The Complete Poetical Works. Томас Харди
III
“Heu mihi, quia incolatus meus prolongatus est! Habitavi cum habitantibus Cedar; multum incola fuit aninia mea.”—Ps. cxix.
There have been times when I well might have passed and the ending have come—
Points in my path when the dark might have stolen on me, artless, unrueing—
Ere I had learnt that the world was a welter of futile doing:
Such had been times when I well might have passed, and the ending have come!
Say, on the noon when the half-sunny hours told that April was nigh,
And I upgathered and cast forth the snow from the crocus-border,
Fashioned and furbished the soil into a summer-seeming order,
Glowing in gladsome faith that I quickened the year thereby.
Or on that loneliest of eves when afar and benighted we stood,
She who upheld me and I, in the midmost of Egdon together,
Confident I in her watching and ward through the blackening heather,
Deeming her matchless in might and with measureless scope endued.
Or on that winter-wild night when, reclined by the chimney-nook quoin,
Slowly a drowse overgat me, the smallest and feeblest of folk there,
Weak from my baptism of pain; when at times and anon I awoke there—
Heard of a world wheeling on, with no listing or longing to join.
Even then! while unweeting that vision could vex or that knowledge could numb,
That sweets to the mouth in the belly are bitter, and tart, and untoward,
Then, on some dim-coloured scene should my briefly raised curtain have lowered,
Then might the Voice that is law have said “Cease!” and the ending have come.
1896.
The Church-Builder
I
The church flings forth a battled shade
Over the moon-blanched sward;
The church; my gift; whereto I paid
My all in hand and hoard:
Lavished my gains
With stintless pains
To glorify the Lord.
II
I squared the broad foundations in
Of ashlared masonry;
I moulded mullions thick and thin,
Hewed fillet and ogee;
I circleted
Each sculptured head
With nimb and canopy.
III
I called in many a craftsmaster
To fix emblazoned glass,
To figure Cross and Sepulchre
On dossal, boss, and brass.
My gold all spent,
My jewels went
To gem the cups of Mass.
IV
I borrowed deep to carve the screen
And raise the ivoried Rood;
I parted with my small demesne
To make my owings good.
Heir-looms unpriced
I sacrificed,
Until debt-free I stood.
V
So closed the task. “Deathless the Creed
Here substanced!” said my soul:
“I heard me bidden to this deed,
And straight obeyed the call.
Illume this fane,
That not in vain
I build it, Lord of all!”
VI
But, as it chanced me, then and there
Did dire misfortunes burst;
My home went waste for lack of care,
My sons rebelled and curst;
Till I confessed
That aims the best
Were looking like the worst.
VII
Enkindled by my votive work
No burning faith I find;
The deeper thinkers sneer and smirk,
And give my toil no mind;
From nod and wink
I read they think
That I am fool and blind.
VIII
My gift to God seems futile, quite;
The world moves as erstwhile;
And powerful wrong on feeble right
Tramples in olden style.
My faith burns down,
I see no crown;
But Cares, and Griefs, and Guile.
IX
So now, the remedy? Yea, this:
I gently swing the door
Here, of my fane—no soul to wis—
And cross the patterned floor
To the rood-screen
That stands between
The nave and inner chore.
X
The rich red windows dim the moon,
But little light need I;
I mount the prie-dieu, lately hewn
From woods of rarest dye;
Then from below
My garment, so,
I draw this cord, and tie
XI
One end thereof around the beam
Midway ’twixt Cross and truss:
I noose the nethermost extreme,
And in ten seconds thus
I journey hence—
To that land whence
No rumour reaches us.
XII
Well: Here at morn they’ll light on one
Dangling in mockery
Of what he spent his substance on
Blindly and uselessly! . . .
“He might,” they’ll say,
“Have built, some way.
A cheaper gallows-tree!”
The Lost Pyx
A Mediæval Legend3