The Squire Quartet. Brian Aldiss
West existed all those thousands of centuries ago, even as it exists today. Could the greater passivity of temperament in the East relate to the absence in this part of the world of large animals of the hunt which were common throughout Europe? We can as yet hardly formulate such questions, never mind answering them. In the middle of the twentieth century, we still stand in the middle of unfathomed mystery.’
Darkness, then light again, light moving into a larger cave, where stalactites and stalagmites come together in great folds, like closing teeth. One wall is covered with the outlines of human hands. The hands are all open, palms facing towards the spectator, hundreds of them, stretching up into the darkness, interspersed with strange squiggles reminiscent of intestines. The light moves slowly. The hands continue, palms glistening from their coating of limestone; countless hands, one gesture.
‘We don’t know what these hands mean or meant. They symbolize man – the prehensile fingers, the opposed digit. They reach out to us, as if in supplication. We cannot touch them.’
He places his hand against one of the painted hands. His own palm glistens when he withdraws it.
‘Time and limestone intervene between us. I know nothing more poignant than this wall of hands.’
The hands thin out at last. The wall becomes rougher. The light dims. Someone’s shoulder gets in the way. The music is sombre, romantic, cool, Borodin’s ‘Steppes of Central Asia’ strained through a synthesizer, with acoustics added. Crimson, such as hides behind eyelids, fills the screen; from it, a narrow corridor emerges, and large shattered stones which could have been brought here from outside.
Bones lie in a recess, in the wall. Squire’s hand reaches down and lifts up a skull from which the bottom jaw has dropped away. The forehead gleams, shadows lie in the eye sockets.
‘We can admire the aesthetic qualities of this extremely functional object. However, we would be less appreciative if we knew this to be the skull of a brother who had died only last week. Why is that? Are there degrees of being dead? Perhaps there are even degrees of being alive – we all know that some people are more lively and alert than others. Perhaps the life force is less democratically distributed than we suppose.’
A bright green beetle runs out of one of the eye sockets as Squire lowers the skull to the floor.
‘Let’s ask no more questions for the moment. I believe the answers to a lot of trivial-seeming questions to be profound, to concern politics, life and death, religion, and to lead directly to our imaginative perception of the world. A T-shirt advertising Coca-Cola holds a key to the wearer’s personality: we move from casual preference to the prevailing winds of the individual psyche.’
The viewpoint swings. Now we are returning to the light of day. The members of the party are revealed as six blundering figures, their hands touching the walls for security. This is the throat of the whale, through which bats still whistle like a dark outgoing breath. A patch of daylight ahead is an undersea green.
‘We like to imagine that the men and women who lived and died here 40,000 years ago were haunted by symbols, taboos, superstitions, omens. Yet the same must be said of us today, although our lives in the twentieth century are fortified by elaborate cultural superstructures. Interplay between superstructure and individual is complex. Do we like China because it appears friendly, fear it because it is large, mistrust it because it is communist, or idealize it because it is remote? An individual must choose between cultural superstructures.’
One of the party, a woman in jeans, has stumbled. She bends so that we see she has a badge pinned to her hip pocket. The legend on the badge reads, ‘Friends of the Earth’.
‘In the last two centuries, an infrastructure of man-made objects has proliferated. Mass-produced goods are everywhere, from badges to weapons of destruction, and we find it oddly difficult to pronounce upon them; their very plenty seems to ensnare judgement.’
The speaker produces from his pocket a slender box of matches. The box is black, simply embossed with a gold head in an antique-style Chinese hat and the one word, ‘Mandarin’. The box slides open. Inside lie some twenty matches with white heads. They fill the screen, rough wooden shafts culminating in smooth bulbs.
‘This is a give-away packet of matches from my hotel in Singapore. The matches are wood, the box plastic. It is a neat and beautiful product, and totally beyond the technology of our fathers. It is worthless. Can we then call it – beautiful? Because it is worthless, is it valueless?’
We are back in the mouth of the whale. The bats have all flown at last, the tourists have disappeared. The speaker is silent. There is no music. Just the ancient cave.
A great column of limestone stands at the cave-mouth, moulded by the forces of water. Orchestral strings wake in startlement as two figures mysteriously appear on either side of the column. One of them – she moves forward, smiling – is a golden girl in a bikini, her blonde hair bouncing about her shoulders. She goes barefoot. The other figure remains unmoving. With his back to the light, we see him merely as a brutal silhouette. He rests one arm nonchalantly on the limestone, waiting.
‘These two are our Sex Symbol and our Dark Figure. They represent the two poles of life and death, and will be with us as we explore the familiar. They both loom large in our minds, as they do in the world, and they dominate how we feel about those questions of tone, form, smell, and colour which shape our preferences.’
The caves are left behind. Sea glints through the trees. The viewpoint rises past mountain peaks remote in their encampments of cloud. Soon we are flying over the isle-spattered sea.
‘No part of the globe is more beautiful than South East Asia; nowhere can life be more pleasant than in Malaysia. The climate is tolerable, the food good, the scenery superb, and the people kind and friendly. What’s more, just south of Malaysia lies the most extraordinary city in the world – Singapore.’
As we rush across the waters of the South China Sea, we can observe Squire for the first time. He is a tall sun-tanned man in his late forties, with grey in his thin crop of sandy hair. His is what is called a strong countenance, but there is possibly little outstanding about him. Nor does he dress obtrusively. He wears only a blue short-sleeved shirt, rather faded, shapeless cotton trousers, and a pair of sandals. His manner is cool but sociable as he speaks to camera.
‘In 1818, Mary Shelley published her novel, Frankenstein. It was something more than the Gothic novel it superficially resembled. It portrayed the scientist in a role we recognize today, or at least we did yesterday, as a man who strikes out for himself, discarding old authorities, caring little for the social consequences of his inventions. The result is a reign of confusion by the creature that Frankenstein, the scientist, has created. The welter of mass-produced goods which surrounds us can be described as Frankenstein’s legacy.’
Singapore and its skyscrapers glitter beneath us. The river flashes a signal from the sun, then we are down.
‘This marvellous city, too, is part of the legacy. It is as much a technological product as a digital quartz watch.’
A pleasant quayside, shaded by trees. The busy river beyond. In the background barges, boats, old buildings, a jumble of roofs, glittering high-rise structures beyond. In the foreground, a statue of a man gazing inland.
‘This is reputedly the spot where Sir Stamford Raffles first stepped ashore. It is decent and undoctrinaire of the Chinese to have left the statue in place when they took over from the old British colonial regime which created the city. But I find Singapore an enlightened place. Raffles landed here a year after Frankenstein was published, in 1819. He turned this island into one of the liveliest places on Earth. Just a few fishermen lived here when he landed. Now, in one of the cleanest and most prosperous of cities, there are two and a half million citizens. The principle of free trade which Raffles laid down is still observed. This is definitely a Chinese and Malayan and Indian city, not a Western one. They have our crazy worship of speed, but don’t share our veneration for open space, so they indulge neither in building sprawling suburbs, which are anti-city, nor in shooting men to the Moon; the Chinese in particular live happily in high densities, and the death rate is one of