Memoirs of the Court of Marie Antoinette, Queen of France, Complete. Jeanne Louise Henriette Campan

Memoirs of the Court of Marie Antoinette, Queen of France, Complete - Jeanne Louise Henriette Campan


Скачать книгу
and dignified tone which alone secures the respect due to power. The Princesses, her daughters, were worthy of her; and if a few degraded beings did aim the shafts of calumny at them, these shafts dropped harmless, warded off by the elevation of their sentiments and the purity of their conduct.

      If Mesdames had not tasked themselves with numerous occupations, they would have been much to be pitied. They loved walking, but could enjoy nothing beyond the public gardens of Versailles; they would have cultivated flowers, but could have no others than those in their windows.

      The Marquise de Durfort, since Duchesse de Civrac, afforded to Madame Victoire agreeable society. The Princess spent almost all her evenings with that lady, and ended by fancying herself domiciled with her.

      Madame de Narbonne had, in a similar way, taken pains to make her intimate acquaintance pleasant to Madame Adelaide.

      Madame Louise had for many years lived in great seclusion; I read to her five hours a day. My voice frequently betrayed the exhaustion of my lungs; the Princess would then prepare sugared water for me, place it by me, and apologise for making me read so long, on the score of having prescribed a course of reading for herself.

      One evening, while I was reading, she was informed that M. Bertin, ‘ministre des parties casuelles’, desired to speak with her; she went out abruptly, returned, resumed her silks and embroidery, and made me resume my book; when I retired she commanded me to be in her closet the next morning at eleven o’clock. When I got there the Princess was gone out; I learnt that she had gone at seven in the morning to the Convent of the Carmelites of St. Denis, where she was desirous of taking the veil. I went to Madame Victoire; there I heard that the King alone had been acquainted with Madame Louise’s project; that he had kept it faithfully secret, and that, having long previously opposed her wish, he had only on the preceding evening sent her his consent; that she had gone alone into the convent, where she was expected; and that a few minutes afterwards she had made her appearance at the grating, to show to the Princesse de Guistel, who had accompanied her to the convent gate, and to her equerry, the King’s order to leave her in the monastery.

      Upon receiving the intelligence of her sister’s departure, Madame Adelaide gave way to violent paroxysms of rage, and reproached the King bitterly for the secret, which he had thought it his duty to preserve. Madame Victoire missed the society of her favourite sister, but she shed tears in silence only. The first time I saw this excellent Princess after Madame Louise’s departure, I threw myself at her feet, kissed her hand, and asked her, with all the confidence of youth, whether she would quit us as Madame Louise had done. She raised me, embraced me; and said, pointing to the lounge upon which she was extended, “Make yourself easy, my dear; I shall never have Louise’s courage. I love the conveniences of life too well; this lounge is my destruction.” As soon as I obtained permission to do so, I went to St. Denis to see my late mistress; she deigned to receive me with her face uncovered, in her private parlour; she told me she had just left the wash-house, and that it was her turn that day to attend to the linen. “I much abused your youthful lungs for two years before the execution of my project,” added she. “I knew that here I could read none but books tending to our salvation, and I wished to review all the historians that had interested me.”

      She informed me that the King’s consent for her to go to St. Denis had been brought to her while I was reading; she prided herself, and with reason, upon having returned to her closet without the slightest mark of agitation, though she said she felt so keenly that she could scarcely regain her chair. She added that moralists were right when they said that happiness does not dwell in palaces; that she had proved it; and that, if I desired to be happy, she advised me to come and enjoy a retreat in which the liveliest imagination might find full exercise in the contemplation of a better world. I had no palace, no earthly grandeur to sacrifice to God; nothing but the bosom of a united family; and it is precisely there that the moralists whom she cited have placed true happiness. I replied that, in private life, the absence of a beloved and cherished daughter would be too cruelly felt by her family. The Princess said no more on the subject.

