Дом правительства. Сага о русской революции. Юрий Слёзкин
Ideology of Religious Studies; Andrew M. McKinnon, «Sociological Definitions, Language Games, and the ‘Essence’ of Religion», Method and Theory in the Study of Religion, vol. 14, No. 1 (2002), с. 61–83.
148
Phillip E. Johnson, «Concepts and Compromises in First Amendment Religious Doctrine», California Law Review, 72 (1984), с. 821, 832; Barbara Forrest, «The Wedge at Work: How Intelligent Design Creationism is Wedging Its Way into the Cultural and Academic Mainstream» в: Robert T. Pennock, ed., Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives (Cambridge: MIT Press, 2001), с. 6–8.
149
S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany: SUNY Press, 1986), особ. предисловие редактора на с. 1–25; Karl Jaspers, The Origin and Goal of History (New Haven: Yale University Press, 1953); Eric Voegelin, «The New Science of Politics: An Introduction» в: Eric Voegelin, Modernity without Restraint (Columbia and London: University of Missouri Press, 2000), с. 135–174; Robert N. Bellah, Religion in Human Evolution: From the Paleolithic to the Axial Age (Cambridge: Harvard University Press, 2011); Benjamin I. Schwartz, «The Age of Transcedence», Daedalus, vol. 104, no. 2 (Spring 1975), с. 1–7, цитата о шаге назад и взгляде вовне на с. 3.
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Eisenstadt, ed., The Origins and Diversity; Johann P. Arnason, S. N. Eisenstadt, BjÖrn Wittrock, eds., Axial Civilizations and World History (Leiden-Boston: Brill, 2005), особ. BjÖrn Wittrock, «The Meaning of the Axial Age», с. 51–85; Ernest Gellner, Plough, Sword and Book: The Structure of Human History (Chicago: The University of Chicago Press, 1988), с. 70–90; Berger, The Social Reality of Religion, с. 65–69; Joseph Kitagawa, «Primitive, Classical, and Modern Religions: A Perspective on Understanding the History of Religions» в: Joseph Kitagawa, ed., The History of Religions: Essays on the Problem of Understanding (Chicago: University of Chicago Press, 1967), с. 53–54.
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Eisenstadt, ed., The Origins and Diversity; Guenter Lewy, Religion and Revolution (NY: Oxford UP, 1974), с. 11–32, 59–66, 254–257; C. K. Yang, Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors (Berkeley, University of California Press, 1967); Richard Shek, «Sectarian Eschatology and Violence» в: Jonathan N. Lipman, Stevan Harrell, eds., Violence in China: Essays in Culture and Counterculture (Albany: SUNY Press,1990), с. 88–108; Susan Naquin, Millenarian Rebellion in China: the Eight Trigrams Uprising of 1813 (New Haven: Yale University Press, 1976), с. 7–66.
152
Norman Cohn, Cosmos, Chaos, and the World to Come: The Ancient Roots of Apocalyptic Faith (New Haven and London: Yale University Press, 1993), с. 77–115; Robert Gnuse, «Ancient Near Eastern Millennialism» в: Catherine Weissinger, ed., The Oxford Handbook of Millennialism (New York: Oxford University Press, 2011), с. 246–249; Philip G. Kreyenbroek, «Millennialism and Eschatology in the Zoroastrian Traduition» в: Abbas Amanat, Magnus Bernhardsson, eds., Imagining the End: Apocalypse from the Ancient Middle East to Modern America (London: I. B. Tauris, 2002), с. 33–55.
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Jan Assmann, «Axial ‘Breakthroughs’ and Semantic ‘Relocations’ in Ancient Egypt and Israel» в: Arnason et al., eds., Axial Civilizations and World History, с. 133–156; Jan Assmann, Moses the Egyptian. The Memory of Egypt in Western Monotheism (Cambridge, MA: Harvard University Press, 1997); Jan Assmann, The Price of Monotheism (Stanford: Stanford University Press, 2010); Jan Assmann, Of God and Gods: Egypt, Israel, and the Rise of Monotheism (Madison: The University of Wisconsin Press, 2008). Ср.: Michael Walzer, Exodus and Revolution (New York: Basic Books, 1985); Paula Fredriksen, From Jesus to Christ: The Origins of the New Testament Images of Jesus (New Haven and London: Yale UP, 1988), с. 72.
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Втор. 30:11–14.
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Исх. 34:14.
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Иов 34:22; Втор. 5:9–10.
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Иер. 5:6; Втор. 7:6; Иса 49:10.
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Суд. 11:24; Иса 45:5,6. См.: Cohn, Cosmos, с. 152. Ср.: Мих. 4:5.
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Cohn, Cosmos, 143–144.
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Втор. 7:1–2; Иса 34:2–3; 8–14.
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Иса 49:22–23, 26.
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Иса 41:11; 45:14; Иез. 38:18–23.
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Иса 65:17; 35:5–10; 11:6.
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Fredriksen, From Jesus to Christ, с. 81–86; Иез. 34:28; Дан. 7:27.
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Cohn, Cosmos, с. 187–193; Selections from Josephus, trans. by H. St. J. Thackeray (New York: Macmillan, 1919), с. 73 (from Jewish Antiquities 18.1); Lewy, Religion and Revolution, с. 70–91; Cecil Roth, «The Zealots in the War of 66–73», Journal of Semitic Studies, vol. 4, No. 4 (1959): с. 351.
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Иосиф Флавий, Иудейские древности, гл. 5, с. 20 (http://vehi.net/istoriya/israil/flavii/drevnosti/20.html); Иосиф Флавий, Иудейская война, гл. 2, с. 13 (http://vehi.net/istoriya/israil/flavii/voina/02.html). Selections from Josephus, 93 (from JA 20.5), с. 103–104 (from BJ, 2.13); Fredriksen, From Jesus to Christ, с. 79–80, 83, 91–92; Howard Clark Kee, Christian Origins in Sociological Perspective: Methods and Resources (Philadelphia: The Westminster Press, 1980), с. 57–58.
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Мк. 1:3–6 (ср.: Selections from Josephus, с. 80–81 [JA 18.116f]); Ориген против Цельса, книга 7, глава 9, перевод автора.
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Мк. 13:8, 12, 24–25. Kee, Christian Origins, с. 54–72; Geza Vermes, Jesus the Jew: A Historian’s Reading of the Gospels (New York: Macmillan, 1973), с. 58–100, 129–131; E. P. Sanders, Jesus and Judaism (London: SCM Press, 1985), с. 222; Dale C. Allison, Jesus of Nazareth: Millenarian Prophet (Minneapolis: Fortress Press, 1998), с. 95–171.
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Мк. 13:19; Лк. 13:29; Лк. 6:20; Christopher Rowland, Christian Origins: An Account of the Setting and Character