeating these and asking questions concerning them. Thus his hearers become proficient, and the result is plainly seen; more than seven hundred have been baptized this year—most of them in two villages, where the faith has penetrated with notable results, the people being well inclined to if. This has been especially evident in one village, where the fiscal is a chief acknowledged by all its people, whom our Lord has been pleased to use as the instrument for much good to those souls. What he has accomplished and is still accomplishing in that doctrina causes me unusual edification and consolation; for in truth, if I may judge by what I myself see when I go there, and by the common account of all, both Spaniards and Indians, even one of our fathers who might have been stationed in that village could not have wrought such results as he has done. And this I say without exaggeration; God provides it all, and blessed be He! This village of Paranas2 is on the coast, and contains a few Indian fishermen, but there are many Indians in the mountains, divided, scattered, and far away; some of these have established their abodes on the
A town on the western coast of Samar, ten miles east of Catbalogan.