Pacific: The Ocean of the Future. Simon Winchester

Pacific: The Ocean of the Future - Simon Winchester


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to clear themselves out and to allow the American forces to begin their conduct of God’s work, for the good of all mankind. The houses of these people are long gone, their memorials vanished, their fishing boats long decayed, their island traditions long since assimilated into other, alien ways.

      In August 1968, there seemed a chance that matters might come back to normal. President Lyndon Johnson ordered that the people of Bikini be allowed to enjoy the comfort of their own homes once again. His scientists had told him, and he was now telling the world, that it was safe for everyone to return. Everyone, he said, should go do so.

      On the night of the president’s announcement, the Bikinians who still lived in shacks down south on Kili, the tiny, prison-like speck that had been their exile home for the previous twenty years, rejoiced. At last, they thought, their great national sacrifice was over and they could resume the peaceful rhythms of their former lives of fishing and copra making, and of voyaging in their outriggers to spend time with island neighbors of the western Pacific seas. So more than a hundred of them went off home, exuberant, relieved. An image from the time shows a group of island elders disembarking onto the coral shore, wearing shirts and ties, and so turning their homecoming into a formal event, an episode suffused with the proper dignity.

      But the scientists had been wrong. “We goofed,” one of the AEC officials said, with that breezy detachment of language that has marked so much of the official accounting of the saga. “The radioactive intake in the plant food chain had been significantly miscalculated.” It turned out there was still a great deal of radiation deep down in the Bikini soil. The vegetables the islanders grew were contaminated, lethally so.

      Congress then had to be asked for a further fifteen million dollars to take the islanders away again. They all left in 1978 and are now back on Kili, or have spread themselves around to other places in the world that will have them. “We were so heartbroken,” an islander named Pero Joel told an interviewer in 1989. “We were so heartbroken we didn’t know what to do.”

      Where they and their ancestors had once lived had, during the twelve years from 1946 to 1958, seen the explosion of twenty-three atomic bombs, with the combined force of forty-two million tons of conventional explosives. Everything the islanders had known had been obliterated: their homes and boats destroyed, their soil and the seawater contaminated, and their lives changed and spoiled forever. And for what purpose? To what end?

      The blue Pacific now churns ceaselessly each present day along Bikini Atoll’s quite deserted coral beaches. The palm trees lean into the breeze, unclimbed. There are no sails out in the lagoon, no sounds of chanting as the fishermen pull in their nets, no villagers gathering to chatter under the coconut groves. Bikini is today a place of a strangely deadened silence—a terrible, unnatural emptiness that compels any visitor to turn somewhere, to try to face the eternally invisible perpetrators of all this, and demand of no one and of everyone: just why?

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      Marzolino/Shutterstock, Inc.

       MR. IBUKA’S RADIO REVOLUTION

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       This is not the age of pamphleteers. It is the age of the engineers. The spark-gap is mightier than the pen.

      —LANCELOT HOGBEN, Science for the Citizen, 1938

      It was piercingly hot in Canada in the late summer of 1955—so hot, the newspapers said, that apples in Ontario were baking on the trees. Indoors it was sweltering, and those who came home from work and wished to listen to the evening news or learn how their local lacrosse teams were faring found it necessary to keep their windows open, crank up the radio’s volume, sit out on the


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