A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries. David Livingstone

A Popular Account of Dr. Livingstone's Expedition to the Zambesi and Its Tributaries - David Livingstone


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were not able, when hastening back to the men left in the ship, to remain in the villages belonging to this chief; but the people came after us with things for sale, and invited us to stop, and spend the night with them, urging, “Are we to have it said that white people passed through our country and we did not see them?”  We rested by a rivulet to gratify these sight-seers.  We appear to them to be red rather than white; and, though light colour is admired among themselves, our clothing renders us uncouth in aspect.  Blue eyes appear savage, and a red beard hideous.  From the numbers of aged persons we saw on the highlands, and the increase of mental and physical vigour we experienced on our ascent from the lowlands, we inferred that the climate was salubrious, and that our countrymen might there enjoy good health, and also be of signal benefit, by leading the multitude of industrious inhabitants to cultivate cotton, buazé, sugar, and other valuable produce, to exchange for goods of European manufacture; at the same time teaching them, by precept and example, the great truths of our Holy Religion.

      Our stay at the Lake was necessarily short.  We had found that the best plan for allaying any suspicions, that might arise in the minds of a people accustomed only to slave-traders, was to pay a hasty visit, and then leave for a while, and allow the conviction to form among the people that, though our course of action was so different from that of others, we were not dangerous, but rather disposed to be friendly.  We had also a party at the vessel, and any indiscretion on their part might have proved fatal to the character of the Expedition.

      The trade of Cazembé and Katanga’s country, and of other parts of the interior, crosses Nyassa and the Shiré, on its way to the Arab port, Kilwa, and the Portuguese ports of Iboe and Mozambique.  At present, slaves, ivory, malachite, and copper ornaments, are the only articles of commerce.  According to information collected by Colonel Rigby at Zanzibar, and from other sources, nearly all the slaves shipped from the above-mentioned ports come from the Nyassa district.  By means of a small steamer, purchasing the ivory of the Lake and River above the cataracts, which together have a shore-line of at least 600 miles, the slave-trade in this quarter would be rendered unprofitable,—for it is only by the ivory being carried by the slaves, that the latter do not eat up all the profits of a trip.  An influence would be exerted over an enormous area of country, for the Mazitu about the north end of the Lake will not allow slave-traders to pass round that way through their country.  They would be most efficient allies to the English, and might themselves be benefited by more intercourse.  As things are now, the native traders in ivory and malachite have to submit to heavy exactions; and if we could give them the same prices which they at present get after carrying their merchandise 300 miles beyond this to the Coast, it might induce them to return without going further.  It is only by cutting off the supplies in the interior, that we can crush the slave-trade on the Coast.  The plan proposed would stop the slave-trade from the Zambesi on one side and Kilwa on the other; and would leave, beyond this tract, only the Portuguese port of Inhambane on the south, and a portion of the Sultan of Zanzibar’s dominion on the north, for our cruisers to look after.  The Lake people grow abundance of cotton for their own consumption, and can sell it for a penny a pound or even less.  Water-carriage exists by the Shiré and Zambesi all the way to England, with the single exception of a portage of about thirty-five miles past the Murchison Cataracts, along which a road of less than forty miles could be made at a trifling expense; and it seems feasible that a legitimate and thriving trade might, in a short time, take the place of the present unlawful traffic.

      Colonel Rigby, Captains Wilson, Oldfield, and Chapman, and all the most intelligent officers on the Coast, were unanimous in the belief, that one small vessel on the Lake would have decidedly more influence, and do more good in suppressing the slave-trade, than half a dozen men-of-war on the ocean.  By judicious operations, therefore, on a small scale inland, little expense would be incurred, and the English slave-trade policy on the East would have the same fair chance of success, as on the West Coast.

