The Element Encyclopedia of the Celts. Rodney Castleden

The Element Encyclopedia of the Celts - Rodney  Castleden


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      A Dark Age Celtic saint, the son of Clemens, a Cornish chief. He studied in Ireland for many years, returning to Cornwall with disciples Dagan, Credanus, and Medanus. They landed near Padstow (Petroc’s Stowe). Both Samson and Wethenoc had set themselves up in oratories in the area, and they were expected to move out to make way for Petroc, which they did with reluctance.

      After a seven-year pilgrimage to Rome and Jerusalem, Petroc returned to Cornwall following the death of King Theodoric. Then Wethenoc returned and, to avoid a quarrel, Petroc withdrew to Little Petherick. He baptized the Cornish King Constantine. A powerful local magnate, Kynan, built an oratory in his honor near Bodmin.

      After many years at Padstow and Petherick, Petroc moved to Bodmin, where he displaced the hermit Guron. He was visiting the monks at Padstow and Petherick when he was taken ill; he died at a farmhouse at Treravel.

      St. Petroc spent much of his time teaching and despatching missionary monks from Padstow, which was then the main port for southern Ireland, south Wales, southern Dumnonia, and Brittany.

      A Celtic tribe in Gaul, with its main center at Lemonum (Poitiers). Julius Caesar depended on the Pictones to build ships for him on the Loire. At the time of the Roman conquest, Duratios was King of the Pictones and frequently aided Caesar in naval battles. The Pictones supported the Romans because they were afraid of the expansionist strategies of other Gaulish tribes. Even so, they did send 8,000 men to support Vercingetorix during the Gaulish rebellion of 52 BC.

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      PICTS

      A general Latin name given to the people who lived in the northern half of Scotland, “Pictland,” in the third century AD. “The Painted People” was a nickname given by the Romans to northern Brits who wore woad or sported tattoos. “Pict” does not therefore really define a tribal or ethnic group in the Roman period, and Pictland, Alba, and Caledonia seem to have been thought of as being much the same area—Scotland.

      In the past it has been suggested that the Picts were in some way the pre-Celtic inhabitants of Scotland, but that presupposes a belief that the Celts arrived in these islands during the Iron Age. Now that we see that they were well-established there by that stage, in fact they had been settled in Britain for thousands of years, the concept of “pre-Celts” has no meaning.

      One theory holds that the Picts came originally, in the first millennium BC, from Ireland, having been displaced by incoming Celts—but there seems to be no particular reason for believing this. Any cultural or “ethnic” differences between the Picts and the people living to the south could be explained by their geographical isolation. They did evolve some extraordinary pictorial symbols, which appear to relate to their language. In other words the Picts’ carved memorial stones carry pictograms (no pun intended).

      The Irish called the Picts Cruithin, which is an early Irish transliteration of Britanni, so the Irish were not really identifying them as a distinct people either.

      PLAID

      A plaid is a tartan blanket thrown over one shoulder to make a kind of cloak. Plaid is the Gaelic word for “blanket.”

      POSIDONIUS

      A Greek philosopher and polymath (135–51 BC) who studied at Athens. In 86 BC he settled in Rome, where he became a friend of Cicero and other leading figures. He wrote about history and geography and is a source of information about the Celts in the late Iron Age.

      PRASUTAGUS

      King of the Iceni tribe in the first century AD. He was Boudicca’s husband. On his death he left half of his kingdom to Rome and assumed Rome would allow his family to inherit the other half. He underestimated the greed of the Roman administrator, who took everything; this led his successor and widow to lead a revolt against Roman rule in AD 60–61.

      Prasutagus was the Latinized form of his Celtic name, Prastotagus. One of his coins was inscribed in a mixture of British and Latin, SVB ESV PRASTO ESICO FECIT, which means “Esico made [this] under Lord Prasto[tagus].” The coin bears Prastotagus’s portrait.

      PRINCESS OF VIX

      Vix is a village in Burgundy at the site of an important ancient fortified settlement with several burial mounds.

      One of the mounds contained the body of a 30-year-old aristocratic woman who died in about 550 BC. Her body was buried with great ceremony on a bier that was made out of the body of a wagon. The wheels were taken off and laid against the wall of her burial chamber. Her grave goods included a range of treasures, including Greek cups and other drinking vessels, but most remarkable was the huge bronze vessel, a krater for mixing wine. This stands as tall as the princess herself and is one of the most beautiful treasures of archaic Greek art that have survived to the present day. It is in the museum at Châtillon-sur-Seine in Burgundy.

      The krater was made in Greece or a Greek colony in about 500 BC, and transported in kit form, in labeled pieces, across the Mediterranean and up the Rhône River into central France. The pieces were assembled for the royal client at Vix. This astonishingly exotic and expensive vase was decorated around its neck with a frieze of Greek warriors in full armor with chariots. The Greek krater does not tell us that the Greeks colonized central France, but that the Iron Age kings of Gaul were rich and powerful enough to purchase luxury goods from far afield.

      It was importing artwork of this distinction that inspired the Celtic craftsmen to aspire to ever-higher artistic standards. It fueled cultural growth. The burial of the Greek krater also ensured that at least one example of this type of object survived for people of later centuries to enjoy; nothing quite like it has survived in Greece itself. By burying grave goods, the Celts became, unconsciously perhaps, custodians and curators of a European heritage.

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      An Iron Age Celtic tribe in eastern Brittany, with its main center at Rennes. The Redones sent a contingent to fight against Julius Caesar during the siege of Alesia.

      The Roman conquest of Gaul was a bloodbath. A million Gauls, 20 percent of the population, were killed; another million were enslaved. Three hundred tribes were subjugated and 800 towns were destroyed. All the native Gauls living in Avaricum (modern Bourges) were slaughtered by the Romans—40,000 people.

      The son of Maelgwn and his successor as King of Gwynedd.

      Maelgwn’s son-in-law Elidyr tried to take Gwynedd from Rhun, but was killed on the beach at Caernarvon. Rhydderch Hael sailed south to avenge the killing of Elidyr, but his raid on Gwynedd was unsuccessful and he had to withdraw. Rhun responded by gathering an army and marching it north, through South Rheged, probably by way of York. It was a march of legendary distance and duration. Rhun’s army was away from home for a very long time and is said to have met no resistance. Elidyr’s son and successor, the boy king Llywarch Hen, was in no position to resist and had not the temperament either; it was probably wiser anyway to allow Rhun’s great army pass through unopposed. Llywarch Hen was left alone, and eventually


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