A Half-Century of Conflict - Volume II. Francis Parkman
wilderness was buried five feet deep in snow.
Band after band of Sioux appeared, with their wolfish dogs and their sturdy and all-enduring squaws burdened with the heavy hide coverings of their teepees, or buffalo-skin tents. They professed friendship and begged for arms. Those of one band had blackened their faces in mourning for a dead chief, and calling on Le Sueur to share their sorrow, they wept over him, and wiped their tears on his hair. Another party of warriors arrived with yet deeper cause of grief, being the remnant of a village half exterminated by their enemies. They, too, wept profusely over the French commander, and then sang a dismal song, with heads muffled in their buffalo-robes. [Footnote: This weeping over strangers was a custom with the Sioux of that time mentioned by many early writers. La Mothe-Cadillac marvels that a people so brave and warlike should have such a fountain of tears always at command.] Le Sueur took the needful precautions against his dangerous visitors, but got from them a large supply of beaver-skins in exchange for his goods.
When spring opened, he set out in search of mines, and found, not far above the fort, those beds of blue and green earth to which the stream owes its name. Of this his men dug out a large quantity, and selecting what seemed the best, stored it in their vessel as a precious commodity. With this and good store of beaver-skins, Le Sueur now began his return voyage for Louisiana, leaving a Canadian named D'Éraque and twelve men to keep the fort till he should come back to reclaim it, promising to send him a canoe-load of ammunition from the Illinois. But the canoe was wrecked, and D'Éraque, discouraged, abandoned Fort l'Huillier, and followed his commander down the Mississippi. [Footnote: In 1702 the geographer De l'Isle made a remarkable MS. map entitled Carte de la Rivière du Mississippi, dressée sur les Mémoires de M. Le Sueur.]
Le Sueur, with no authority from government, had opened relations of trade with the wild Sioux of the Plains, whose westward range stretched to the Black Hills, and perhaps to the Rocky Mountains. He reached the settlements of Louisiana in safety, and sailed for France with four thousand pounds of his worthless blue earth. [Footnote: According to the geologist Featherstonhaugh, who examined the locality, this earth owes its color to a bluish-green silicate of iron.] Repairing at once to Versailles, he begged for help to continue his enterprise. His petition seems to have been granted. After long delay, he sailed again for Louisiana, fell ill on the voyage, and died soon after landing. [Footnote: Besides the long and circumstantial Relation de Penecaut, an account of the earlier part of Le Sueur's voyage up the Mississippi is contained in the Mémoire du Chevalier de Beaurain, which, with other papers relating to this explorer, including portions of his Journal, will be found in Margry, VI. See also Journal historique de l'Etablissement des Français à la Louisiane, 38-71.]
Before 1700, the year when Le Sueur visited the St. Peter, little or nothing was known of the country west of the Mississippi, except from the report of Indians. The romances of La Hontan and Matthieu Sagean were justly set down as impostures by all but the most credulous. In this same year we find Le Moyne d'Iberville projecting journeys to the upper Missouri, in hopes of finding a river flowing to the Western Sea. In 1703, twenty Canadians tried to find their way from the Illinois to New Mexico, in hope of opening trade with the Spaniards and discovering mines. [Footnote: Iberville à ——, 15 Fév. 1703 (Margry, VI. 180).] In 1704 we find it reported that more than a hundred Canadians are scattered in small parties along the Mississippi and the Missouri; [Footnote: Bienville au Ministre, 6 Sept. 1704.] and in 1705 one Laurain appeared at the Illinois, declaring that he had been high up the Missouri and had visited many tribes on its borders. [Footnote: Beaurain, Journal historique.] A few months later, two Canadians told Bienville a similar story. In 1708 Nicolas de la Salle proposed an expedition of a hundred men to explore the same mysterious river; and in 1717 one Hubert laid before the Council of Marine a scheme for following the Missouri to its source, since, he says, "not only may we find the mines worked by the Spaniards, but also discover the great river that is said to rise in the mountains where the Missouri has its source, and is believed to flow to the Western Sea." And he advises that a hundred and fifty men be sent up the river in wooden canoes, since bark canoes would be dangerous, by reason of the multitude of snags. [Footnote: Hubert, Mémoire envoyé au Conseil de la Marine.]
