Lippincott's Magazine of Popular Literature and Science, Vol. 22, August, 1878. Various
woods of the Schaumadia until the wind of the spirit fanned his brow and called him from his simple toil to immortalize his homely name.
Master Josef and his fellows in Orsova did not hate the Servians with the bitterness manifested toward the Roumanians, yet they considered them as aliens and as dangerous conspirators against the public weal. "Who knows at what moment they may go over to the Russians?" was the constant cry. And in process of time they went, but although Master Josef had professed the utmost willingness to take up arms on such an occasion, it does not appear that he did it, doubtless preferring, on reflection, the quiet of his inn and his flask of white wine in the courtyard rather than an excursion among the trans-Danubian hills and the chances of an untoward fate at the point of a Servian knife. It is not astonishing that the two peoples do not understand each other, although only a strip of water separates their frontiers for a long stretch; for the difference in language and in its written form is a most effectual barrier to intercourse. The Servians learn something of the Hungarian dialects, since they come to till the rich lands of the Banat in the summer season. Bulgarians and Servians by thousands find employment in Hungary in summer, and return home when autumn sets in. But the dreams and ambitions of the two peoples have nothing in common. Servia looks longingly to Slavic unification, and is anxious to secure for herself a predominance in the new nation to be moulded out of the old scattered elements: Hungary believes that the consolidation of the Slavs would place her in a dangerous and humiliating position, and conspires day and night to compass exactly the reverse of Servian wishes. Thus the two countries are theoretically at peace and practically at war. While the conflict of 1877 was in progress collisions between Servian and Hungarian were of almost daily occurrence.
The Hungarian's intolerance of the Slav does not proceed from unworthy jealousy, but rather from an exaggerated idea of the importance of his own country, and of the evils which might befall it if the old Serb stock began to renew its ancient glory. In corners of Hungary, such as Orsova, the peasant imagines that his native land is the main world, and that the rest of Europe is an unnecessary and troublesome fringe around the edges of it. There is a story of a gentleman in Pesth who went to a dealer in maps and inquired for a globus of Hungary, showing that he imagined it to be the whole round earth.
THE DANUBE AT TRAJAN'S BRIDGE.
So fair were the land and the stream after the storm that I lingered until sunset gazing out over river and on Servian hills, and did not accept Josef's invitation to visit the chapel of the Hungarian crown that evening. But next morning, before the sun was high, I wandered alone in the direction of the Roumanian frontier, and by accident came upon the chapel. It is a modest structure in a nook surrounded by tall poplars, and within is a simple chapel with Latin inscriptions. Here the historic crown reposes, now that there is no longer any use for it at Presburg, the ancient capital. Here it was brought by pious hands after the troubles between Austria and Hungary were settled. During the revolution the sacred bauble was hidden by the command of noblemen to whom it had been confided, and the servitors who concealed it at the behest of their masters were slain, lest in an indiscreet moment they might betray the secret. For thousands of enthusiasts this tiny chapel is the holiest of shrines, and should trouble come anew upon Hungary in the present perturbed times, the crown would perhaps journey once more.
It seems pitiful that the railway should ever invade this out-of-the-way corner of Europe. But it is already crawling through the mountains: hundreds of Italian laborers are putting down the shining rails in woods and glens where no sounds save the song of birds or the carol of the infrequent passer-by have heretofore been heard. For the present, however, the old-fashioned, comfortless diligence keeps the roads: the beribboned postilion winds his merry horn, and as the afternoon sun is getting low the dusty, antique vehicle rattles up to the court of the inn, the guard gets down, dusts the leather casing of the gun which now-a-days he is never compelled to use: then he touches his square hat, ornamented with a feather, to the maids and men of the hostelry. When the mails are claimed, the horses refreshed and the stage is covered with its leathern hood, postilion and guard sit down together in a cool corner under the gallery in the courtyard and crack various small flasks of wine. They smoke their porcelain pipes imported from Vienna with the air of men of the world who have travelled and who could tell you a thing or two if they liked. They are never tired of talking of Mehadia, which is one of their principal stations. The sad-faced nobleman, followed by the decorous old man-servant in fantastic Magyar livery, who arrived in the diligence, has been to the baths. The master is vainly seeking cure, comes every year, and always supplies postilion and guard with the money to buy flasks of wine. This the postilion tells me and my fellows, and suggests that the "honorable society" should follow the worthy nobleman's example. No sooner is it done than postilion and guard kiss our hands; which is likewise an evidence that they have travelled, are well met with every stranger and all customs, and know more than they say.
The Romans had extensive establishments at Mehadia, which they called the "Baths of Hercules," and it is in memory of this that a statue of the good giant stands in the square of the little town. Scattered through the hills, many inscriptions to Hercules, to Mercury and to Venus have been found during the ages. The villages on the road thither are few and far between, and are inhabited by peasants decidedly Dacian in type. It is estimated that a million and a half of Roumanians are settled in Hungary, and in this section they are exceedingly numerous. Men and women wear showy costumes, quite barbaric and uncomfortable. The women seem determined to wear as few garments as possible, and to compensate for lack of number by brightness of coloring. In many a pretty face traces of gypsy blood may be seen. This vagabond taint gives an inexpressible charm to a face for which the Hungarian strain has already done much. The coal-black hair and wild, mutinous eyes set off to perfection the pale face and exquisitely thin lips, the delicate nostrils and beautifully moulded chin. Angel or devil? queries the beholder. Sometimes he is constrained to think that the possessor of such a face has the mingled souls of saint and siren. The light undertone of melancholy which pervades gypsy beauty, gypsy music, gypsy manners, has an extremely remarkable fascination for all who perceive it. Even when it is almost buried beneath ignorance and animal craft, it is still to be found in the gypsy nature after diligent search. This strange race seems overshadowed by the sorrow of some haunting memory. Each individual belonging to the Tsiganes whom I saw impressed me as a fugitive from Fate. To look back was impossible; of the present he was careless; the future tempted him on. In their music one now and then hears hints of a desire to return to some far-off and half-forgotten land. But this is rare.
There are a large number of "civilized gypsies," so called, in the neighborhood of Orsova. I never saw one of them without a profound compassion for him, so utterly unhappy did he look in ordinary attire. The musicians who came nightly to play on the lawn in front of the Hungarian Crown inn belonged to these civilized Tsiganes. They had lost all the freedom of gesture, the proud, half-savage stateliness of those who remained nomadic and untrammelled by local law and custom. The old instinct was in their music, but sometimes there drifted into it the same mixture of saint and devil which I had seen in the "composite" faces.
BOATS ON THE DANUBE.
As soon as supper was set forth, piping hot and flanked by flagons of beer and wine, on the lawn, and the guests had assembled to partake of the good cheer, while yet the afterglow lingered along the Danube, these dusky musicians appeared and installed themselves in a corner. The old stream's murmur could not drown the piercing and pathetic notes of the violin, the gentle wail of the guzla or the soft thrumming of the rude tambourine. Little poetry as a spectacled and frosty Austrian officer might have in his soul, that little must have been awakened by the songs and the orchestral performances of the Tsiganes as the sun sank low. The dusk began to creep athwart the lawn, and a cool breeze fanned the foreheads of the listeners. When the light was all gone, these men, as if inspired by the darkness, sometimes improvised most angelic melody. There was never any loud or boisterous note, never any direct appeal to the attention. I invariably forgot the singers and players, and the music seemed a part of the harmony of Nature. While the pleasant notes echoed in the twilight, troops of jaunty young Hungarian soldiers, dressed in red hose, dark-green doublets and small caps sometimes adorned with feathers, sauntered up and down the principal street;