Blackwood's Edinburgh Magazine, No. CCCXXXVI. October, 1843. Vol. LIV.. Various

Blackwood's Edinburgh Magazine, No. CCCXXXVI. October, 1843. Vol. LIV.

sisters who had wept together over their mother's deathbed—abided within sight of each other's windows, yet estranged as with the estrangement of strangers.

And then, we pretend to talk with horror of the family feuds of southern nations; and, priding ourselves on our calm and passionless nature, feel convinced that all the domestic virtues extant on earth, have taken refuge in the British empire!

Every day, meanwhile, I noticed that the handsome countenance of Everard Sparks grew gloomier and gloomier; and how was I to know that every day he received letters from his father, announcing the unfavourable aspect of their suit; and that (owing, as was supposed, to the suggestions of General Stanley's solicitors) even the conduct of the adverse party was becoming offensive. The elder Sparks wrote like a man overwhelmed with mortification, and stung by a sense of undeserved injury; and his appeals to the sympathy and support of his son, were such as to place the spirited young man in a most painful predicament as regarded the family of his wife.

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1

A System of Logic, Ratiocinative and Inductive; being a connected view of the Principles of Evidence, and the Methods of Scientific Investigation. By John Stuart Mill. In two volumes. London: Parker.

2

Necessary truths multiply on us very fast. "We maintain," says Mr Whewell, "that this equality of mechanical action and reaction is one of the principles which do not flow from, but regulate, our experience. A mechanical pressure, not accompanied by an equal and opposite pressure, can no more be given by experience than two unequal right angles. With

1

A System of Logic, Ratiocinative and Inductive; being a connected view of the Principles of Evidence, and the Methods of Scientific Investigation. By John Stuart Mill. In two volumes. London: Parker.

2

Necessary truths multiply on us very fast. "We maintain," says Mr Whewell, "that this equality of mechanical action and reaction is one of the principles which do not flow from, but regulate, our experience. A mechanical pressure, not accompanied by an equal and opposite pressure, can no more be given by experience than two unequal right angles. With the supposition of such inequalities, space ceases to be space, form ceases to be form, matter ceases to be matter." And again he says, "That the parallelogram of forces is a necessary truth;" a law of motion of which we surely can conceive its opposite to be true. In some of these instances Mr Whewell appears, by a confusion of thought, to have given to the physical fact the character of necessity which resides in the mathematical formula employed for its expression. Whether a moving body would communicate motion to another body—whether it would lose its own motion by so doing—or what would be the result if a body were struck by two other bodies moving in different directions—are questions which, if they could be asked us prior to experience, we could give no answer whatever to—which we can easily conceive to admit of a quite different answer to that which experience has taught us to give.

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