Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847. Various

Blackwood's Edinburgh Magazine, Volume 61, No. 380, June, 1847 - Various


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Let them take the work of a Canadian paddle-man to heart, and lower their plumage accordingly.

      "The quality of the work, even more than the quantity, requires operatives of iron mould. In smooth water, the paddle is plied with twice the rapidity of the oar, taxing both arms and lungs to the utmost extent. Amid shallows, the canoe is literally dragged by the men, wading to their knees or their loins, while each poor fellow, after replacing his drier half in his seat, laughingly strikes the heavier of the wet from his legs over the gunwale, before he gives them an inside berth. In rapids, the towing line has to be hauled along over rocks and stumps, through swamps and thickets, excepting that when the ground is utterly impracticable, poles are substituted, and occasionally also the bushes on the shore."

      This however is "plain sailing," to the Portages, where the tracks are of all imaginable kinds and degrees of badness, and the canoes and their cargoes are never carried across in less than two or three trips; the little vessels alone monopolizing, in the first turn, the more expert half of their respective crews. Of the baggage, each man has to carry at least two pieces, estimated at a hundred and eighty pounds weight, which he suspends in slings placed across his forehead, so that he may have his hands free, to clear his way among the branches and standing or fallen trunks. Besides all this, the voyageur performs the part of bridge, or jetty, on the arrival of the canoe at its place of rest, the gentlemen passengers being carried on shore on the backs of these good-humoured and sinewy fellows.

      For the benefit of the untravelled, we should say, that a Portage is the fragment of land-passage between the foot and head of a rapid, when the rush of the stream is too strong for the tow-rope.

      At one of the halting-places on Lake Superior, a curious tale was told of the Indian's belief in a Providence, of which it had been the scene.

      Three or four years before, a party of Salteaux, much pressed for hunger, were anxious to reach one of their fishing stations, an island about twenty miles from the shore. The spring had unluckily reached that point, when there was neither clear water, nor trustworthy ice. A council was being held, to consider the hard alternatives of drowning and starving, when an old man of influence thus spoke:

      "You know, my friends, that the Great Spirit gave one of our squaws a child yesterday; now, he cannot have sent it into the world to take it away again directly. I should therefore recommend the carrying the child with us, as the pledge of safety."

      We wish that we could have to record a successful issue to this anticipation. But the transit was too much for the metaphysics of the old Indian. They went on the treacherous ice, it gave way, and eight-and-twenty perished.

      The Thunder Mountain on their route, struck them as "one of the most appalling objects" which they had seen, being a bleak rock twelve hundred feet high above the level of the lake, with a perpendicular face of its full height. The Indians say, that any one who can scale it, and "turn three times on the brink of its fearful wall, will live for ever." We presume, by dying first.

      But the shores of this mighty lake, or rather fresh-water sea, which seemed destined to loneliness for ever, are now likely to hear the din of population and blaze with furnaces and factories. Its southern coasts are found to possess rich veins of copper and silver. Later inquiry has discovered on the northern shore "inexhaustible treasures of gold, silver, copper, and tin," and associations have been already formed to work them. Sir George Simpson even speaks of the future probability of their rivalling in point of wealth the Altai chain, and the Uralian mountains.

      From Fort William, at the head of Lake Superior, the little expedition entered a river with a polysyllabic name, which leads farther on, to the "Far West." The banks were beautiful. When this country shall be peopled, it will be one of the resemblances of the primitive paradise.

      It is all picturesque; the river finely diversified with rapids, and with one cataract which, though less in volume than Niagara, throws that far-famed fall into the background, in point of height and wildness of scenery. But we must leave description to the author's pen. "The river, during this day's march, passed through forests of elm, oak, birch, &c., being studded with isles not less fertile and lovely than its banks. And many a spot reminded us of the rich and quiet scenery of England. The paths of the numerous portages were spangled with roses, violets, and many other wild flowers—while the currant, the gooseberry, the raspberry, the plum, the cherry, and even the vine, were abundant. All this bounty of nature was imbued, as it were, with life, by the cheerful notes of a variety of birds, and by the restless flutter of butterflies of the brightest hues." He then makes the natural and graceful reflection—

      "One cannot pass through this fair valley without feeling that it is destined to become, sooner or later, the happy home of civilised men, with their bleating flocks, and their lowing herds—with their schools and their churches—with their full garners, and their social hearths. At the time of our visit, the great obstacle in the way of so blessed a consummation was the hopeless wilderness to the eastward, which seemed to bar for ever the march of settlement and cultivation, but which will soon be an open road to the far west with all its riches. That wilderness, now that it is to yield up its long-hidden stores, bids fair to remove the impediments which hitherto it has itself presented. The mines of Lake Superior, besides establishing a continuity of route between the East and the West, will find their nearest and cheapest supply of agricultural produce in the valley of the Kaministaquoia."

      One of the especial hazards of the forest now encountered them. Passing down a narrow creek near Lac le Pluie, fire suddenly burst forth in the woods near them. The flames crackling and clambering up each tree, quickly rose above the forest; within a few minutes more the dry grass on the very margin of the waters, was in "a running blaze, and before they were clear of the danger, they were almost enveloped in clouds of smoke and ashes. These conflagrations, often caused by a wanderer's fire, or even by his pipe, desolate large tracts of country, leaving nothing but black and bare trunks, one of the most dismal scenes on which the eye can look. When once the fire gets into the thick turf of the primeval wilderness, it sets every thing at defiance. It has been known to smoulder for a whole winter under the deep snow."

      Another Indian display quickly followed. After traversing the lake, they were hailed by the warriors of the Salteaux, a band of about a hundred, the fighting men of a tribe of five hundred. Their five chiefs presented a congratulatory address on their safe arrival, requesting an audience, which was appointed, at the rather undiplomatic hour of four next morning. But, while the Governor was slumbering, the Indians were preparing means of persuasion more effective, in their conceptions, than even the oratory on which they seem to pride themselves very highly—"while they were napping, the enemy were pelting away at them with their incantations."

      In the centre of a conjuring tent—a structure of branches and bark, forty feet in length by ten in width—they kindled a fire; round the blaze stood the chiefs and "medicine men," while as many others as could find room were squatted against the walls. Then, to enlighten and convert the Governor, charms were muttered, rattles were shaken, and offerings were committed to the flames. After all these operations the silent spectators, at a given signal, started on their feet and marched round the magic circle, singing, whooping, and drumming in horrible discord. With occasional intervals, which were spent by the performers in taking fresh air, the exhibition continued during the whole night, so that when the appointed hour arrived they were still engaged in their observances. At length the two parties met in the open square of the fort. The Indians dressed in all their glory, a part of which consists in smearing their faces entirely out of sight with colours—the prevailing fashion being, forehead white, nose and cheeks red, mouth and chin black.

      The Governor and his party of course made their best effort to meet all this magnificence. Lord Caledon and Lord Mulgrave exhibited in regimentals; the rest put on their dressing-gowns, which, being of showy patterns, were equally effective. Seated in the "hall of conference," the pipes being sent round, hands shaken, and all due ceremonial having been performed, the Indian orator commenced his harangue in the style with which we have now become familiar. Beginning with the creation, &c. &c., which Sir George cut short, and suddenly dropping down into the practical complaint, "that we had stopped their rum," though our predecessors had promised to furnish it "as long as the waters flowed down the rapids." "Now," said he, in allusion to our empty casks, "if I crack a nut, will water flow from


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