Extraordinary Popular Delusions and the Madness of Crowds (Complete Edition: Volume 1-3). Charles Mackay

Extraordinary Popular Delusions and the Madness of Crowds (Complete Edition: Volume 1-3) - Charles Mackay


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Far kenned and noted is his name?

      His reputation is by no means confined to the land of his birth, but extends through most of the nations of Europe. A very curious volume of his Life, Prophecies, and Miracles, written, it is supposed, by Robert de Bosron, was printed at Paris in 1498, which states, that the Devil himself was his father, and that he spoke the instant he was born, and assured his mother, a very virtuous young woman, that she should not die in child-bed with him, as her ill-natured neighbours had predicted. The judge of the district, hearing of so marvellous an occurrence, summoned both mother and child to appear before him; and they went accordingly the same day. To put the wisdom of the young prophet most effectually to the test, the judge asked him if he knew his own father? To which the infant Merlin replied, in a clear, sonorous voice, "Yes, my father is the Devil; and I have his power, and know all things, past, present, and to come." His worship clapped his hands in astonishment, and took the prudent resolution of not molesting so awful a child, or its mother either.

      Early tradition attributes the building of Stonehenge to the power of Merlin. It was believed that those mighty stones were whirled through the air, at his command, from Ireland to Salisbury Plain, and that he arranged them in the form in which they now stand, to commemorate for ever the unhappy fate of three hundred British chiefs, who were massacred on that spot by the Saxons.

      At Abergwylly, near Caermarthen, is still shown the cave of the prophet and the scene of his incantations. How beautiful is the description of it given by Spenser in his "Faerie Queene." The lines need no apology for their repetition here, and any sketch of the great prophet of Britain would be incomplete without them:—

      "There the wise Merlin, whilom wont (they say),

       To make his wonne low underneath the ground,

       In a deep delve far from the view of day,

       That of no living wight he mote be found,

       Whenso he counselled with his sprites encompassed round.

       "And if thou ever happen that same way

       To travel, go to see that dreadful place;

       It is a hideous, hollow cave, they say,

       Under a rock that lies a little space

       From the swift Barry, tumbling down apace

       Amongst the woody hills of Dynevoure;

       But dare thou not, I charge, in any case,

       To enter into that same baleful bower,

       For fear the cruel fiendes should thee unwares devour!

       "But, standing high aloft, low lay thine care,

       And there such ghastly noise of iron chaines,

       And brazen caudrons thou shalt rombling heare,

       Which thousand sprites, with long-enduring paines,

       Doe tosse, that it will stun thy feeble braines;

       And often times great groans and grievous stownds,

       When too huge toile and labour them constraines;

       And often times loud strokes and ringing sounds

       From under that deep rock most horribly rebounds.

       "The cause, they say, is this. A little while

       Before that Merlin died, he did intend

       A brazen wall in compass, to compile

       About Cayr Merdin, and did it commend

       Unto these sprites to bring to perfect end;

       During which work the Lady of the Lake,

       Whom long he loved, for him in haste did send,

       Who thereby forced his workmen to forsake,

       Them bound till his return their labour not to slake.

       "In the mean time, through that false ladie's traine,

       He was surprised, and buried under biere,

       Ne ever to his work returned again;

       Natheless these fiendes may not their work forbeare,

       So greatly his commandement they fear,

       But there doe toile and travaile day and night,

       Until that brazen wall they up doe reare."

       (Faerie Queene, b. 3. c. 3. s. 6—13.)

      Amongst other English prophets, a belief in whose power has not been entirely effaced by the light of advancing knowledge, is Robert Nixon, the Cheshire idiot, a contemporary of Mother Shipton. The popular accounts of this man say, that he was born of poor parents, not far from Vale Royal, on the edge of the forest of Delamere. He was brought up to the plough, but was so ignorant and stupid, that nothing could be made of him. Everybody thought him irretrievably insane, and paid no attention to the strange, unconnected discourses which he held. Many of his prophecies are believed to have been lost in this manner. But they were not always destined to be wasted upon dull and inattentive ears. An incident occurred which brought him into notice, and established his fame as a prophet of the first calibre. He was ploughing in a field when he suddenly stopped from his labour, and, with a wild look and strange gestures, exclaimed, "Now, Dick! now, Harry! O, ill done, Dick! O, well done, Harry! Harry has gained the day!" His fellow labourers in the field did not know what to make of this rhapsody; but the next day cleared up the mystery. News was brought by a messenger, in hot haste, that at the very instant when Nixon had thus ejaculated, Richard III had been slain at the battle of Bosworth, and Henry VII proclaimed King of England.

      It was not long before the fame of the new prophet reached the ears of the King, who expressed a wish to see and converse with him. A messenger was accordingly despatched to bring him to court; but long before he reached Cheshire, Nixon knew and dreaded the honours that awaited him. Indeed it was said, that at the very instant the King expressed the wish, Nixon was, by supernatural means, made acquainted with it, and that he ran about the town of Over in great distress of mind, calling out, like a madman, that Henry had sent for him, and that he must go to court, and be clammed; that is, starved to death. These expressions excited no little wonder; but, on the third day, the messenger arrived, and carried him to court, leaving on the minds of the good people of Cheshire an impression that their prophet was one of the greatest ever born. On his arrival King Henry appeared to be troubled exceedingly at the loss of a valuable diamond, and asked Nixon if he could inform him where it was to be found. Henry had hidden the diamond himself, with a view to test the prophet's skill. Great, therefore, was his surprise when Nixon answered him in the words of the old proverb, "Those who hide can find." From that time forth the King implicitly believed that he had the gift of prophecy, and ordered all his words to be taken down.

      During all the time of his residence at court he was in constant fear of being starved to death, and repeatedly told the King that such would be his fate, if he were not allowed to depart, and return into his own country. Henry would not suffer it, but gave strict orders to all his officers and cooks to give him as much to eat as he wanted. He lived so well, that for some time he seemed to be thriving like a nobleman's steward, and growing as fat as an alderman. One day the king went out hunting, when Nixon ran to the palace gate, and entreated on his knees that he might not be left behind to be starved. The King laughed, and, calling an officer, told him to take especial care of the prophet during his absence, and rode away to the forest. After his departure, the servants of the palace began to jeer at and insult Nixon, whom they imagined to be much better treated than he deserved. Nixon complained to the officer, who, to prevent him from being further molested, locked him up in the King's own closet, and brought him regularly his four meals a day. But it so happened that a messenger arrived from the King to this officer, requiring his immediate presence at Winchester, on a matter of life and death. So great was his haste to obey the King's command, that he mounted on the horse behind the messenger, and rode off, without bestowing a thought upon poor Nixon. He did not return till three days afterwards, when, remembering the prophet for the first time, he went to the King's closet, and found him lying upon the floor, starved to death, as he had predicted.

      Among


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