Remarks. Nye Bill
think I was about 18 years of age when I decided that I would be a miller, with flour on my clothes and a salary of $200 per month. This was not the first thing I had decided to be, and afterward changed my mind about.
I engaged to learn my profession of a man called Sam Newton, I believe; at least I will call him that for the sake of argument. My business was to weigh wheat, deduct as much as possible on account of cockle, pigeon grass and wild buckwheat, and to chisel the honest farmer out of all he would stand. This was the programme with Mr. Newton; but I am happy to say that it met with its reward, and the sheriff afterward operated the mill.
On stormy days I did the book-keeping, with a scoop shovel behind my ear, in a pile of middlings on the fifth floor. Gradually I drifted into doing a good deal of this kind of brain work. I would chop the ice out of the turbine wheel at 5 o’clock A.M., and then frolic up six flights of stairs and shovel shorts till 9 o’clock P.M.
By shoveling bran and other vegetables 16 hours a day, a general knowledge of the milling business may be readily obtained. I used to scoop middlings till I could see stars, and then I would look out at the landscape and ponder.
I got so that I piled up more ponder, after a while, than I did middlings.
One day the proprietor came up stairs and discovered me in a brown study, whereupon he cursed me in a subdued Presbyterian way, abbreviated my salary from $26 per month to $18 and reduced me to the ranks.
Afterward I got together enough desultory information so that I could superintend the feed stone. The feed stone is used to grind hen feed and other luxuries. One day I noticed an odor that reminded me of a hot overshoe trying to smother a glue factory at the close of a tropical day. I spoke to the chief floor walker of the mill about it, and he said “dod gammit” or something that sounded like that, in a course and brutal manner. He then kicked my person in a rude and hurried tone of voice, and told me that the feed stone was burning up.
He was a very fierce man, with a violent and ungovernable temper, and, finding that I was only increasing his brutal fury, I afterward resigned my position. I talked it over with the proprietor, and both agreed that it would be best. He agreed to it before I did, and rather hurried up my determination to go.
I rather hated to go so soon, but he made it an object for me to go, and I went. I started in with the idea that I would begin at the bottom of the ladder, as it were, and gradually climb to the bran bin by my own exertions, hoping by honesty, industry, and carrying two bushels of wheat up nine flights of stairs, to become a wealthy man, with corn meal in my hair and cracked wheat in my coat pocket, but I did not seem to accomplish it.
Instead of having ink on my fingers and a chastened look of woe on my clear-cut Grecian features, I might have poured No. 1 hard wheat and buckwheat flour out of my long taper ears every night, if I had stuck to the profession. Still, as I say, it was for another man’s best good that I resigned. The head miller had no control over himself and the proprietor had rather set his heart on my resignation, so it was better that way.
Still I like to roll around in the bran pile, and monkey in the cracked wheat. I love also to go out in the kitchen and put corn meal down the back of the cook’s neck while my wife is working a purple silk Kensington dog, with navy blue mane and tail, on a gothic lambrequin.
I can never cease to hanker for the rumble and grumble of the busy mill, and the solemn murmur of the millstones and the machinery are music to me. More so than the solemn murmur of the proprietor used to be when he came in at an inopportune moment, and in that impromptu and extemporaneous manner of his, and found me admiring the wild and beautiful scenery. He may have been a good miller, but he had no love for the beautiful. Perhaps that is why he was always so cold and cruel toward me. My slender, willowy grace and mellow, bird-like voice never seemed to melt his stony heart.
Our Forefathers
Seattle, W.T., December 12.—I am up here on the Sound in two senses. I rode down to-day from Tacoma on the Sound, and to-night I shall lecture at Frye’s Opera House.
Seattle is a good town. The name lacks poetic warmth, but some day the man who has invested in Seattle real estate will have reason to pat himself on the back and say “ha ha,” or words to that effect. The city is situated on the side of a large hill and commands a very fine view of that world’s most calm and beautiful collection of water, Puget Sound.
I cannot speak too highly of any sheet of water on which I can ride all day with no compunction of digestion. He who has tossed for days upon the briny deep, will understand this and appreciate it; even if he never tossed upon the angry deep, if it happened to be all he had, he will be glad to know that the Sound is a good piece of water to ride on. The gentle reader who has crossed the raging main and borrowed high-priced meals of the steamship company for days and days, will agree with me that when we can find a smooth piece of water to ride on we should lose no time in crossing it.
In Washington Territory the women vote. That is no novelty to me, of course, for I lived in Wyoming for seven years where women vote, and I held office all the time. And still they say that female voters are poor judges of men, and that any pleasing $2 adonis who comes along and asks for their suffrages will get them.
Not much!!!
Woman is a keen and correct judge of mental and moral worth. Without stopping to give logical reasons for her course, perhaps, she still chooses with unerring judgment at the polls.
Anyone who doubts this statement, will do well to go to the old poll books in Wyoming and examine my overwhelming majorities—with a powerful magnifier.
I have just received from Boston a warm invitation to be present in that city on Forefathers’ day, to take part in the ceremonies and join in the festivities of that occasion.
Forefathers, I thank you! Though this reply will not reach you for a long time, perhaps, I desire to express to you my deep appreciation of your kindness, and, though I can hardly be regarded as a forefather myself, I assure you that I sympathize with you.
Nothing would give me greater pleasure than to be with you on this day of your general jubilee and to talk over old times with you.
One who has never experienced the thrill of genuine joy that wakens a man to a glad realization of the fact that he is a forefather, cannot understand its full significance. You alone know how it is yourself, you can speak from experience.
In fancy’s dim corridors I see you stand, away back in the early dawn of our national day, with the tallow candle drooping and dying in its socket, as you waited for the physician to come and announce to you that you were a forefather.
Forefathers; you have done well. Others have sought to outdo you and wrest the laurels from your brow, but they did not succeed. As forefathers you have never been successfully scooped.
I hope that you will keep up your justly celebrated organization. If a forefather allows his dues to get in arrears, go to him kindly and ask him like a brother to put up. If he refuses to do so, fire him. There is no reason why a man should presume upon his long standing as a forefather to become insolent to other forefathers who are far his seniors. As a rule, I notice it is the young amateur forefather who has only been so a few days, in fact, who is arrogant and disobedient.
I have often wished that we could observe Forefathers’ day more generally in the West. Why we should allow the Eastern cities to outdo us in this matter while we hold over them in other ways, I cannot understand. Our church sociables and homicides in the West will compare favorably with those of the effeter cities of the Atlantic slope. Our educational institutions and embezzlers are making rapid strides, especially our embezzlers. We are cultivating a certain air of refinement and haughty reserve which enables us at times to fool the best judges. Many of our Western people have been to the Atlantic seaboard and remained all summer without falling into the hands of the bunko artist. A cow gentleman friend of mine who bathed his plump limbs in the Atlantic last summer during the day, and mixed himself up in the mazy dance at night, told me on his return that he had enjoyed the summer immensely, but that he had returned financially depressed.
“Ah,” said I, with an air of superiority which I often assume while talking to men who know more than I