My Shit Life So Far. Frankie Boyle
about stealing conkers and farting during school assembly. This is why so many priests like to help out by giving the poor kid something to really confess about next time around.
First holy communion was the big one – all the girls dressing up in terrifying tiny bridal outfits to trot up the aisle and ‘marry God’. It was a whole community doing this. If one guy had made a kid do that in his basement he’d have been locked up for life. I lost both my front teeth during the week of my first communion ‘There definitely is a God.’ Yeah, tell that to the poor sod who drives the bus and gets spat on ten times a day for the minimum wage. It might be more accurate if the message was printed on the inside of the bus and read, ‘There definitely is a God. And he hates you.’
I have a theory about the Pope. You know how he fought for the Nazis? Well if Nazi scientists did manage to save Hitler’s brain then maybe they kept it alive in a jar for years waiting to implant it into someone with power on the world stage. That someone would need to wear a very big hat to hide all the stitching left by a brain transplant. They probably thought about putting his brain into an NFL quarterback but held out for the Pope. The Pope has said that condoms don’t help prevent the spread of AIDS. Someone ought to tell His Holiness that he must be putting them on wrong. You’d have though the Pope would have been well up for using condoms. It would have scuppered the court cases of many of his priests if there was no DNA evidence. In Africa AIDS has killed 25 million people in three decades. That’s a lot of funerals. I can see why the Pope doesn’t want to lose the work.
There was a thing at primary called ‘The Black Babies’. It was a hugely misguided charitable effort they used to drop on us in Catholic schools. You sponsored an African baby and, I think, sometimes got to name them. At least, that’s what I’m told by my African friends Wolf Tone and Murdo McCloud. Anyway, there was always some daft kid who misunderstood and thought that they’d actually get the baby for a bit. They were too young to realise that there are a thousand good reasons why a little African baby shouldn’t be shipped off to another country and that human beings should never be exchanged for money. I think that Madonna basically has the emotional development of one of those kids. She can pay for a little black baby, so why shouldn’t she get to keep it? She’s probably been drawn in by the advertising – if you get an African kid it costs £2 a month to feed and if it gets cataracts they’re only a pound to fix. Actually, I feel really sorry for little David Banda. The only black role models he’ll have growing up will be homosexual backing dancers. Madonna is said to have had his nursery painted like a jungle, to make him feel at home. Hopefully the kitchen’s done out like the inside of a UN helicopter.
Every summer we went to stay at my gran’s place in Ireland. She lived in a really remote part of Donegal, which is beautiful and bleak. I’d say maybe a little of the bleakness seeps into the people. The bit we lived in wasn’t so much quiet as empty. If someone wanted to film a movie there that was set after a nuclear apocalypse they would have had to bus people in.
My gran lived with my granddad, my great-uncle and my uncle James in a little whitewashed farmhouse. My brother and I would sleep in a small room with both uncles, my great-uncle often getting himself off to sleep with a long, tongue-in-cheek monologue about how we were going to Hell, and listing all the torments that would be waiting for us. I always enjoyed it as a sort of grim joke, but it worried John and afterwards you could hear him muttering his prayers hard even over all the snoring.
They were all very religious. My uncle got a new car and nobody would get into it until a priest had been out to bless the thing. A priest came out and got paid to tell the story of the Good Samaritan and throw holy water over the bonnet. My granny prayed a lot, for everybody. I sometimes wonder if I’m not still just working through the goodwill she built up with for me with God. One day soon I’m going to run out of her Hail Marys and both my legs will drop off.
Everybody was obsessed with death in that household. They’d talk about it a lot. Once we were all getting on the bus as we left at the end of summer and I said ‘See you next year!’ to my granddad. ‘I’ll be dead next year,’ he replied, without sadness. That’s Catholicism; it’s a great big death cult. Look around a church at all the golden crucifixes, the big marble statues of Jesus dying. The nativity, the only part of the story that’s about life, is just a temporary thing they throw up for a few weeks. It’s generally focussed round a £5.99 Tiny Tears doll – one year our church had a rocking horse for the donkey. It had ‘I’m a cowboy’ written on it.
My granddad was a difficult guy. Joyless, to the point where he found other people’s laughter upsetting. He’d often scold us for laughing, as would my mum. They thought that laughter was infantile. I thought the idea of somebody hating children’s laughter was really funny, like an ogre in a fairytale. My granddad had a very hard life. He grew up in poverty I can’t imagine at a time when children were hired out to farms as rural labour. He had to work in Scotland to support his brothers and sisters, and ended up burying most of them when they were still young. Now his health was gone and he was in constant pain. I knew all this, but I was a child so I hated him for being a grumpy old cunt.
Boredom was a huge part of our lives there. It’s the rainiest county in Ireland. Which is a bit like saying you’re the Dirtiest Woman in Dundee – a lot of competition and little prestige. Often we’d be stuck indoors listening to fiddle music on a crackling radio. Everybody spoke Irish so you’d have to entertain yourself. I read loads of books there on my top bunk, the days ticking by slowly. I’d always run out of actual kids’ books and have to dive into my granddad’s stack of masculine adventure novels. There was a real lurch trying to get into a story of a mercenary on the run from the East German police when you’d just finished a book about a boy who had magic shoes.
They farmed sheep there and occasionally we’d have to help out, acting as auxiliary sheepdogs when the sheep were being herded, or taking lunch out to the shearers when they clipped them in a nearby pit. There were actual dogs as well and we’d be so bored we’d dote on them to a degree they found exasperating. These creatures had to have a complex skillset – able to run after sheep on a hill but also to put up with little children who wanted to make them wear a blouse.
The highlight of every week was the arrival of the baker’s van. This guy drove around the middle of nowhere selling cakes and sweets and stuff, and we would clean him out. We’d be sitting on rocks with nothing but fields for miles eating these bright purple or luminous yellow cakes. Every Sunday a wee bus came to take everybody to Mass in the local town of Dungloe. Mass was crushingly dull and sometimes in Irish, but afterwards you were in town till the bus left. A proper town with sweets and penknives and toy guns and footballs.
Dungloe was famous in Ireland for its annual summer beauty contest called ‘Mary from Dungloe’. Irish communities from all over the globe would contribute fresh and conventional-looking examples of their gene pool. You’d have a Chicago Mary and a Glasgow Mary; who knows what their real names were? The whole thing was exactly like Father Ted’s ‘Lovely Girl’s Contest’ and everyone for miles around seemed obsessed with the thing. One year a local girl won – Moia McCole, the Donegal Mary. She lived at the bottom of our hill and everybody was really excited. They drove about at night honking on their car horns and there were big bonfires and parties. The Sunday World printed a photo of her where she was leaning forward a little too far and you could see her nipple. I cut it out and had a wank behind a big rock.
There was a peculiarity in that part of the world whereby people sometimes had a second name related to their job. I guess it started because so many people had the same first names and surnames. The guy who delivered the post was Dimrick the Post. There was a baker in Dungloe who my mum’s family knew as Anthony the Cake, but my dad’s lot called Anthony the Bun. It was great meeting people who were called the Van or the Loaf. It was like a whimsical branch of American wrestling.
Often we’d get driven to the pub by my uncle where we’d drink something called ‘Football Special’ in life-threatening quantities. We particularly loved it because it had a head on it like a pint of beer. Looking back it was actually a thick chemical scum. It also meant that we were basically drunk on sugar.
The main pub we went to was called Tessie’s. It was a run-down place with a stone floor and