Tribes with Flags: Adventure and Kidnap in Greater Syria. Charles Glass
in its centre, saying, “10 Nisan Polis Günü”. Despite the obvious enthusiasm of the crowd for the festivities, there was something strange about it. Turkey was the first country I’d known to celebrate the creation of a police force. It seemed to me that the establishment of the police was an admission of failure, an acknowledgement that man was inherently evil and had to be controlled, a cause for regret rather than joy.
No one in the hotel spoke anything other than Turkish, but a young man and young woman behind the reception desk struggled to recall a few words of English. I wanted to telephone the tourist office to see whether I could obtain a car and guide to show me around Alexandretta. I telephoned the number listed in the Fodor Guide, which turned out to be the house of an irate woman speaking only Turkish. The receptionists found another number. It was the tourist office, but the man at the other end spoke no English. The receptionists suggested I walk to the tourist office and assured me someone there would speak English. In a way, they were right.
The hotel porter led me along the wide seafront drive, where drab concrete offices and shops faced the port, to the tourist office on the ground floor of an old building. Inside, a man in a tweed jacket and necktie introduced himself as Mehmet Udimir. He spoke a few, very few, words of English. He said Udimir meant Iron, and made a fist to show it. He was the only person in the tiny, cavern-like room. I explained I needed a guide. He handed me a pamphlet.
Iskenderun is situades atthe foot of the Amanos mountains. It’s about 5 km. wide. The elimate is temperate, and during the winter it is like spring … The raining season is winter. The surrounding mountains are covered with fir forests. Iskenderun is one of the most important port-towns of Turkey. Iskenderun was founded (Alexandrietta) by Alexander the Great after his victory at Issos, The town, in order to distinguish it from Iskendiriye (Alexandria) in Egypt, was given the name of Alexandria Minor in the 17the century …
“No, no,” I said. “Not this sort of guide. I need a man who speaks English, to show me the historic buildings.”
“Okay,” he said, standing up, walking outside and locking the door behind us. I had acquired a guide.
“You see church first,” he said, turning left and leading us away from the seafront into the town. “Church is very old.”
“How old?”
He thought for a minute, but could not give me the date in English. He took a pen and paper out of his pocket and wrote. He handed me the paper. It said, “1901.”
“Very old,” I said.
“Then you see library,” he promised.
“How old is that?”
He wrote again on the paper and handed it to me. “1868.”
We had not reached the relics of Alexander’s invasion, but we were headed, as far as time goes, in the right direction. We walked past the Roman Catholic Church of the Annunciation, but he did not stop there. He merely pointed at it, saying, “Church very old,” and continued across a small, leafy side road to the library. Mehmet Udimir took me into a shaded courtyard behind a stone wall and into a building which looked as though it had once been a large private house on two floors. We walked upstairs, passing reading rooms where schoolchildren were studying. On the walls of each room were portraits – some of them photographs, others prints of oil paintings – of the father of modern Turkey, Moustafa Kemal Atatürk. An Islamic historian in Beirut had once told me, “Atatürk was a man of contradictions, even in his name: Moustafa means ‘chosen one’, Kemal means ‘perfection’, Atatürk means ‘Father of the Turks’. Yet he was neither chosen nor perfect nor even a Turk.”
We walked into an office, and I sat down on one of three wooden chairs facing a large desk. Mehmet sat behind the desk and under another portrait of Atatürk. This painting was almost life-size, in full colour, and showed Atatürk in white tie and tails, his arms casually folded, looking handsome and rather like Noël Coward. His red hair, blue eyes and reddish lips looked anything but Turkish, and it was little wonder his enemies had accused him of having a Greek father and a Jewish mother.
An ancient man, wearing an old, baggy suit, shuffled slowly into the office carrying a tray with glasses of tea on it. His facial features were like a Mongolian’s. He said nothing to either of us, but put the glasses on the desk. It was clear that Mehmet Udimir was not merely the director of tourism in Alexandretta, he was also the chief librarian. I felt as though I’d strayed into one of those small American towns in which the same man, simply by changing hats, served as policeman, judge, fire chief, mayor and coroner. I was certain that if I asked Mehmet to take me to the head of the chamber of commerce, we would walk into another office, where he would sit down behind another desk and another old man would bring us tea. That way, I could confirm the answers to my questions to the tourism director with quotes from the chief librarian and the head of the chamber of commerce. It was an old journalistic trick, but one Mehmet inadvertently prevented me from playing by never telling me anything.
Another old man, better dressed and more distinguished, came into the office. He must have been in his late sixties, and he had a trim moustache. After shaking my hand, he sat down. “I was his teacher,” he said in English, indicating Mehmet. “I am free now.”
“Retired?”
“Yes,” he said. “I come to see Mehmet one day each month.”
Mehmet smiled and appeared to ask him what he had said. They then spoke for a minute in Turkish.
“And you?” the retired teacher asked. “You are tourist?”
“Sort of,” I explained. “I am writing a book.”
“You are going to Antakya?”
“Yes.” Antakya was Turkish and Arabic for Antioch, the city in which the disciples of Christ were first given the name “Christians”.
“In Antakya, you are to look at two places famous, the church and the museum.”
The first old man returned with more tea, served as everywhere else in the Levant hot in clear glasses with no milk and much sugar.
We were talking when a thin young man with black hair, a short black beard and a hawk’s nose, came in and sat down. The retired teacher told me the young man had recently returned to Alexandretta from Istanbul after the death of his father. The father’s restaurant had closed, and he had come to arrange his family’s affairs before returning to Istanbul. The young man, in his mid-twenties, spoke a few words of English, rather like Mehmet. He offered to help me find my way around Alexandretta. His name was Munir. He told me he was half Turkish and half Iranian.
Friends in Beirut and Damascus, I said, had given me the names of people to see in Alexandretta, traders named Makzoumé and Tanzi. Mehmet tried to telephone Tanzi for me, but there was no reply. He could not find a number for Makzoumé, so he asked Munir to take me to the Makzoumé Shipping Company nearby. We finished our tea, and I thanked the director of tourism and chief librarian for his help. He and his former teacher said they would see me again.
It was a short distance to Makzoumé’s offices, back in the direction of the sea. The offices of the Makzoumé Shipping Company were more European than Oriental, with fitted carpets, modern furniture and paintings. There was no old man with tea, but there was an attractive secretary at a desk in an outer office. She showed us into Makzoumé’s inner office, where we sat in silence while he finished making telephone calls. He was an old man, a little overweight and well dressed in woollen trousers and a cardigan. He looked more European than Turkish or Arab, and, as it turned out, behaved more like a European than a Levantine.
While we sat waiting, he spoke on the telephone in Turkish, French and Arabic. When he finished, he asked me why I was there. He was the first person I met in Alexandretta who spoke fluent English. I was hopeful that he could guide me through my first day in his city. I explained that mutual friends, who had been his neighbours when he lived in Beirut, had given me his name as a man who would help me in Alexandretta.
“I don’t think so,” he said. He could do nothing, because he was leaving for Europe the next