Wild Animals at Home. Ernest Thompson Seton

Wild Animals at Home - Ernest Thompson  Seton


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I'm a roaring, ranting orchestra with lunatics be-crammed;

       I'm a vocalized tornado—I'm the shrieking of the damned.

      Refrain:

      FOOTNOTES:

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      [A] All rights reserved.

       The Prairie-dog

       and His Kin

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       The Prairie-dog and His Kin

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      The common Prairie-dog is typical of the West, more so than the Buffalo is, and its numbers, even now, rival those of the Buffalo in its palmiest days. I never feel that I am truly back on the open range till I hear their call and see the Prairie-dogs once more upon their mounds. As you travel up the Yellowstone Valley from Livingstone to Gardiner you may note in abundance this "dunce of the plains." The "dog-towns" are frequent along the railway, and at each of the many burrows you see from one to six of the inmates. As you come near Gardiner there is a steady rise of the country, and somewhere near the edge of the Park the elevation is such that it imposes one of those mysterious barriers to animal extension which seem to be as impassable as they are invisible. The Prairie-dog range ends near the Park gates. General George S. Anderson tells me, however, that individuals are occasionally found on the flats along the Gardiner River, but always near the gate, and never elsewhere in the Park. On this basis, then, the Prairie-dog is entered as a Park animal.

      It is, of course, a kind of Ground-squirrel. The absurd name "dog" having been given on account of its "bark." This call is a high-pitched "yek-yek-yek-yeeh," uttered as an alarm cry while the creature sits up on the mound by its den, and every time it "yeks" it jerks up its tail. Old timers will tell you that the Prairie-dog's voice is tied to its tail, and prove it by pointing out that one is never raised without the other.

      As we have seen, the Coyote looks on the dog-town much as a cow does on a field of turnips or alfalfa—a very proper place, to seek for wholesome, if commonplace, sustenance. But Coyotes are not the only troubles in the life of Yek-yek.

      Ancient books and interesting guides will regale the traveller with most acceptable stories about the Prairie-dog, Rattlesnake, and the Burrowing Owl, all living in the same den on a basis of brotherly love and Christian charity; having effected, it would seem, a limited partnership and a most satisfactory division of labour: the Prairie-dog is to dig the hole, the Owl to mount sentry and give warning of all danger, and the Rattler is to be ready to die at his post as defender of the Prairie-dog's young. This is pleasing if true.

      There can be no doubt that at times all three live in the same burrow, and in dens that the hard-working rodent first made. But the simple fact is that the Owl and the Snake merely use the holes abandoned (perhaps under pressure) by the Prairie-dog; and if any two of the three underground worthies happen to meet in the same hole, the fittest survives. I suspect further that the young of each kind are fair game and acceptable, dainty diet to each of the other two.

      Farmers consider Prairie-dogs a great nuisance; the damage they do to crops is estimated at millions per annum. The best way to get rid of them, practically the only way, is by putting poison down each and every hole in the town, which medieval Italian mode has become the accepted method in the West.

      Poor helpless little Yek-yek, he has no friends; his enemies and his list of burdens increase. The prey of everything that preys, he yet seems incapable of any measure of retaliation. The only visible joy in his life is his daily hasty meal of unsucculent grass, gathered between cautious looks around for any new approaching trouble, and broken by so many dodges down the narrow hole that his ears are worn off close to his head. Could any simpler, smaller pleasure than his be discovered? Yet he is fat and merry; undoubtedly he enjoys his every day on earth, and is as unwilling as any of us to end the tale. We can explain him only if we credit him with a philosophic power to discover happiness within in spite of all the cold unfriendly world about him.

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      When the far-off squirrel ancestor of Yek-yek took to the plains for a range, another of the family selected the rocky hills.

      He developed bigger claws for the harder digging, redder colour for the red-orange surroundings, and a far louder and longer cry for signalling across the peaks and canyons, and so became the bigger, handsomer, more important creature we call the Mountain Whistler, Yellow Marmot or Orange Woodchuck.

      In all of the rugged mountain parts of the Yellowstone one may hear his peculiar, shrill whistle, especially in the warm mornings.

      You carefully locate the direction of the note and proceed to climb toward it. You may have an hour's hard work before you sight the orange-breasted Whistler among the tumbled mass of rocks that surround his home, for it is a far-reaching sound, heard half a mile away at times.

      Those who know the Groundhog of the East would recognize in the Rock Woodchuck its Western cousin, a little bigger, yellower, and brighter in its colours, living in the rocks and blessed with a whistle that would fill a small boy with envy. Now, lest the critical should object to the combination name of "Rock Woodchuck," it is well to remind them that "Woodchuck" has nothing to do with either "wood" or "chucking," but is our corrupted form of an Indian name "Ot-choeck," which is sometimes written also "We-jack."

      In the ridge of broken rocks just back of Yancey's is a colony of the Whistlers; and there as I sat sketching one day, with my camera at hand, one poked his head up near me and gave me the pose that is seen in the photograph.

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      Among my school fellows was a boy named Waddy who had a mania for collecting odds, ends, curios, bits of brass or china, shiny things, pebbles, fungus, old prints, bones, business cards, carved peach stones, twisted roots, distorted marbles, or freak buttons. Anything odd or glittering was his especial joy. He had no theory about these things. He did not do anything in particular with them. He found gratification in spreading them out to gloat over, but I think his chief joy was in the collecting. And when some comrade was found possessed of a novelty that stirred his cupidity, the pleasure of planning a campaign to secure possession, the working out of


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