IZIMBALI ZESONTO. Amaphupho amnandi. СтаВл Зосимов Премудрословски

      UBUFAKAZI NESIQHAWU ISIKHALAZO SE-ORDINARY sasibukeka njengesibhele esingajwayelekile, sifana nesesibili kwesokuqala. Bekuqukethe izingxenye eziningana: igebhezi namathambo amane atholakele maqondana nolaka

      ngokuqhubekayo. Kuliqiniso, ukuthi igebhezi lalinamathiselwe emngceleni wamathambo wezinhlobonhlobo eziningi ezinamathele komunye nomunye ohlangothini oluhlukile lomhlaba, okungukuthi – ubumnyama. Ngaphezu kwalokho, kwahlanganiswa amathambo amancane. Ngemuva kwalokho wabe esehlanganiswa nokukhala komoya okumsulwa kweKozulia kwathi umjondolo waphila.

      Kwakunamahlebezi okuthi uMdali ucacisa umbono wabo kusukela esithombeni okulengiswe kuzo zonke izingongolo zikagesi: «UNGAYISEZI, BULA!!!», wakwenza kube muncanyana lokhu, wakubeka endizeni enezingqimba, noma kunalokho, ifindo elinogebhezi, ngaphandle kwamaphethelo ezinyawo nomlomo, wawunamathele esiqongweni sezithwala, futhi izinsikazi zomlenze zanamathiselwe kuwo, ngamathambo ezinemiphetho ejwayelekile ezinhlangothini zombili, futhi emaqakaleni noma emithanjeni yesimo esifanayo kwakuhlanganiswa kuwo. Nemoto ibibukeka izizwa inamahloni ngaye. Yize kunjalo, umelene nokuqamba amanga, kepha umbuthano nodeshi osevele usunguliwe?!

      Futhi uthathe isinqumo sokuzilungisa kancane futhi wadala abapheki balezi ziguquli zamathambo, ngendlela, babekhulumisana ngokuqinile nekhodi kaMorse, kanjalo.

      Noma ngubani ongayitholi, ngiyakuchaza: lolu uhlobo oluthile lwekhodi kaMorse, kodwa hhayi loonobumba, kunjalo, kepha ngohlelo oluncane lwama-bits. Ngokuqondile, badansa umdanso wesinyathelo noma wokushaya. Futhi baqonda ukuthi i-bazaar – ukuxhumana ngeqembu – ayemukelwa futhi yajeziswa ngokomthetho wabo, njengokuphamba – ngokusho komuntu.

      Ngokujwayelekile, weza nesidalwa esifanayo esinjengomjondolo, ngaphandle komlenze owodwa kuphela futhi endaweni yesigaxa kwavela iso ku-eye-neck-nerve yamehlo, elengiswe kuzo zonke izinkomba njengenyoka futhi yayinamandla kakhulu, njengensimbi futhi yelula njenganjoloba. Iso ngokwalo, eliqukethe ingilazi, noma i-zirconium, futhi liqabukela idayimane, njengasemjikelezweni wamazinga aphezulu kakhulu kahulumeni namanye amatshe asobala, babona ukukhanya komsakazo bese bebona ukukhanya komhlaba. Iso lalimbozwe izinkophe ezine zerabha ye-polyvinyl chloride, engehla, engezansi, kwesokunxele nakwesobunxele. Futhi esimweni sokulala, avele aba yiqhubu, njengembali, futhi kuleso simo kwaqhuma izinyembezi noma i-snot enomsakazo, yabakhipha bese beyiphonsa kugebhezi lwalesi shade, okwakungaphezu kwalokho, yayingenazisekelo zamehlo ezingenalutho. Futhi basibiza lesi sidalwa esimnene, esihle nesihe – KAZULIA CHERNOBYL.

      Kwakunama-shards ayishumi noma ama-shade nge-Casulia. Ama-SKULLS ayehluke kuma-SKULLS ngeminyaka, okungukuthi: i-SKULL iyinhlangano ye-salaga, kanti i-SKULL iyimpi ethathe isifungo sokuzithoba kuGalupiya.

      UCasulia uqobo wadla nje: wahlala phansi endaweni enemisebe futhi wamunca waze wakhazimula. I-radical ethe xaxa ku-hawk, ngokushesha yaqala ukungcwele futhi ikhafulela… Uketshezi olunqunyelwe ngokushesha lwalungenelwa emaphaketheni omile futhi wanikeza amandla okuphila, njengomoya we-oxygen yasemhlabeni – amaprotheni kanye nama-carbohydrate.

      Ukusuka ngaphezulu, wonke ama-gallups ayefana nesicabucabu esilingana ne-orange, okwathi uma ihamba ikhuhluziwe ngamafutha lapho ihamba njengama-rattles. Lapho ubheka kuqala, zonke zazibonakala zodwa, njengamabhele, kepha uma ubhekisisa, ahlukile ngandlela thile. Kwakungesona isimilo, noma izinhlobo zamaqhubu, ngokuvamile, njengezintuthwane, futhi cishe kwakukhona isigidigidi sazo ekubhaleni kwabantu okokugcina, okwenzeka eminyakeni emihlanu edlule…

      IVLADU Semisraka ukuphela kwento ehlukile kwezinye izakhamizi, ngakho-ke kwakuyizinqubo zakhe ezimbili ezinamagatsha ngesimo sezimpondo zezinyamazane, amafindo ayisishiyagalombili. Wayenamandla omholi futhi cishe uNkulunkulu. Bonke abantu babemesaba, kepha bengamhloniphi. Bavele basho ukuthi umdala ngakho-ke izwi lakhe lingumthetho.

