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in a ring, looking at him intently. But he was fast growing dizzier, and his eyelids were uncommonly heavy. He gave back their looks with defiance, and then he sank to the ground, unconscious.
Henry revived in a half hour. Some one had thrown water on his face, and he found himself sitting up, but with his hands tied securely behind his back. His head ached terribly, and he felt that his hair was thick with blood. But he knew at once that it was only a glancing wound, and that the effects, caused by the impact of the bullet upon the skull, were passing.
He was a prisoner, but all his alertness and powers were returning. He was not one ever to give up hope, and a single glance was enough to tell him the whole situation. A half dozen warriors stood about him, eight or ten more were returning, evidently from a chase, and one bore a ghastly trophy at his belt. Then three had escaped! It was perhaps more than he had hoped. He knew that another hideous decoration was in the belt of some warrior near him, but he closed his eyes to it, nor would he look at the body of the fallen Frenchman.
"You come with us," said a warrior in fairly good English.
Henry looked at the speaker and recognized at once a chief, a young man of uncommon appearance, great in stature and with a fierce and lofty countenance, like that of the ancient Roman, sometimes found in the North American Indian. He was a truly impressive figure, his head clean-shaven except for the defiant scalp lock which stood aloft intertwined with small eagle feathers, a gorgeous red blanket from some Canadian trading post thrown carelessly about his shoulders after the fashion of a toga, a fine long-barreled Kentucky rifle lying in the hollow of his arm, and a tomahawk and knife at his belt.
Henry felt instinctively that he was in the presence of a great man, a great chief of the woods. He recognized here a spirit akin to his own, and for a full minute the two, boy and man, gazed intently at each other. Then the chief turned away with a slight laugh. He made no sound, but the prisoner knew from the motion of his lips that he laughed.
Henry looked again at the group of warriors, and now it was an examining glance. They were not Shawnees or Miamis, but certain features of paint and dress showed him that they were Wyandots, a small tribe, but the bravest that white men ever faced on the North American Continent. It became an axiom in the Ohio Valley that a Wyandot might be killed in battle, but he could not be taken prisoner. Thirteen Wyandot chiefs were in the allied Indian army that was beaten by Wayne at the Fallen Timbers; the bodies of twelve were found on the field.
Henry fully understood the character of the Wyandots, their great enterprise and desperate courage, and he knew that their presence here, west of their own country, portended some great movement. His eyes came back to the chief, who repeated his statement or rather command:
"You go with us!"
"I have no other choice," replied the youth with a tinge of irony. Then he added, with some curiosity: "You are a chief, I see that. Will you tell me your name?"
"I am called White Lightning in your tongue," replied the young man, making at the same time a movement of his head, very slight, but full of indescribable pride.
Henry's gaze showed an increase of interest. He had heard that name, White Lightning. Before he went south to New Orleans it was beginning to have ominous significance on the border. White Lightning had fought in the great battle when the emigrant train was saved at the crossing of the river, but it was only since then that he had become a head chief, with the opportunity to display his terrible talents. An intensity of purpose and action like the fire that burns white had caused men to give to him the name, White Lightning, in English, but in his own Wyandot tongue he was Timmendiquas, which means The Lightning.
Henry had risen to his feet, and as they stood eye to eye each felt that the other was a worthy opponent. The chief marked the great proportions and lofty bearing of the captive youth, and a glint of approval appeared in his eyes.
"The Wyandots are happy to have taken such a prisoner," he said, "and now we will go."
He made a gesture, and instantly the group fell into single file, as he led the way through the forest. Henry was the fourth man in the file. All his strength had come back, but he was far too wise to attempt escape. His hands were bound behind him, and he would have no chance with such woodsmen. He must bide his time, and he marched without protest.
When they had gone about a mile all stopped at a signal from White Lightning. The chief dropped back to a subordinate place in the line, although his was still the air and actual manner of command, and his place at the head of the file was taken by a heavy, middle-aged warrior who carried at his belt one of the hideous trophies at which Henry would not look. But he understood Indian custom well enough to know the cause of this change. The middle-aged warrior had taken the first scalp in battle, and therefore it was his honor to lead the party back in triumph to their village or camp.
White Lightning remained but a moment or two in his place. Then he stepped forth, while the others stood rigid, and drew a medicine bag from beneath the folds of his blanket. He held the bag for a moment poised in his hand, as if it were a sacred object, which, in fact, it was to the Wyandots, while the warriors regarded it with reverential eyes.
Then every warrior took his totem from some secure place next to his body where it had been tied. The totems were small objects various in kind, such as the skin of a snake, a piece of the tail of a buffalo, a part of the horn of a buck, or a little packet of feathers. But every totem was sacred, and it was handled with worshipful care. The chief put them one by one into the medicine bag, which he handed to the temporary leader, the first scalp-taker, who would bear it in triumph home.
Henry watched the proceeding with interested eyes. He knew the Indian way. In his early captivity he had seen the entire rite, which was practically sacred. He knew that before these Wyandots had started on the war-path every man had put his totem in the bag, and then White Lightning had carried it bound securely to his body. Whenever they halted the bag was laid down in front, and no one might pass it. The warriors, now on the war-path, were not allowed to talk of home, wife, or sweetheart, lest it weaken their hearts and turn them to water. When they camped at night the heart of whatever animal they had killed in the course of the day was cut into small pieces and burned. During the burning no man was allowed to step across the fire, but must walk around it in the direction of the sun. When they laid the ambush, and the enemy came into sight, the chief gave back his totem to every man, and he wore it on his body in the conflict as a protection given by Manitou.
Henry noticed the rapt, worshipful air with which every man regarded his totem before it was replaced in the medicine bag. He was a child of the forest and the wilderness himself, and, while he knew that this was superstition, he could not find it in his heart to criticize it. It was their simple belief, the best that they knew, and here was the proof of its power. They had suffered no loss in the ambush, while they had slain two and taken one.
The elderly warrior who now bore the medicine bag and who was to lead them back home preserved a stoical face while the brief ceremonies were going on, but Henry knew that his heart was swollen with pride. He had achieved one of the greatest triumphs of an Indian's life, and the memory of it would remain with his tribe as long as he lived.
"You are now our leader, O Anue (Bear)," said the young chief in Wyandot to the successful warrior.
"I take the trust, O Timmendiquas (Lightning)," replied Anue as he stepped back to the head of the line.
But the spirit and authority of Timmendiquas were still omnipotent, despite the formal leadership of Anue, and he turned to the prisoner, regarding him a moment or two with his piercing glance.
"You have come with the great white force up Yandawezue?" he said interrogatively.
"Yandawezue?" repeated Henry, who was not familiar with the Wyandot tongue.
"The great river," repeated Timmendiquas, waving his hand toward the southwest.
"Ah, I understand," said Henry. "You mean the Mississippi. Yes, we have come up it all the way from New Orleans, and we have a strong force, many men with many rifles and with cannon. We had a great battle far down the river, and we defeated all the Indians and white men, their renegade allies."
Timmendiquas, the White Lightning of the whites, the great young chief of the Wyandots,