      The seclusion of Madame Louise was attributed to various motives; some were unkind enough to suppose it to have been occasioned by her mortification at being, in point of rank, the last of the Princesses. I think I penetrated the true cause. Her aspirations were lofty; she loved everything sublime; often while I was reading she would interrupt me to exclaim, “That is beautiful! that is noble!” There was but one brilliant action that she could perform,—to quit a palace for a cell, and rich garments for a stuff gown. She achieved it!

      I saw Madame Louise two or three times more at the grating. I was informed of her death by Louis XVI. “My Aunt Louise,” said he to me, “your old mistress, is just dead at St. Denis. I have this moment received intelligence of it. Her piety and resignation were admirable, and yet the delirium of my good aunt recalled to her recollection that she was a princess, for her last words were, ‘To paradise, haste, haste, full speed.’ No doubt she thought she was again giving orders to her equerry.”

      [The retirement of Madame Louise, and her removal from Court, had only served to give her up entirely to the intrigues of the clergy. She received incessant visits from bishops, archbishops, and ambitious priests of every rank; she prevailed on the King, her father, to grant many ecclesiastical preferments, and probably looked forward to playing an important part when the King, weary of his licentious course of life, should begin to think of religion. This, perhaps, might have been the case had not a sudden and unexpected death put an end to his career. The project of Madame Louise fell to the ground in consequence of this event. She remained in her convent, whence she continued to solicit favours, as I knew from the complaints of the Queen, who often said to me, “Here is another letter from my Aunt Louise. She is certainly the most intriguing little Carmelite in the kingdom.” The Court went to visit her about three times a year, and I recollect that the Queen, intending to take her daughter there, ordered me to get a doll dressed like a Carmelite for her, that the young Princess might be accustomed, before she went into the convent, to the habit of her aunt, the nun.—MADAME CAMPAN]

      Madame Victoire, good, sweet-tempered, and affable, lived with the most amiable simplicity in a society wherein she was much caressed; she was adored by her household. Without quitting Versailles, without sacrificing her easy chair, she fulfilled the duties of religion with punctuality, gave to the poor all she possessed, and strictly observed Lent and the fasts. The table of Mesdames acquired a reputation for dishes of abstinence, spread abroad by the assiduous parasites at that of their maitre d’hotel. Madame Victoire was not indifferent to good living, but she had the most religious scruples respecting dishes of which it was allowable to partake at penitential times. I saw her one day exceedingly tormented by her doubts about a water-fowl, which was often served up to her during Lent. The question to be determined was, whether it was ‘maigre’ or ‘gras’. She consulted a bishop, who happened to be of the party: the prelate immediately assumed the grave attitude of a judge who is about to pronounce sentence. He answered the Princess that, in a similar case of doubt, it had been resolved that after dressing the bird it should be pricked over a very cold silver dish; if the gravy of the animal congealed within a quarter of an hour, the creature was to be accounted flesh; but if the gravy remained in an oily state, it might be eaten without scruple. Madame Victoire immediately made the experiment: the gravy did not congeal; and this was a source of great joy to the Princess, who was very partial to that sort of game. The abstinence which so much occupied the attention of Madame Victoire was so disagreeable to her, that she listened with impatience for the midnight hour of Holy Saturday; and then she was immediately supplied with a good dish of fowl and rice, and sundry other succulent viands. She confessed with such amiable candour her taste for good cheer and the comforts of life, that it would have been necessary to be as severe in principle as insensible to the excellent qualities of the Princess, to consider it a crime in her.

      Madame Adelaide had more mind than Madame Victoire; but she was altogether deficient in that kindness which alone creates affection for the great, abrupt manners, a harsh voice, and a short way of speaking, rendering her more than imposing. She carried the idea of the prerogative of rank to a high pitch. One of her chaplains was unlucky enough to say ‘Dominus vobiscum’ with rather too easy an air; the Princess rated him soundly for it after mass, and told him to remember that he was not a bishop, and not again to think of officiating in


Скачать книгу