How to Make a Human Being: A Body of Evidence. Christopher Potter

How to Make a Human Being: A Body of Evidence - Christopher  Potter


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boundaries into territory in which the old theory fails. Some scientists say that Newtonian physics was shown to be incorrect by Einstein’s theories of relativity, others that Einstein showed the limits within which Newton is true.

      9 | Truth in science is a comparative entity: there is always the possibility of truer, but what is truer may sometimes – not always, by any means – look completely different from what was almost as true. In order to encompass all that has gone before, a new theory may – occasionally – be forced to do so by completely refashioning the nature of reality.

      10 | Einstein twice had to rearrange the material world in order to satisfy the demands of mathematics. In order to take James Clerk Maxwell’s equations seriously – they describe electric and magnetic fields and their relationship to each other – he showed that it was necessary to change our thinking about what motion is. The invariant nature of light, he asserted, sets a limit on how fast things can move. In our everyday world we assume that however fast we travel, someone or something might conceivably travel faster; but this is not how things are, only how they appear to be at the relatively slow speeds (compared to the speed of light) of everyday human life. The classical world of Newtonian mechanics is limited, and Einstein shows where and why. No doubt Einstein’s assumption about light will prove to be an approximation too, but we do not yet understand how. When we do we will call it progress.

      Einstein’s assumption upheaved time and space into a conjunction that Nabokov called ‘that hideous hybrid whose very hyphen looks phoney’. ‘Space-time’ more accurately describes the nature of reality than space and time taken separately. And yet, puzzlingly, we do not experience the space-time continuum. We believe we experience space and time separately. But since we do not have sense organs devoted to experiencing either space or time, perhaps what we experience comes from habit or is a delusion. In any case, all our best measurements show that space-time is a better approximation to reality than Newton’s theatre set in space and time.

      In 1900, Max Planck solved a seemingly intractable problem in physics by breaking light into small packets. He effected a revolution in science even though he did not personally believe that these small packets – later named quanta – were anything more than a mathematical trick. Einstein took quanta seriously, and effectively invented quantum physics (aka quantum mechanics).

      11 | The magnetic moment of an electron has been measured to eleven decimal places, and is still in agreement with what quantum mechanics predicts it should be. There is no guarantee that in the twelfth decimal place some new theory might not be required.

      Astronomers have been monitoring the orbits of one double neutron star system – known as PSR 1916+16 – for around forty years. The emission of Einstein’s predicted gravitational waves from this system has been confirmed through a very gradual shortening of the star’s orbital period, and there has been agreement between the signals received from space and the overall prediction of Einstein’s theory to an astonishing fourteen decimal places.

       Roger Penrose, mathematical physicist and philosopher

      In the fifteenth decimal place, who knows?

      12 | Finer measurement requires the invention of finer measuring instruments. Finer measurements lead to better theories. Out of better theories come subtler experiments. Progress is what results from the positive feedback of theory, experiment, and tool-making.

      Very little in nature is detectable by unaided human senses. Most of what happens is too fast or too slow, too big or too small, or too remote, or hidden behind opaque barriers, or operates on principles too different from anything that influenced our evolution. But in some cases we can arrange for such phenomena to become perceptible, via scientific instruments.

       David Deutsch

      13 | Science goes in search of what is truer. If that means science goes in search of the truth, it does not logically follow that the truth exists, nor, if it does exist, that the truth can ever be reached. Even if we did believe that some ultimate truth exists, we can have no idea what it might look like.

      14 | When Copernicus first wondered if the sun, and not the earth, was at the centre of things, he stumbled on what was to become a powerful driving force of the scientific method: that human beings do not occupy any position of privilege in the universe. Scientific progress is the attempt – repeated over and over again – to remove human beings from the centre of things. We are not at the centre of anything, is what the scientific method continually reminds us.

      15 | The centre is a place of privileged perspective. If science is to find universal laws, then by their very nature universal laws cannot be privileged, or they would not be universal; and if they are not universal – no matter how grand they are – they are provincial.

      16 | In order to uphold its own central tenet that humans are not at the centre of anything, the scientific method itself must be universal. It must have been discovered elsewhere by other intelligences across the universe. Science needs aliens. The more aliens the better. That no aliens have so far stepped forward might be seen as a blow to materialism.

      We can be sure that any intelligent beings inhabiting those planets will measure the same inverse square law.

       John Gribbin, science writer

      It will be a great day in the history of science if we sometime discover a damp shadow elsewhere in the universe where a fungus has sprouted. And here we are, a gaudy efflorescence of consciousness, staggeringly improbable in light of everything we know of the reality that contains us.

       Marilynne Robinson, Absence of Mind

      17 | If aliens do not exist, the whole question of what kind of reality science describes is called into question. So long as aliens do not exist, what we are as humans in the universe remains an open question. So long as aliens do not exist, human beings are the aliens in the scientific woodpile.2

      18 | There is nothing inevitable about the way the scientific method has developed on earth. Nor is it inevitable that human beings should have stumbled on the scientific method at all. Many civilisations have come and gone with very different cosmologies. And if not inevitable here, there may be many other worlds where there is sentient life but no scientific understanding. Presumably there are cosmologies out there, as there have been here on earth, that come at the universe from quite a different perspective. Why should other life forms care about intelligence most of all? They may have discovered other motors of the universe. Scientific progress is directly related to our ability to imagine what alien life might be.3

      Our conceptual model of space and time has proven to be extremely successful – to such an extent that we may even find it difficult to imagine other ways of organising our thoughts and experience – but it isn’t logically inevitable.

       Marilynne Robinson, novelist and essayist

      [Theories] about the nature of the world become frameworks within which we live. And so they constrain what we think is possible, what we think is real.

       Max Velmans, professor of psychology

      19 | Scientific theories are frameworks that attempt to contain the world. But these frameworks are never more than detailed models, and a model is not the thing itself. Any knowledge about something is not the thing itself either. The only complete model of the universe would be the universe.

      There is nothing more deceptive than an obvious fact.

       Sir Arthur Conan Doyle (1859–1930), ‘The Boscombe Valley Mystery’

      20 | Scientific facts are attached to theories that are part of a methodology that continually changes the limits within which they can be regarded as true. Facts are always embedded in theory, and theories come and go. There are no facts without theories. What we take to be facts may not be facts for other intelligent, questioning life forms. We can know the facts, but why they mean anything is another matter.

      21 | It is far from clear that there are universal laws,4 but the pursuit of them has resulted in what we call progress, the outward and visible


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