Дом правительства. Сага о русской революции. Книга первая. В пути. Юрий Слёзкин

Дом правительства. Сага о русской революции. Книга первая. В пути - Юрий Слёзкин


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millénariste de la révolution bolchevique», Cahiers du Monde russe et soviétique 29 (1988), с. 487–513; Mary-Barbara Zeldin, «The Religious Nature of Russian Marxism», Journal for the Scientific Study of Religion 8 (1969), с. 100–111; Klaus-Georg Riegel, «Marxism-Leninism as a Political Religion», Totalitarian Movements and Political Religions 6 (2005), с. 97–126.

      144

      Emile Durkheim, The Elementary Forms of Religious Life (Oxford: Oxford University Press, 2001), с. 26–31.

      145

      Об истории концепций религии и мировых религий см.: Talal Asad, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam (Baltimore: The Johns Hopkins University Press, 1993), с. 40–42; Leora Batnitzky, How Judaism Became a a Religion: An Introduction to Modern Jewish Thought (Princeton: Princeton University Press, 2011); Daniel Dubuisson, The Western Construction of Religion: Myths, Knowledge, and Ideology (Baltimore: The Johns Hopkins University Press, 2003); Timothy Fitzgerald, Ideology of Religious Studies (New York; Oxford University Press, 2003); William Herbrechtsmeier, «Buddhism and the Definition of Religion: One More Time», Journal for the Scientific Study of Religion, vol. 32, No. 1 (March, 1993), с. 1–18; Jason Ananda Josephson, The Invention of Religion in Japan (Chicago: The University of Chicago Press, 2012); Tomoko Masuzawa, The Invention of World Religions, or How European Universalism Was Preserved in the Language of Pluralism (Chicago: University of Chicago Press, 2005); Brian K. Pennington, Was Hinduism Invented? Britons, Indians, and the Colonial Construction of Religion (New York; Oxford University Press, 2003); Wilfried Cantwell Smith, The Meaning and End of Religion (New York: Harper and Row, 1963).

      146

      Durkheim, The Elementary Forms, с. 39, 40, 46.

      147

      Thomas Luckmann, The Invisible Religion: The Problem of Religion in Modern Society (New York: Macmillan, 1967), с. 48–49; Robert N. Bellah, Beyond Belief: Essays on Religion in a Post-Traditional World (New York, Evanston, and London: Harper & Row, 1970), с. 21; Clifford Geertz, The Interpretation of Cultures (New York: Basic Books, 1973), с. 90; Mircea Eliade, The Sacred and the Profane: The Nature of Religion (New York and London: Harcourt Brace Jovanovich, 1959), с. 20–21, 28, 30, 68–69. Общие исследования см.: Roger O’Toole, Religion: Classic Sociological Approaches (Toronto: McGraw-Hill Ryerson Limited, 1984), с. 10–51; Fitzgerald, Ideology of Religious Studies; Andrew M. McKinnon, «Sociological Definitions, Language Games, and the ‘Essence’ of Religion», Method and Theory in the Study of Religion, vol. 14, No. 1 (2002), с. 61–83.

      148

      Phillip E. Johnson, «Concepts and Compromises in First Amendment Religious Doctrine», California Law Review, 72 (1984), с. 821, 832; Barbara Forrest, «The Wedge at Work: How Intelligent Design Creationism is Wedging Its Way into the Cultural and Academic Mainstream» в: Robert T. Pennock, ed., Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives (Cambridge: MIT Press, 2001), с. 6–8.

      149

      S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany: SUNY Press, 1986), особ. предисловие редактора на с. 1–25; Karl Jaspers, The Origin and Goal of History (New Haven: Yale University Press, 1953); Eric Voegelin, «The New Science of Politics: An Introduction» в: Eric Voegelin, Modernity without Restraint (Columbia and London: University of Missouri Press, 2000), с. 135–174; Robert N. Bellah, Religion in Human Evolution: From the Paleolithic to the Axial Age (Cambridge: Harvard University Press, 2011); Benjamin I. Schwartz, «The Age of Transcedence», Daedalus, vol. 104, no. 2 (Spring 1975), с. 1–7, цитата о шаге назад и взгляде вовне на с. 3.

      150

      Eisenstadt, ed., The Origins and Diversity; Johann P. Arnason, S. N. Eisenstadt, BjÖrn Wittrock, eds., Axial Civilizations and World History (Leiden-Boston: Brill, 2005), особ. BjÖrn Wittrock, «The Meaning of the Axial Age», с. 51–85; Ernest Gellner, Plough, Sword and Book: The Structure of Human History (Chicago: The University of Chicago Press, 1988), с. 70–90; Berger, The Social Reality of Religion, с. 65–69; Joseph Kitagawa, «Primitive, Classical, and Modern Religions: A Perspective on Understanding the History of Religions» в: Joseph Kitagawa, ed., The History of Religions: Essays on the Problem of Understanding (Chicago: University of Chicago Press, 1967), с. 53–54.

      151

      Eisenstadt, ed., The Origins and Diversity; Guenter Lewy, Religion and Revolution (NY: Oxford UP, 1974), с. 11–32, 59–66, 254–257; C. K. Yang, Religion in Chinese Society: A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors (Berkeley, University of California Press, 1967); Richard Shek, «Sectarian Eschatology and Violence» в: Jonathan N. Lipman, Stevan Harrell, eds., Violence in China: Essays in Culture and Counterculture (Albany: SUNY Press,1990), с. 88–108; Susan Naquin, Millenarian Rebellion in China: the Eight Trigrams Uprising of 1813 (New Haven: Yale University Press, 1976), с. 7–66.

      152

      Norman Cohn, Cosmos, Chaos, and the World to Come: The Ancient Roots of Apocalyptic Faith (New Haven and London: Yale University Press, 1993), с. 77–115; Robert Gnuse, «Ancient Near Eastern Millennialism» в: Catherine Weissinger, ed., The Oxford Handbook of Millennialism (New York: Oxford University Press, 2011), с. 246–249; Philip G. Kreyenbroek, «Millennialism and Eschatology in the Zoroastrian Traduition» в: Abbas Amanat, Magnus Bernhardsson, eds., Imagining the End: Apocalypse from the Ancient Middle East to Modern America (London: I. B. Tauris, 2002), с. 33–55.

      153

      Jan Assmann, «Axial ‘Breakthroughs’ and Semantic ‘Relocations’ in Ancient Egypt and Israel» в: Arnason et al., eds., Axial Civilizations and World History, с. 133–156; Jan Assmann, Moses the Egyptian. The Memory of Egypt in Western Monotheism (Cambridge, MA: Harvard University Press, 1997); Jan Assmann, The Price of Monotheism (Stanford: Stanford University Press, 2010); Jan Assmann, Of God and Gods: Egypt, Israel, and the Rise of Monotheism (Madison: The University of Wisconsin Press, 2008). Ср.: Michael Walzer, Exodus and Revolution (New York: Basic Books, 1985); Paula Fredriksen, From Jesus to Christ: The Origins of the New Testament Images of Jesus (New Haven and London: Yale UP, 1988), с. 72.

      154

      Втор. 30:11–14.

      155

      Исх. 34:14.

      156

      Иов 34:22; Втор. 5:9–10.

      157

      Иер. 5:6; Втор. 7:6; Иса 49:10.

      158

      Суд. 11:24; Иса 45:5,6. См.: Cohn, Cosmos, с. 152. Ср.: Мих. 4:5.

      159

      Cohn, Cosmos, 143–144.

      160

      Втор.


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