In 1714 Juchereau de Saint-Denis was sent by La Mothe-Cadillac to explore western Louisiana, and pushed up Red River to a point sixty-eight leagues, as he reckons, above Natchitoches. In the next year, journeying across country towards the Spanish settlements, with a view to trade, he was seized near the Rio Grande and carried to the city of Mexico. The Spaniards, jealous of French designs, now sent priests and soldiers to occupy several points in Texas. Juchereau, however, was well treated, and permitted to marry a Spanish girl with whom he had fallen in love on the way; but when, in the autumn of 1716, he ventured another journey to the Mexican borders, still hoping to be allowed to trade, he and his goods were seized by order of the Mexican viceroy, and, lest worse should befall him, he fled empty handed, under cover of night. [Footnote: Penecaut, Relation, chaps, xvii., xviii. Le Page du Pratz, Histoire de la Louisiane, I. 13-22. Various documents in Margry, VI. 193-202.]
In March, 1719, Bénard de la Harpe left the feeble little French post at Natchitoches with six soldiers and a sergeant [Footnote: For an interesting contemporary map of the French establishment at Natchitoches, see Thomassy, Géologie pratique de la Louisiane.]. His errand was to explore the country, open trade if possible with the Spaniards, and establish another post high up Red River. He and his party soon came upon that vast entanglement of driftwood, or rather of uprooted forests, afterwards known as the Red River raft, which choked the stream and forced them to make their way through the inundated jungle that bordered it. As they pushed or dragged their canoes through the swamp, they saw with disgust and alarm a good number of snakes, coiled about twigs and boughs on the right and left, or sometimes over their heads. These were probably the deadly water-moccason, which in warm weather is accustomed to crawl out of its favorite element and bask itself in the sun, precisely as described by La Harpe. Their nerves were further discomposed by the splashing and plunging of alligators lately wakened from their wintry torpor. Still, they pushed painfully on, till they reached navigable water again, and at the end of the month were, as they thought, a hundred and eight leagues above Natchitoches. In four days more they reached the Nassonites.
These savages belonged to a group of stationary tribes, only one of which, the Caddoes, survives to our day as a separate community. Their enemies the Chickasaws, Osages, Arkansas, and even the distant Illinois, waged such deadly war against them that, according to La Harpe, the unfortunate Nassonites were in the way of extinction, their numbers having fallen, within ten years, from twenty-five hundred souls to four hundred. [Footnote: Bénard de la Harpe, in Margry, VI. 264.]
La Harpe stopped among them to refresh his men, and build a house of cypress-wood as a beginning of the post he was ordered to establish; then, having heard that a war with Spain had ruined his hopes of trade with New Mexico, he resolved to pursue his explorations.
With him went ten men, white, red, and black, with twenty-two horses bought from the Indians, for his journeyings were henceforth to be by land. The party moved in a northerly and westerly course, by hills, forests, and prairies, passed two branches of the Wichita, and on the 3d of September came to a river which La Harpe calls the southwest branch of the Arkansas, but which, if his observation of latitude is correct, must have been the main stream, not far from the site of Fort Mann. Here he was met by seven Indian chiefs, mounted on excellent horses saddled and bridled after the Spanish manner. They led him to where, along the plateau of the low, treeless hills that bordered the valley, he saw a string of Indian villages, extending for a league and belonging to nine several bands, the names of which can no longer be recognized, and most of which are no doubt extinct. He says that they numbered in all six thousand souls; and their dwellings were high, dome-shaped structures, built of clay mixed with reeds and straw, resting, doubtless, on a frame of bent poles. [Footnote: Beaurain says that each of these bands spoke a language of its own. They had horses in abundance, descended from Spanish stock. Among them appear to have been the Ouacos, or Huecos, and the Wichitas,—two tribes better known as the Pawnee Picts. See Marcy, Exploration of Red River.] With them were also some of the roving Indians of the plains, with their conical teepees of dressed buffalo-skin.
The arrival of the strangers was a great and amazing