.
management of friends, and some lies of his own, got off without damage to himself.
At the close of the first day's proceedings in committee, as the sergeant-at-arms was carrying Lilly away, he was commanded to bring him into the committee room again. 'Oliver Cromwell, lieutenant-general of the army, having never seen me, caused me to be produced again, where he steadfastly beheld me for a good space, and then I went with the messenger.' This first meeting was, it appears, the only one, for Lilly speaks of no other; but Cromwell spoke a good word for him that same night, and was ever after rather friendly to him, or at least tolerant of him. The lieutenant-general, looking fixedly at this man 'for a good space,' saw nothing very bad in him; and knowing that his prophecies favored the good cause, he, a man of strong, practical sense, was willing to let him work as one of the influences of that time.
This was not Lilly's only appearance before Parliament; sixteen years later we shall find him there again; but of that at its time; and we will look first at some of his doings in the interim. With another general our astrologer had a meeting too, but with him—General Fairfax—there was talk, not so full of meaning to me as the silence of Cromwell. 'There being,' says Lilly, 'in those times, some smart difference between the army and Parliament, the headquarters of the army were at Windsor, whither I was carried with a coach and four horses, and John Boker (an astrologer) with me. We were welcomed thither, and feasted in a garden where General Fairfax lodged. We were brought to the general, who bid us kindly welcome to Windsor.' Lilly tells what Fairfax said, and what he himself said in reply; but if these speeches were all that was there said and done, the coach and four, and the time spent, seem to me wasteful. The speeches ended, 'we departed, and went to visit Mr. Peters (Hugh Peters), the minister, who lodged in the castle; whom we found reading an idle pamphlet come from London that morning.' He said—what gives proof, if proof be needed, that there was idle talk current in that time, as indeed there is in all times.
Our astrologer, professing a high art, standing above the common level, did not give 'up to party what was meant for mankind.' The stars look down, from their high places, on sublunary things, with a sublime indifference; and he, their interpreter, was at the service of all comers, or of all who could pay. Many came to him; among others came 'Madam Whorwood,' from King Charles, who intended to escape from Hampton Court, where he was held prisoner by the army. She came to inquire 'in what quarter of this nation he (the king) might be most safe?' Lilly, after 'erection of his figure,' said, 'about twenty miles from London, and in Essex,' 'he might continue undisturbed;' but the poor king, misguided by himself, or others, 'went away in the night time westward, and surrendered to Hammond in the Isle of Wight. Twice again, according to Lilly, Madam Whorwood came to him, asking advice and assistance for the king. This Madam Whorwood I have not met with elsewhere in my reading, and the name may be a fictitious one; but that King Charles, in his straits, sought aid of William Lilly, who by repute could read the stars, is not improbable. In 1648, Lilly gave to the council of state 'some intelligence out of France,' which he got by means not astrological, or in any way supernatural; and the council thereupon gave him 'in money fifty pounds, and a pension of one hundred pounds per annum,' which he received for two years, 'but no more.'
So Lilly, whose business as astrological prophet brought him into close contact with many kinds of men—men of all parties and sects—went on getting information of all, and by all kinds of means; and imparting it again to all who had need; but always he had an eye to the 'main chance,' and provided well for himself. With each of his three wives he got money. The second one, who, as we remember, 'was of the nature of Mars,' died in February, 1654, and the bereaved man says that he thereupon 'shed no tear;' which we can well believe. Dry eyed, or with only such moisture as comes of joy, he, within eight months after the departure of Mrs. Mars, took another to his bosom, one who, he says, 'is signified in my nativity by Jupiter in Libra, and she is so totally in her conditions, to my great comfort.'
