Devotions Upon Emergent Occasions; Together with Death's Duel. Donne John
sickness brought him so near to the gates of death, and he saw the grave so ready to devour him, that he would often say his recovery was supernatural: but that God that then restored his health continued it to him till the fifty-ninth year of his life: and then, in August 1630, being with his eldest daughter, Mrs. Harvey, at Abury Hatch, in Essex, he there fell into a fever, which, with the help of his constant infirmity—vapours from the spleen—hastened him into so visible a consumption that his beholders might say, as St. Paul of himself, "He dies daily;" and he might say with Job, "My welfare passeth away as a cloud, the days of my affliction have taken hold of me, and weary nights are appointed for me."
Reader, this sickness continued long, not only weakening, but wearying him so much, that my desire is he may now take some rest; and that before I speak of his death thou wilt not think it an impertinent digression to look back with me upon some observations of his life, which, whilst a gentle slumber gives rest to his spirits, may, I hope, not unfitly, exercise thy consideration.
His marriage was the remarkable error of his life; an error which, though he had a wit able and very apt to maintain paradoxes, yet he was very far from justifying it: and though his wife's competent years, and other reasons, might be justly urged to moderate severe censures, yet he would occasionally condemn himself for it: and doubtless it had been attended with an heavy repentance, if God had not blessed them with so mutual and cordial affections, as in the midst of their sufferings made their bread of sorrow taste more pleasantly than the banquets of dull and low-spirited people.[Pg xxviii]
The recreations of his youth were poetry, in which he was so happy as if nature and all her varieties had been made only to exercise his sharp wit and high fancy; and in those pieces which were facetiously composed and carelessly scattered,—most of them being written before the twentieth year of his age—it may appear by his choice metaphors that both nature and all the arts joined to assist him with their utmost skill.
It is a truth, that in his penitential years, viewing some of those pieces that had been loosely—God knows, too loosely—scattered in his youth, he wished they had been abortive, or so short-lived that his own eyes had witnessed their funerals; but, though he was no friend to them, he was not so fallen out with heavenly poetry, as to forsake that; no, not in his declining age; witnessed then by many divine sonnets, and other high, holy, and harmonious composures. Yea, even on his former sick-bed he wrote this heavenly hymn, expressing the great joy that then possessed his soul, in the assurance of God's favour to him when he composed it:—
"Wilt Thou forgive that sin where I begun,
Which was my sin, though it were done before?
Wilt Thou forgive that sin through which I run,
And do run still, though still I do deplore?
When Thou hast done, Thou hast not done,
For I have more.
"Wilt Thou forgive that sin, which I have won
Others to sin, and made my sin their door?
Wilt Thou forgive that sin which I did shun
A year or two:—but wallow'd in a score?
When Thou hast done, Thou hast not done,
For I have more.
"I have a sin of fear, that when I've spun
My last thread, I shall perish on the shore;
But swear by Thyself, that at my death Thy Son
Shall shine as He shines now, and heretofore;
And having done that, Thou hast done,
I fear no more."
I have the rather mentioned this hymn, for that he caused it to be set to a most grave and solemn tune, and to be often sung to the organ by the choiristers of St. Paul's Church, in his own hearing; especially at the Evening Service; and at his return from his customary devotions in that place, did occasionally say to a friend, "the words of this hymn have restored to me the same thoughts of joy that possessed my soul in my sickness, when I composed it. And, O the power of church-music! that harmony added to this hymn has raised the affections of my heart, and quickened my graces of zeal and gratitude; and I observe that I always return from paying this public duty of prayer and praise to God, with an unexpressible tranquillity of mind, and a willingness to leave the world."
After this manner did the disciples of our Saviour, and the best of Christians in those ages of the Church nearest to His time, offer their praises to Almighty God. And the reader of St. Augustine's life may there find, that towards his dissolution he wept abundantly, that the enemies of Christianity had broke in upon them, and profaned and ruined their sanctuaries, and because their public hymns and lauds were lost out of their Churches. And after this manner have many devout souls lifted up their hands and offered acceptable sacrifices unto Almighty God, where Dr. Donne offered his, and now lies buried.
But now [1656], Oh Lord! how is that place become desolate!
Before I proceed further, I think fit to inform the reader, that not long before his death he caused to be drawn a figure of the Body of Christ extended upon an anchor, like those which painters draw, when they would present us with the picture of Christ crucified on the cross: his varying no otherwise than to affix Him not to a cross, but to an anchor—the emblem of Hope;—this he caused to be drawn in little, and then many of those figures thus drawn to be engraven very small in Heliotropium stones, and set in gold; and of these he sent to many of his dearest friends, to be used as seals, or rings, and kept as memorials of him, and of his affection to them.
His dear friends and benefactors, Sir Henry Goodier and Sir Robert Drewry, could not be of that number; nor could the Lady Magdalen Herbert, the mother of George Herbert, for they had put off mortality, and taken possession of the grave before him; but Sir Henry Wotton, and Dr. Hall, the then—late deceased—Bishop of Norwich, were; and so were Dr. Duppa, Bishop of Salisbury, and Dr. Henry King, Bishop of Chichester—lately deceased—men, in whom there was such a commixture of general learning, of natural eloquence, and Christian humility, that they deserve a commemoration by a pen equal to their own, which none have exceeded.
And in this enumeration of his friends, though many must be omitted, yet that man of primitive piety, Mr. George Herbert, may not; I mean that George Herbert, who was the author of "The Temple, or Sacred Poems and Ejaculations." A book, in which by declaring his own spiritual conflicts, he hath comforted and raised many a dejected and discomposed soul, and charmed them into sweet and quiet thoughts; a book, by the frequent reading whereof, and the assistance of that Spirit that seemed to inspire the author, the reader may attain habits of peace and piety, and all the gifts of the Holy Ghost and Heaven: and may, by still reading, still keep those sacred fires burning upon the altar of so pure a heart, as shall free it from the anxieties of this world, and keep it fixed upon things that are above. Betwixt this George Herbert and Dr. Donne, there was a long and dear friendship, made up by such a sympathy of inclinations that they coveted and joyed to be in each other's company; and this happy friendship was still maintained by many sacred endearments; of which that which followeth may be some testimony.
"Qui prius assuetus serpentum falce tabellas
Signare, hæc nostræ symbola parva domus,
Adscitus domui Domini–
"Adopted in God's family, and so
My old coat lost, into new Arms I go.
The Cross, my Seal in Baptism, spread below,
Does by that form into an Anchor grow.
Crosses grow Anchors, bear as thou shouldst do
Thy Cross, and that Cross grows an Anchor too.
But He that makes our Crosses Anchors thus,
Is