      After a land-journey of forty days, we returned to the ship on the 6th of October, 1859, in a somewhat exhausted condition, arising more from a sort of poisoning, than from the usual fatigue of travel.  We had taken a little mulligatawney paste, for making soup, in case of want of time to cook other food.  Late one afternoon, at the end of an unusually long march, we reached Mikena, near the base of Mount Njongoné to the north of Zomba, and the cook was directed to use a couple of spoonfuls of the paste; but, instead of doing so, he put in the whole potful.  The soup tasted rather hot, but we added boiled rice to it, and, being very hungry, partook freely of it; and, in consequence of the overdose, we were delayed several days in severe suffering, and some of the party did not recover till after our return to the ship.  Our illness may partly have arisen from another cause.  One kind of cassava (Jatropha maligna) is known to be, in its raw state, poisonous, but by boiling it carefully in two waters, which must be thrown off, the poison is extracted and the cassava rendered fit for food.  The poisonous sort is easily known by raising a bit of the bark of the root, and putting the tongue to it.  A bitter taste shows poison, but it is probable that even the sweet kind contains an injurious principle.  The sap, which, like that of our potatoes, is injurious as an article of food, is used in the “Pepper-pot” of the West Indies, under the name of “Cassereep,” as a perfect preservative of meat.  This juice put into an earthen vessel with a little water and Chili pepper is said to keep meat, that is immersed in it, good for a great length of time; even for years.  No iron or steel must touch the mixture, or it will become sour.  This “Pepper-pot,” of which we first heard from the late Archbishop Whately, is a most economical meat-safe in a hot climate; any beef, mutton, pork, or fowl that may be left at dinner, if put into the mixture and a little fresh cassereep added, keeps perfectly, though otherwise the heat of the climate or flies would spoil it.  Our cook, however, boiled the cassava root as he was in the habit of cooking meat, namely, by filling the pot with it, and then pouring in water, which he allowed to stand on the fire until it had become absorbed and boiled away.  This method did not expel the poisonous properties of the root, or render it wholesome; for, notwithstanding our systematic caution in purchasing only the harmless sort, we suffered daily from its effects, and it was only just before the end of our trip that this pernicious mode of boiling it was discovered by us.

      In ascending 3000 feet from the lowlands to the highlands, or on reaching the low valley of the Shiré from the higher grounds, the change of climate was very marked.  The heat was oppressive below, the thermometer standing at from 84 degrees to 103 degrees in the shade; and our spirits were as dull and languid as they had been exhilarated on the heights in a temperature cooler by some 20 degrees.  The water of the river was sometimes 84 degrees or higher, whilst that we had been drinking in the hill streams was only 65 degrees.

      It was found necessary to send two of our number across from the Shiré to Tette; and Dr. Kirk, with guides from Chibisa, and accompanied by Mr. Rae, the engineer, accomplished the journey.  We had found the country to the north and east so very well watered, that no difficulty was anticipated in this respect in a march of less than a hundred miles; but on this occasion our friends suffered severely.  The little water to be had at this time of the year, by digging in the beds of dry watercourses, was so brackish as to increase thirst—some of the natives indeed were making salt from it; and when at long intervals a less brackish supply was found, it was nauseous and muddy from the frequent visits of large game.  The tsetse abounded.  The country was level, and large tracts of it covered with mopane forest, the leaves of which afford but scanty shade to the baked earth, so that scarcely any grass grows upon it.  The sun was so hot, that the men frequently jumped from the path, in the vain hope of cooling, for a moment, their scorched feet under the almost shadeless bushes; and the native who carried the provision of salt pork got lost, and came into Tette two days after the rest of the party, with nothing but the fibre of the meat left, the fat, melted by the blazing sun, having all run down his back.  This path was soon made a highway for slaving parties by Captain Raposo, the Commandant.  The journey nearly killed our two active young friends; and what the slaves must have since suffered on it no one can conceive; but slaving probably can never be conducted without enormous suffering and loss of life.

      Mankokwé now sent a message to say that he wished us to stop at his village on our way down.  He came on board on our arrival there with a handsome present, and said that his young people had dissuaded him from visiting us before; but now he was determined to see what every one else


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