After the Restoration, Lilly was apprehended and committed to the Gate House. 'I was had,' he says, 'into the guard room, which I thought to be hell: some therein were sleeping, others swearing, others smoking tobacco. In the chimney of the room I believe there were two bushels of broken tobacco-pipes, and almost half one load of ashes.' A sad time and place: but his 'old friend, Sir Edward Walker, garter king-at-arms,' made interest for him in the right quarters, and he was released from the place he 'thought to be hell.' In 1660 he sued out his pardon for all offences 'under the broad seal of England.'
Of Lilly's religion (so called) there is not much to be said: in early life he 'leaned to Puritanism,' as we have been told, and he probably leaned on that so long as he could find support in it; but after the Restoration (in 1663) he was made churchwarden of Walton-upon-Thames, and settled 'the affairs of that distracted parish' as well as he could; and upon leaving the place, 'forgave them seven pounds' which was due to him.
Soon after this, when the great plague of 1665 came upon London, Lilly gave up business there and retired into the country to his wife and family, and continued there for the remainder of his life; going up to the great city occasionally to visit his friends, or on calls to business in his special line: one call from a high quarter came to him in this shape:
At the committee appointed to inquire after the causes of the late fires:
'Ordered, That Mr. Lilly attend the committee on Friday next, being the 25th day of October, at two o'clock in the afternoon, in the speaker's chamber, to answer such questions as shall be then and there asked him.
The question before Parliament was in relation to the great fire in London: 'as to the causes of the late fire; whether there might be any design therein;' and Lilly was supposed to know something about that matter, because he, in his book or pamphlet entitled 'Monarchy or no Monarchy,' published in 1651, had printed on page seventh a hieroglyphic 'representing a great sickness and mortality, wherein you may see the representation of people in their winding sheets, persons digging graves and sepultures, coffins, etc.;' and on another page another hieroglyphic representing a fire: two twins topsy-turvy, and back to back, falling headlong into a fire. 'The twins signify Gemini, a sign in astrology which rules London:' all around stand figures, male and female, pouring liquids (oil or water?) on the flames. When, therefore, the great fire of 1666 followed the plague of the preceding year, these hieroglyphics again attracted attention, and the maker of them was called before Parliament to declare if he, who had foreseen these events, could see into them, and give any explanation of their causes. But Lilly was prudent: to the question, 'Did you foresee the year of the fire?' he replied: 'I did not; nor was I desirous; of that I made no scrutiny.' As to the cause of the fire, he said: 'I have taken much pains in the search thereof, but cannot, or could not, give myself any the least satisfaction therein: I conclude that it was only the finger of God; but what instruments he used therein I am ignorant.'
That William Lilly, who, as we have seen, was twice called before Parliament and questioned, attracted much attention elsewhere by his prophecies and publications, there can be no doubt; and his books found many readers. Their titles, so far as known to us, are as follows: 'Supernatural Insight;' 'The White King's Prophecy;' 'The Starry Messenger;' 'A Collection of Prophecies;' an introduction to astrology, called, 'Christian Astrology;' 'The World's Catastrophe;' 'The Prophecies of Merlin, with a Key thereto;' 'Trithemius of the Government of the World by the Presiding Angels;' 'A Treatise of the Three Suns seen the preceding winter,' which was the winter of 1648; 'An Astronomical Judgment;' 'Annus Tenebrosus;' 'Merlinus Anglicus,' a kind of astrological almanac, published annually for many years, containing many prophecies—a work which got extensive circulation, 'the Anglicus of 1658 being translated into the language spoken in Hamburg, printed and cried about the streets as it is in London;' and his 'Majesty of Sweden,' of whom 'honorable mention' was made in Anglicus, sent to the author of it 'a gold chain and a medal worth about fifty pounds.'
Of these books made by Lilly, we, having little knowledge, indeed none at all of the most of them, do not propose to speak; but one who has looked into the 'Introduction to Astrology' can say that it has something of method and completeness, and he can readily conceive how Lilly, studying astrology through long years very diligently, then practising it, instructing other men in it, writing books about it, could have himself some kind of belief in it; such belief at least as many men have in the business they study, practise,