Memoirs of Louis XIV and His Court and of the Regency. Complete. Louis Saint-Simon

Memoirs of Louis XIV and His Court and of the Regency. Complete - Louis Saint-Simon


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and in order to succeed there, had himself circumcised, put on the turban, and entered into the militia. His blasphemy advanced him, his talents and his colour distinguished him; he became Bacha, and the confidential man in the Morea, where the Turks were making war against the Venetians. He determined to make use of this position in order to advance his own interests, and entering into communication with the generalissimo of the Republic, promised to betray into his hands several secret places belonging to the Turks, but on certain conditions. These were, absolution from the Pope for all crimes of his life, his murders and his apostasy included; security against the Chartreux and against being placed in any other Order; full restitution of his civil rights, and liberty to exercise his profession of priest with the right of possessing all benefices of every kind. The Venetians thought the bargain too good to be refused, and the Pope, in the interest of the Church, accorded all the demands of the Bacha. When Vatteville was quite assured that his conditions would be complied with, he took his measures so well that he executed perfectly all he had undertaken. Immediately after he threw himself into the Venetian army, and passed into Italy. He was well received at Rome by the Pope, and returned to his family in Franche- Comte, and amused himself by braving the Chartreux.

      At the first conquest of the Franche-Comte, he intrigued so well with the Queen-mother and the ministry, that he was promised the Archbishopric of Besancon; but the Pope cried out against this on account of his murders, circumcision, and apostasy. The King sided with the Pope, and Vatteville was obliged to be contented with the abbey of Baume, another good abbey in Picardy, and divers other advantages.

      Except when he came to the Court, where he was always received with great distinction, he remained at his abbey of Baume, living there like a grand seigneur, keeping a fine pack of hounds, a good table, entertaining jovial company, keeping mistresses very freely; tyrannising over his tenants and his neighbours in the most absolute manner. The intendants gave way to him, and by express orders of the Court allowed him to act much as he pleased, even with the taxes, which he regulated at his will, and in his conduct was oftentimes very violent. With these manners and this bearing, which caused him to be both feared and respected, he would often amuse himself by going to see the Chartreux, in order to plume himself on having quitted their frock. He played much at hombre, and frequently gained ‘codille’ (a term of the game), so that the name of the Abbe Codille was given to him. He lived in this manner always with the same licence and in the same consideration, until nearly ninety years of age.

      CHAPTER XXIV

      The changes which took place in the army after the Peace of Ryswick, were very great and very strange. The excellence of the regiments, the merits of the officers, those who commanded, all were forgotten by Barbezieux, young and impetuous, whom the King allowed to act as he liked. My regiment was disbanded, and my company was incorporated with that of Count d’Uzes, brother-in-law of Duras, who looked well after the interests of his relative. I was thus deprived of command, without regiment, without company, and the only opportunity offered me was to serve in a regiment commanded by Saint Morris, where I should have been, as it were, at the lowest step of the ladder, with my whole military career to begin over again.

      I had served at the head of my regiment during four campaigns, with applause and reputation, I am bold enough to say it. I thought therefore I was entitled to better treatment than this. Promotions were made; five officers, all my juniors, were placed over my head. I resolved then to leave the service, but not to take a rash step. I consulted first with several friends before sending in my resignation. All whom I consulted advised me to quit the service, but for a long time I could not resolve to do so. Nearly three months passed, during which I suffered cruel anguish of mind from my irresolution. I knew that if I left the army I should be certain to incur the anger of the King, and I do not hesitate to say that this was not a matter of indifference to me. The King was always annoyed when anybody ceased to serve; he called it “quitting him;” and made his anger felt for a long time. At last, however, I determined on my course of action.

      I wrote a short letter to the King, in which, without making any complaints, I said that as my health was not good (it had given me some trouble on different occasions) I begged to be allowed to quit his service, and said that I hoped I should be permitted to console myself for leaving the army by assiduously attending upon him at the Court: After despatching this letter I went away immediately to Paris.

      I learnt afterwards from my friends, that upon receiving my letter the King called Chamillart to him, and said with emotion: “Well! Monsieur, here is another man who quits us!—” and he read my letter word for word. I did not learn that anything else escaped him.

      As for me, I did not return to Versailles for a whole week, or see the King again until Easter Monday. After his supper that evening, and when about to undress himself, he paid me a distinction, a mere trifle I admit, and which I should be ashamed to mention if it did not under the circumstances serve as a characteristic of him.

      Although the place he undressed in was very well illuminated, the chaplain at the evening prayers there held in his hand a lighted candle, which he gave afterwards to the chief valet-de-chambre, who carried it before the King until he reached his arm-chair, and then handed it to whomever the King ordered him to give it to. On this evening the King, glancing all around him, cast his eye upon me, and told the valet to give the candle to me. It was an honour which he bestowed sometimes upon one, sometimes upon another, according to his whim, but which, by his manner of bestowing it, was always coveted, as a great distinction. My surprise may be imagined when I heard myself named aloud for this office, not only on this but on many other occasions. It was not that there was any lack of people of consideration to hold the candle; but the King was sufficiently piqued by my retirement not to wish everybody to see that he was so.

      For three years he failed not to make me feel to what extent he was angry with me. He spoke to me no longer; he scarcely bestowed a glance upon me, and never once alluded to my letter. To show that his annoyance did not extend to my wife, but that it was solely and wholly directed against me, he bestowed, about eight months after, several marks of favour upon Madame de Saint-Simon. She was continually invited to the suppers at Trianon—an honour which had never before been granted her. I only laughed at this. Madame de Saint-Simon was not invited to Marly; because the husbands always, by right, accompanied their wives there, apartments being given for both. At Trianon it was different. Nobody was allowed to sleep there except those absolutely in attendance. The King wished, therefore, the better to mark by this distinction that the exclusion was intended for me alone, and that my wife had no part in it.

      Notwithstanding this; I persevered in my ordinary assiduity, without ever asking to be invited to Marly, and lived agreeably with my wife and my friends. I have thought it best to finish with this subject at once—now I must go back to my starting point.

      At the commencement of this year (1702) it seemed as though the flatterers of the King foresaw that the prosperity of his reign was at an end, and that henceforth they would only have to praise him for his constancy. The great number of medals that had been struck on all occasions—the most ordinary not having been forgotten—were collected, engraved, and destined for a medallic history. The Abbes Tallemant, Toureil, and Dacier, three learned members of the Academy, were charged with the explanation to be placed opposite each of these medals, in a large volume of the most magnificent impression of the Louvre. As the history commenced at the death of Louis XIII., his medal was placed at the head of the book, and thus it became necessary to say something of him in the preface.

      As it was known that I had a correct knowledge of Louis XIII., I was asked to write that portion of the preface which related to him. I consented to this, but on condition that I should be spared the ridicule of it in society, and that the matter should be faithfully kept secret. I wrote my theme then, which cost me little more than a morning, being of small extent. I had the fate of authors: my writing was praised, and appeared to answer all expectations. I congratulated myself, delighted at having devoted two or three hours to a grateful duty—for so I considered it.

      But when my essay was examined, the three gentlemen above-named were affrighted. There are truths the unstudied simplicity of which emits a lustre which obscures all the results of an eloquence which exaggerates or extenuates; Louis XIII. furnished such proofs in abundance. I had contented myself by showing them forth; but this picture tarnished those which followed—so


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