Sybil, Or, The Two Nations. Benjamin Disraeli
of the ecclesiastical lords of Marney, a man of fine taste and a skilful architect, was raising this new belfry for his brethren when the stern decree arrived that the bells should no more sound. And the hymn was no more to be chaunted in the Lady’s chapel; and the candles were no more to be lit on the high altar; and the gate of the poor was to be closed for ever; and the wanderer was no more to find a home.
The body of the church was in many parts overgrown with brambles and in all covered with a rank vegetation. It had been a very sultry day, and the blaze of the meridian heat still inflamed the air; the kine for shelter, rather than for sustenance, had wandered through some broken arches, and were lying in the shadow of the nave. This desecration of a spot, once sacred, still beautiful and solemn, jarred on the feelings of Egremont. He sighed and turning away, followed a path that after a few paces led him into the cloister garden. This was a considerable quadrangle; once surrounding the garden of the monks, but all that remained of that fair pleasaunce was a solitary yew in its centre, that seemed the oldest tree that could well live, and was, according to tradition, more ancient than the most venerable walls of the Abbey. Round this quadrangle was the refectory, the library and the kitchen, and above them the cells and dormitory of the brethren. An imperfect staircase, not without danger, led to these unroofed chambers; but Egremont familiar with the way did not hesitate to pursue it, so that he soon found himself on an elevation overlooking the garden, while further on extended the vast cloisters of the monks, and adjoining was a cemetery, that had once been enclosed, and communicated with the cloister garden.
It was one of those summer days that are so still, that they seem as it were a holiday of nature. The weary wind was sleeping in some grateful cavern, and the sunbeams basking on some fervent knoll; the river floated with a drowsy unconscious course: there was no wave in the grass, no stir in the branches.
A silence so profound amid these solemn ruins, offered the perfection of solitude; and there was that stirring in the mind of Egremont which rendered him far from indisposed for this loneliness.
The slight words that he had exchanged with the farmer and the hind had left him musing. Why was England not the same land as in the days of his light-hearted youth? Why were these hard times for the poor? He stood among the ruins that, as the farmer had well observed, had seen many changes: changes of creeds, of dynasties, of laws, of manners. New orders of men had arisen in the country, new sources of wealth had opened, new dispositions of power to which that wealth had necessarily led. His own house, his own order, had established themselves on the ruins of that great body, the emblems of whose ancient magnificence and strength surrounded him. And now his order was in turn menaced. And the People—the millions of Toil, on whose unconscious energies during these changeful centuries all rested—what changes had these centuries brought to them? Had their advance in the national scale borne a due relation to that progress of their rulers, which had accumulated in the treasuries of a limited class the riches of the world; and made their possessors boast that they were the first of nations; the most powerful and the most free, the most enlightened, the most moral, and the most religious? Were there any rick-burners in the times of the lord abbots? And if not, why not? And why should the stacks of the Earls of Marney be destroyed, and those of the Abbots of Marney spared?
Brooding over these suggestions, some voices disturbed him, and looking round, he observed in the cemetery two men: one was standing beside a tomb which his companion was apparently examining.
The first was of lofty stature, and though dressed with simplicity, had nothing sordid in his appearance. His garments gave no clue to his position in life: they might have been worn by a squire or by his gamekeeper; a dark velveteen dress and leathern gaiters. As Egremont caught his form, he threw his broad-brimmed country hat upon the ground and showed a frank and manly countenance. His complexion might in youth have been ruddy, but time and time’s attendants, thought and passion, had paled it: his chesnut hair, faded, but not grey, still clustered over a noble brow; his features were regular and handsome, a well-formed nose, the square mouth and its white teeth, and the clear grey eye which befitted such an idiosyncracy. His time of vigorous manhood, for he was much nearer forty than fifty years of age, perhaps better suited his athletic form, than the more supple and graceful season of youth.
Stretching his powerful arms in the air, and delivering himself of an exclamation which denoted his weariness, and which had broken the silence, he expressed to his companion his determination to rest himself under the shade of the yew in the contiguous garden, and inviting his friend to follow him, he took up his hat and moved away.
There was something in the appearance of the stranger that interested Egremont; and waiting till he had established himself in his pleasant resting place, Egremont descended into the cloister garden and determined to address him.
Book 2 Chapter 5
“You lean against an ancient trunk,” said Egremont, carelessly advancing to the stranger, who looked up at him without any expression of surprise, and then replied. “They say ‘tis the trunk beneath whose branches the monks encamped when they came to this valley to raise their building. It was their house, till with the wood and stone around them, their labour and their fine art, they piled up their abbey. And then they were driven out of it, and it came to this. Poor men! poor men!”
“They would hardly have forfeited their resting-place had they deserved to retain it,” said Egremont.
“They were rich. I thought it was poverty that was a crime,” replied the stranger in a tone of simplicity.
“But they had committed other crimes.”
“It may be so; we are very frail. But their history has been written by their enemies; they were condemned without a hearing; the people rose oftentimes in their behalf; and their property was divided with those on whose reports it was forfeited.”
“At any rate, it was a forfeiture which gave life to the community,” said Egremont; “the lands are held by active men and not by drones.”
“A drone is one who does not labour,” said the stranger; “whether he wear a cowl or a coronet, ‘tis the same to me. Somebody I suppose must own the land; though I have heard say that this individual tenure is not a necessity; but however this may be, I am not one who would object to the lord, provided he were a gentle one. All agree the Monastics were easy landlords; their rents were low; they granted leases in those days. Their tenants too might renew their term before their tenure ran out: so they were men of spirit and property. There were yeomen then, sir: the country was not divided into two classes, masters and slaves; there was some resting-place between luxury and misery. Comfort was an English habit then, not merely an English word.”
“And do you really think they were easier landlords than our present ones?” said Egremont, inquiringly.
“Human nature would tell us that, even if history did not confess it. The Monastics could possess no private property; they could save no money; they could bequeath nothing. They lived, received, and expended in common. The monastery too was a proprietor that never died and never wasted. The farmer had a deathless landlord then; not a harsh guardian, or a grinding mortgagee, or a dilatory master in chancery, all was certain; the manor had not to dread a change of lords, or the oaks to tremble at the axe of the squandering heir. How proud we are still in England of an old family, though, God knows, ‘tis rare to see one now. Yet the people like to say, We held under him, and his father and his grandfather before him: they know that such a tenure is a benefit. The abbot was ever the same. The monks were in short in every district a point of refuge for all who needed succour, counsel, and protection; a body of individuals having no cares of their own, with wisdom to guide the inexperienced, with wealth to relieve the suffering, and often with power to protect the oppressed.”
“You plead their cause with feeling,” said Egremont, not unmoved.
“It is my own; they were the sons of the People, like myself.”
“I had thought rather these monasteries were the resort of the younger branches of the aristocracy?” said Egremont.
“Instead of the pension list;” replied his companion, smiling, but not with bitterness. “Well, if we must have an aristocracy, I would sooner that its younger branches should be monks and nuns, than colonels without regiments, or housekeepers