The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas. William Wake
that thou couldst be safe by no other than by his great and honourable name.
18 For this cause the Lord sent his angel, who is over the beast, whose name is Hegrin, and stopped his mouth, that he should not devour thee, Thou hast escaped a great trial through thy faith, and because thou didst not doubt for such a terrible beast.
19 Go, therefore, and relate to the elect of God the great things that he hath done for thee. And thou shalt say unto them, that this beast is the figure of the trial that is about to come.
20 If, therefore, ye shall have prepared yourselves, ye may escape it, if your hearts be pure and without spot; and if ye shall serve God all the rest of your days without complaint.
21 Cast all your care upon the Lord, and he will direct them. Believe in God, ye doubtful, because he can do all things; he can both turn away his wrath from you, and send you help and security.
22 Woe to the doubtful, to those who shall hear these words, and shall despise them: it had been better for them that they had not been born.
23 Then I asked her concerning the four colours which the beast had upon its head. But she answered me saying; Again thou art curious in that thou asketh concerning these things. But I said to her, Lady, chew me what they are?
24 Hear, said she; The black which thou sawest denotes the world in which you dwell. The fiery and bloody colour signifies that this age must be destroyed by fire and blood.
25 The golden part are ye, who have escaped out of it; for as gold is tried by the fire, and is made profitable, so are ye also in like manner tried who dwell among the men of this world.
26 They therefore, that shall endure to the end, and be proved by them, shall be purged. And as gold, by this trial, is cleansed and loses its dross, so shall ye also cast away all sorrow and trouble, and be made pure for the building of the tower.
27 But the white colour denotes the time of the world which is to come, in which the elect of God shall dwell: because the elect of God shall be pure and without spot until life eternal.
28 Wherefore do not thou cease to speak these thing in the ears of the saints. Here ye have the figure of the great tribulation that is about to come; which, if you please, shall be nothing to you.
29 When she had spoken thus much, she departed; but I saw not whither she went. But suddenly I heard a noise, and I turned back, being afraid, for I thought that the beast was coming toward me.
THE SECOND PART OF THE BOOK OF HERMAS, CALLED HIS COMMANDS
Introduction
WHEN I had prayed at home, and was sat down upon the bed, a certain man came in to me with a reverend look, in the habit of a Shepherd, clothed with a white cloak, having his bag upon his back, and his staff in his hand, and saluted me.
2 I returned his salutation, and immediately he sat down by me, and said unto me, I am sent by that venerable messenger, that I should dwell with thee all the remaining days of thy life.
3 But I thought that he was come to try me, and said unto him, Who are you? For I know to whom I am committed. He said unto me, Do you not know me? I answered no. I am, said he, that shepherd to whose care you are delivered.
4 Whilst he was yet speaking, his shape was changed; and when I knew that it was he to whom I was committed, I was ashamed, and a sudden fear came upon me, and I was utterly overcome with sadness, because I had spoken so foolishly unto him.
5 But he said unto me, Be not ashamed, but receive strength in thy mind, through the commands which I am about to deliver unto thee. For, said he, I am sent to show unto thee all those things again, which thou hast seen before, but especially such of them as may be of most use unto thee.
6 And first of all write my Commands and Similitudes, the rest thou shall so write as I shall show unto thee. But I therefore bid thee first of all write my Commands and Similitudes, that by often reading of them thou mayest the more easily keep them in memory.
7 Whereupon I wrote his Commands and Similitudes, as he bade me.
8 Which things if when you have heard, ye shall observe to do them, and shall walk according to them, and exercise yourselves in them with a pure mind, ye shall receive from the Lord those things which he has promised unto you.
9 But if having heard them ye shall not repent, but shall still go on to add to your sins, ye shall be punished by him.
10 All these things that Shepherd, the angel of repentance, commanded me to write.
COMMAND I
Of believing in one God.
FIRST of all believe that there is one God who created and brought all things out of nothing into existence.
2 He comprehends all things, and is only INFINITE, not to be comprehended by any.
3 Who can neither be defined by any words, nor conceived by the mind.
4 Therefore believe in him, and fear him; and fearing him abstain from all evil.
5 Keep these things, and cast all lust and iniquity far from thee, and put on righteousness, and thou shalt live to God, if thou shalt keep his commandment.
COMMAND II
That we must avoid detraction, and do our alms-deeds with simplicity.
HE said unto me, Be innocent and without disguise; so shalt thou be like an infant who knows no malice which destroys the life of man.
2 Especially see that thou speak evil of none, nor willingly hear any one speak evil of others.
3 For if thou observest not this, thou also who hearest shall be partaker of the sin of him that speaketh evil, by believing the slander, and thou also shalt have sin, because thou believedst him that spoke evil of thy brother.
4 Detraction is a pernicious thing; an inconstant, evil spirit; that never continues in peace, but is always in discord. Wherefore refrain thyself from it, and keep peace ever more with thy brother.
5 Put on an holy constancy, in which there are no sins, but all is full of joy; and do good of thy labours.
6 Give without distinction to all that are in want, not doubting to whom thou givest.
7 But give to all, for God will have us give to all, of all his own gifts. They therefore that receive shall give an account to God, both wherefore they received and for what end.
8 And they that receive without real need, shall give an account for it; but he that gives shall be innocent.
9 For he has fulfilled his duty as he received it from God; not making any choice to whom he should give, and to whom not. And this service he did with simplicity and to the glory of God.
10 Keep therefore this command according as I have delivered it into thee: that thy repentance nay be found to be sincere, and that good may come to thy house; and have a pure heart.
COMMAND III
Of avoiding lying, and the repentance of Hermas for his dissimulation.
MOREOVER he said unto me love truth; and let all the speech be true which proceeds out of thy mouth.
2 That the spirit which the Lord hath given to dwell in thy flesh may be found true towards all men; and the Lord be glorified, who hath given such a spirit unto thee: because God is true in all his words, and in him there is no lie.
3 They therefore that lie, deny the Lord, and become robbers of the Lord, not rendering to God what they received from him.
4 For they received the spirit free from lying: If therefore they make that a liar, they defile what was committed to them by the Lord, and become deceivers.
5 When I heard this, I wept bitterly; and when he saw me weeping, he said unto me, Why weepest thou? And I said, Because, sir, I doubt whether I can be saved.
6 He asked me, Wherefore? I replied, Because, sir, I never spake a true word in my life; but always lived in dissimulation, and affirmed a lie for truth to all men; and no man contradicted me,