      Ngemuva kwalokho kwahamba isilinganiselo sobukhosi bukaBotva CHEREVICH, ababengabazomthetho bekholoni, njenge-Duma, iCongress noma nje ngaphandle kwe-Feni’s bazaar efanayo. Futhi babegqoka ezimbili ezigobile, njenge -gorali, izimpondo. Futhi ukuguquka okuningi lapho bekukhona, okubaluleke kakhulu futhi okugunyaziwe kwakuyizwi eliseBotva. Izimpondo zeKozulia zazinamathele, njengoba laba bantu abakhethekile babecabanga ngabantu ababili noma ngaphezulu. UCherevichi wazibiza: «I-Unouchable Genitalia yoMbuso Botva weGreatupupup.» Babenokungavikeleki okungenakuchaphazeleka, futhi okuwukuphela komuntu ongaphula izimpondo zazo nguYe, Ophakeme Wakhe. Ngaphandle kombhoshongo iGreatness, Generalisyphilis of All Galups, ubuMongameli Bakhe, iNkosi Ephakeme, uSemisrak.

      Ngokuqhubeka ngemuva kokuhamba kwamaCherevichs ama-SKULLS – abavikeli, onogada, izingwegwe, izidlakela nezingane. Babenophondo olulodwa esihlokweni, kufana nokunquma lapho baphenduka futhi bakhahlela njengo-Yula, ngaleyo ndlela bashaya amathambo abo emilenzeni ebusweni besitha. Futhi baphokophele ezivandeni, njengokungathi amabutho noma izimpi …, ngamafuphi, AMAZINGA AZOBUCHWEPHESHE.

      Bona, iGenerations of the Brotherhood of Cherepkov, abaze bagaya ngayo yonke inert yabo yesibindi i-Unouchable Genitalia yeBotva yeGalupia enkulu.

      Ukuzala kabusha kwenzeka ngeqembu elikhethekile lamaCherevichs enezimpondo zembuzi elibizwa i-UCHICHALKI,

      emane nje yaklama imisele emhlabathini, ifafaza uKazul, osanda kuphakanyiswa amehlo izinyembezi. Bakhomba wonke umuntu ngokobuningi obuthile: ishumi iCherepkov, kanye neCasulia eyodwa; ikhulu neshumi nambili; ikhulu leGenerations, kanye neCherevich eyodwa, neNkosi eyodwa… Othisha nabo babeyi-Uchiha. Amantombazane ama-Uchiha nawo ayenayo i-Kazul, njengoba kwenza abakhethiweyo, kodwa eyodwa kuphela ngasikhathi.

      Bahlala-ke. Kepha uma uKazul efa, ke wona umjondolo abulawa yindlala. Unonya, kepha wanamuhla.

      Baphinde baba nezimbobo zentsha, lapho bafundisa khona izingane inkambiso yeGalupiya namanye amasayensi abo. Ngakho-ke uShard osemusha kanye noCasulia osemncane wabaleka ezifundweni futhi wahamba emhubheni omnyama. Bazalwa ngasikhathi sinye futhi bebaningi beshade, kuphela yena wasinda. Ngakolunye uhlangothi, usuvele ungu-Uchiha, ngoba uneKazul yakhe, kunjalo, ngemuva kwe-School of Survival and Living (SHVP), kepha akazange akubone lokhu, ngoba wayesemncane futhi eyisiphukuphuku futhi engaziboni izinkinga ezinkulu nezinkulu. Ukuphazamiseka okuyimfihlo kololoni kwakha isimo esivumelana nokungatholakali ezinganeni. Futhi isizathu ukuthi bekungekho ukudla okwanele okunerediyo koloni yingakho wasinda yedwa. Vele, lokhu akukaze kwenzeke kuze kube manje, kepha ngokuhamba kwesikhathi, ukonakaliswa sekukhulile. Futhi wonke umuntu wakubona lokhu futhi wakuqonda ngokwesaba, ukuze kungashukumisi izingqondo zesizukulwane esisha.

      – Kuyajabulisa ukuba seGalupia … – isitshudeni esincane okuthiwa uPukik saqala ukuncibilika kwezingxoxo.

      – Yebo, uyakhohlwa, Pukik, kepha konke kukashokolethi! – Unovalo unqabile uKazul okuthiwa nguZulka. Abantu abadala uKazul kuyinto ejwayelekile ukusho ngokuphela «ia» – Kazulia, futhi omncane – ngaphandle «no» – Kazul. Kuyacaca lokho?? – Ungabi muncu, ukhuphuka, konke kufakwa uwoyela!! Phezulu. Sazalwa futhi sasinda.

      – Abafowethu bonke bafa. – UPukik ukhiphe umgogodla odongeni wakuguqula phambi kwakhe. Oshaka babengenamehlo ngakho-ke babheka lonke udweshu lwabo futhi babona ngokushesha embuthanweni, amaphesenti angamashumi amabili kuphela ayegxilwe kakhulu, kanti okunye bekubhekwa njengento esekuhambeni.

      – Yini oyigingqa uvolo wekotini, okhuphuka? – ushaye ngemuva ekhanda lakhe ngethambo likaZulk Pukik, obemamatheka kamnandi futhi ebuhlungu futhi, eshiswa yilanga.

      – Eh, heh, heh – usizi kwavela ohlangothini lwesobunxele ngesimo sokwehla kwesihlabathi wazigoqela phansi izihlathi zakhe, washiya uphawu.

      – Musa ukubheka wena, njenge-dandruff kumakhwapheni akho! – UZulka ukhale ngokuthi waqhafaza ngethambo lakhe lomlenze kuPukik. Ukuchofoza kuzwakale futhi kuzwakala ekujuleni komhubhe.

      – Chofoza futhi! – kubuza uPukik.

      – Yini,