The Pilgrim's Progress in Words of One Syllable. Lucy Aikin

The Pilgrim's Progress in Words of One Syllable - Lucy Aikin


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and the world was at His back. He stood as if He would plead for men, and a crown of gold hung near his head.

      Christian.—What does this mean?

      Interpreter.—I have shown you this print first, for this is He who is to be your sole guide when you can not find your way to the land to which you go; so take good heed to what I have shown you, lest you meet with some who would feign to lead you right; but their way goes down to death.

      Then he took him to a large room that was full of dust, for it had not been swept; and Interpreter told his man to sweep it. Now when he did so, such clouds of dust flew up, that it made Christian choke.

      Then said Interpreter to a maid that stood by; Make the floor moist that the dust may not rise; and when she had done this, it was swept with ease.

      Christian.—What means this?

      Interpreter.—This room is the heart of that man who knows not the grace of God. The dust is his first sin and the vice that is in him. He that swept first is the Law, but she who made the floor moist is The Book which tells Good News to Man. Now as soon as you saw the first of these sweep, the dust did so fly that the room could not be made clean by him; this is to show you that the law as it works does not cleanse the heart from sin, but gives strength to sin, so as to rouse it up in the soul.

      Then you next saw the maid come in to lay the dust; so is sin made clean and laid low by faith in The Book.

      Now, said Christian, let me go hence.

      Well, said Interpreter, keep all things so in thy mind that they may be a goad in thy sides; and may faith guide thee!

      Then I saw in my dream that the high way which Christian was to tread, had a wall on each side, and the name of that wall was Salvation. Up this high way did Christian run, but with great toil for the load on his back. He ran thus till he drew near to a place on which stood a cross, and at the foot of it a tomb. Just as Christian came up to the cross, his load slid from his back, close to the mouth of the tomb, where it fell in, and I saw it no more.

      Then was Christian glad, and said with a gay heart: He gives me rest by his grief, and life by his death.

      Yet he stood still for a while, for he was struck with awe to think that the sight of the cross should thus ease him of his load. Three or four times did he look on the cross and the tomb, and the tears rose to his eyes. As he stood thus and wept, lo, three Bright Ones came to him, and one of them said: Peace be to thee! thou hast grace from thy sins. And one came up to him to strip him of his rags and put a new robe on him, while the third set a mark on his face, and gave him a roll with a seal on it, which he bade him look on as he went, and give it at The Celestial Gate; and then they left him.

      Christian gave three leaps for joy, and sang as he went: Ah, what a place is this! Blest cross! Blest tomb! Nay, blest is the Lord that was put to shame for me!

      He went on thus till he came to a vale where he saw three men who were in a sound sleep, with chains on their feet. The name of one was Simple, one Sloth, and the third Presumption. As Christian saw them lie in this case, he went to wake them, and said: You are like those that sleep on the top of a mast, for the Dead Sea is at your feet. Wake, rise, and come with me. Trust me, and I will help you off with your chains. With that they cast their eyes up to look at him, and Simple said: I would fain take more sleep. Presumption said: Let each man look to his own. And so they lay down to sleep once more.

      Then I saw in my dream that two men leapt from the top of the wall and made great haste to come up to him. Their names were Formalist and Hypocrisy.

      Christian.—Sirs, whence come you, and where do you go?

      Formalist and Hypocrisy.—We were born in the land of Vain-glory, and are on our way to Mount Zion for praise.

      Christian.—Why came you not in at the Gate? Know you not that he that comes not in at the door, but climbs up to get in, the same is a thief?

      They told him that to go through the gate was too far round; that the best way was to make a short cut of it, and climb the wall, as they had done.

      Christian.—But what will the Lord of the town to which we are bound think of it, if we go not in the way of his will?

      They told Christian that he had no need for care on that score, for long use had made it law, and they could prove that it had been so for years. Christian.—But are you quite sure that your mode will stand a suit at law?

      Yes, said they, no doubt of it. And if we get in the road at all, pray what are the odds? If we are in, we are in; you are but in the way, who come in at the gate, and we too are in the way that choose to climb the wall. Is not our case as good as yours?

      Christian.—I walk by the rule of my Lord, but you walk by the rule of your own lusts. The Lord of the way will count you as thieves, and you will not be found true men in the end.

      I saw then that they all went on till they came to the foot of the Hill of Difficulty, where there was a spring. There were in the same place two more ways, one on the left hand and one on the right; but the path that Christian was told to take went straight up the hill, and its name is Difficulty, and he saw that the way of life lay there.

      Now when Christian got as far as the Spring of Life he drank of it, and then went up the hill. But when the two men saw that it was steep and high, and that there were three ways to choose from, one of them took the path the name of which is Danger, and lost his way in a great wood, and one of them went by the road of Destruction, which led him to a wide field full of dark rocks, where he fell, and rose no more. I then saw Christian go up the hill, where at first I could see him run, then walk, and then go on his hands and knees, so steep was it. Now half way up was a cave made by the Lord of that hill, that those who came by might rest there. So here Christian sat down, and took out the scroll and read it, till at last he fell off in a deep sleep which kept him there till it was dusk; and while he slept his scroll fell from his hand. At length a man came up to him and woke him, and said: Go to the ant, thou man of sloth, and learn of her to be wise.

      At this Christian gave a start, and sped on his way, and went at a quick pace.

      When he had got near to the top of the hill, two men ran up to meet him, whose names were Timorous and Mistrust, to whom Christian said, Sirs, what ails you? You run the wrong way.

      Timorous said that Zion was the hill they meant to climb, but that when they had got half way they found that they met with more and more risk, so that great fear came on them, and all they could do was to turn back.

      Yes, said Mistrust, for just in front of us there lay two beasts of prey in our path; we knew not if they slept or not, but we thought that they would fall on us and tear our limbs.

      Christian.—You rouse my fears. Where must I fly to be safe? If I go back to my on town (Destruction) I am sure to lose my life, but if I can get to The Celestial City, there shall I be safe. To turn back is death; to go on is fear of death, but when I come there, a life of bliss that knows no end. I will go on yet.

      So Mistrust and Timorous ran down the hill and Christian went on his way. Yet he thought once more of what he had heard from the men, and then he felt in his cloak for his scroll, that he might read it and find some peace. He felt for it but found it not. Then was Christian in great grief, and knew not what to do for the want of that which was to be his pass to The Celestial City. At last, thought he: I slept in the cave by the side of the hill. So he fell down on his knees to pray that God would give him grace for this act; and then went back to look for his scroll. But as he went, what tongue can tell the grief of Christian's heart? Oh, fool that I am! said he, to sleep in the day time; so to give way to the flesh as to use for ease that rest which the Lord of the hill had made but for the help of the soul!

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