The Philippine Islands, 1493-1898. Volume 21 of 55. Unknown
another at Calumpan, outside the walls of Manila; the latter serves as a quiet retreat for the fathers, to the benefit of both their physical and spiritual health, and under its care is placed the village of Sampaloc. In it is kept a miraculous image of the Virgin. In 1622 the Recollects begin to evangelize Mindanao, of which island there is a brief description, with more detailed ones of certain curious birds and animals found there, and of the customs and beliefs of the natives. Their government is simply the tyranny of the strong over the weak, a condition of oppression and cruelty and wretchedness. Slavery, formerly a common practice among them, has been broken up where the missionaries have introduced the Christian religion. In 1609 the natives of Caraga are subdued by the Spaniards, as also in 1613 a revolt by them is quelled; and finally (1622) the Recollects carry the gospel among them. The missionaries do much to subdue these fierce savages, and make many converts—notable among whom is a powerful chief named Inuc, whose example is followed by many. A flourishing mission has also been established on the river of Butúan, where had formerly been a Christian mission, now abandoned. Detailed accounts are given of the labors and dangers which the fathers undergo, and of certain conversions. Our historian does the same for the missions in Calamianes and Cuyo. It may be noted that the Recollect missionaries vigorously pursued the same policy as that of the Jesuits in forming “reductions” or mission villages of their converts. Various miraculous events in the experience of the missionaries are related, especially the exorcism of certain demons who attempted to drive the Spanish soldiers out of the country. Another mission is opened on the Cagayan River in Misamis, northern Mindanao; the fathers meet great trials and hardships, but finally succeed in converting the leading headman on the river, with many of his followers. They are greatly aided in this by the successful revolt of these Indians against the Mahometan chief Corralat, in which they ask and receive the assistance of the Spanish troops stationed at Tandag. From the records of the provincial chapter held at Manila in 1650 is compiled a list of the Recollect convents in Mindanao and Calamianes, with the number of families attached to each. The writer goes on to relate some of the trials, hardships, and dangers experienced by the Recollect missionaries in their work, several being martyrs to their zeal. In 1624 is held the first chapter meeting of the new Recollect province of Filipinas; Fray Onofre de la Madre de Dios is chosen provincial, and certain regulations for the conduct of the religious of the order there are adopted.
With these earlier narratives may be compared that of Juan de la Concepción, in his Historia (vols. iv and v), which contains some matter additional to the others, although his account is largely drawn from these. The Recollects, like the Jesuits, form “reductions” of their scattered converts, in order to carry on their instruction more advantageously. The difficulties between the observantine and reformed branches of the Augustinian order are recounted with some fulness. A singular epidemic of demoniacal obsession at Cavite is dispelled by the religious services held at the new Recollect church there. At the request of the bishop of Cebú, the discalced Augustinians extend their work—a reënforcement of missionaries having arrived from Spain—to the Visayan Islands and to Mindanao (1622); some account of their successes in the latter region is given. They also push forward into the Calamianes Islands and Paragua (1622). Of these islands the writer presents an interesting account, describing their principal products and natural resources, as well as the character and religious beliefs of the natives. Among these people, unusually brutal and fierce, go the undaunted Recollects, and soon establish flourishing missions, collecting the people in “reductions.” Then they send to Manila a request that Spanish soldiers come and take possession of Paragua, which is done. The missions spread farther, and a large part of the island is subdued to the Christian faith and the crown of Spain.
October, 1904.
Documents of 1624
• Ecclesiastical affairs of the Philippines. Miguel Garcia Serrano, and others; 1574–1624.
• Conflict between civil and religious authorities in Manila. [Unsigned and undated; 1624?]
• Seminary for Japanese missionaries. Alvaro de Messa y Lugo, and others; July 23-August 5.
• Extract from letter to Felipe IV. Miguel Garcia Serrano; August 15.
• Royal orders regarding the religious. Felipe IV; August-December.
Sources: The first of these documents is obtained from Pastells’s edition of Celin’s Labor evangélica, iii, pp. 674–697; the second, from the Ventura del Arco MSS. (Ayer library), i, pp. 515–523; the others, from the Archivo general de Indias, Sevilla—save the second of the “Royal orders,” from the “Cedulario Indico” of the Archivo Historico Nacional, Madrid.
Translations: The third document is translated by Robert W. Haight; the second part of the fifth, by Arthur B. Myrick, of Harvard University; the remainder, by James A. Robertson.
Ecclesiastical Affairs of the Philippines
The King. To Gomez Perez Dasmariñas, my governor and captain-general of the Philipinas Islands, or the person or persons in charge of their government: I ordered a decree of various articles to be given to my viceroy of Nueva España, in regard to what was to be done and observed in that country for the preservation of my patronage, as is contained at length in the said decree, whose tenor is as follows:
“The King. To our viceroy of Nueva España, or the person or persons who shall, for the time being, be exercising the government of that country: As you know, the right of the ecclesiastical patronage belongs to us throughout the realm of the Yndias—both because of having discovered and acquired that new world, and erected there and endowed the churches and monasteries at our own cost, or at the cost of our ancestors, the Catholic Sovereigns; and because it was conceded to us by bulls of the most holy pontiffs, conceded of their own accord. For its conservation, and that of the right that we have to it, we order and command that the said right of patronage be always preserved for us and our royal crown, singly and in solidum, throughout all the realm of the Yndias, without any derogation therefrom, either in whole or in part; and that we shall not concede the right of patronage by any favor or reward that we or the kings our successors may confer.
“Further, no person or persons, or ecclesiastical or secular communities, or church or monastery, shall be able to exercise the right of patronage by custom privilege, or any other title, unless it be the person who shall exercise it in our name, and with our authority and power; and no person, whether secular or ecclesiastical, and no order, convent, or religious community, of whatever state, condition, rank, and preeminence he or they may be, shall for any occasion and cause whatever, judicially or extra-judicially, dare to meddle in any matter touching my royal patronage, to injure us in it—to appoint to any church, benefice, or ecclesiastical office, or to be accepted if he shall have been appointed—in all the realm of the Indias, without our presentation, or that of the person to whom we commit it by law or by letters-patent. He who shall do the contrary, if he be a secular person, shall incur the loss of the concessions that shall have been made to him by us in all the realm of the Indias, shall be unable to hold and obtain others, and shall be exiled perpetually from all our kingdoms and seigniories; and if he shall be an ecclesiastical person, he shall be considered as a foreigner, and exiled from all our kingdoms, and shall not be able to hold or obtain any benefice or ecclesiastical office, and shall incur the other penalties established against such by laws of these my kingdoms. And our viceroys, audiencias, and royal justices shall proceed with all severity against those who thus shall infringe or violate our right of patronage; and they shall proceed officially, either at the petition of our fiscals, or at that of any party who demands it; and in the execution of it great diligence shall be exercised.
“We desire and order that no cathedral church, parish church, monastery, hospital, votive church, or any other pious or religious establishment be erected, founded, or constructed, without our express consent for it, or that of the person who shall exercise our authority; and further, that no archbishopric,