PERSONAL POWER (Complete 12 Volume Edition). William Walker Atkinson

PERSONAL POWER (Complete 12 Volume Edition) - William Walker Atkinson


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did very little intelligent or purposive thinking before it invented spoken language. Moreover, the greater and more adequate is the vocabulary of a people, or of an individual, the greater is the capacity for clear, definite thought on the part of that people or that individual. This does not mean that the more a person talks, or the more words he utters, the deeper is his thought—in fact, the reverse of such proposition is often found to be true. But it is true that the more terms that a person has at his command for use in his thinking, the clearer and more definite will be his thought. Words may be, and often are, employed to disguise or to conceal thoughts, or to conceal the lack of real thoughts and ideas: but without adequate terms, clear and close thinking is impossible.

      Arnold Bennett says: “When a writer conceives an idea, he conceives it in the form of words. That form of words constitutes his style, and it is absolutely governed by the idea. The idea can only exist in words, it can only exist in one form of words. You cannot say exactly the same thing in two different ways. Slightly alter the expression, and you slightly alter the idea. A clear idea is expressed clearly, and a vague idea vaguely.” Hazlitt says: “Not only will an improvement in a thought improve its wording; an improvement in wording will improve the thought. To study clearness of statement is to study means of improving thought.”

      Thus, you see, Affirmation has for one of its main purposes the strengthening of the thought or ideal, and the creation of a more clear, distinct, and definite outline of it. You may “hold the thought” of the thing or condition which you desire to materialize; you may form a strong mental picture of it; but neither the thought nor the picture will possess its full measure of strength or dearness until you embody the thought or idea, and describe the picture, in formal words. If you will carefully write down in words your thought or idea of the thing or condition which you desire to materialize, and will correct that written statement until you feel that you have reached the limits of your powers of effective verbal expression, you will then find that your thought and idea, and your mental picture as well, have taken on a new strength, vigor, body, and degree of definiteness and clearness.

      We may mention in passing, rather for the purpose of suggestion and of indication of how men’s minds in the past have taken hold of this idea of the “power of words,” that many teachers of the ancient esoteric schools held that all true creative activities have proceeded from the original impulse imparted by words—this being true of the creation of the Cosmos and of the creations of Man. There was a mystic significance attached to the use of the term “The Word.” Poe refers to this old idea in his essay entitled “The Power of Words.” The oriental sages have much to say concerning the power of “mystic mantrams” to awaken vibrations in the Ether, and thereby to cause materialization.

      The opening paragraphs of the Gospel of John are: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” Moreover, reference to the first chapter of Genesis will show that God is pictured by the writer of that book as creating the world, in successive stages or by successive steps, by divine fiat, or authoritative spoken word; as, for instance, “And God said, ‘Let there be light’: and there was light.” Again: “And God said, ‘Let there be a firmament, in the midst of the waters, and let it divide the waters from the waters’.” And so on, verbal command succeeding verbal command, until the work of creation is completed. We shall not pursue this phase of the subject further; the above will serve to indicate the trend of Man’s thoughts concerning the Power of the Spoken Word.

      There is no set rule or form for the expression of the verbal Affirmation. If you will state in words, positively and definitely, that which is involved in your Idea, and which you have sought to picture mentally in the process of Idealization, you will be performing efficiently the process of Affirmation. There is no special virtue in any particular combination of words, however; so do not fall into the superstitious fallacy concerning verbal “charms,” etc., nor strive to invent “mantrams.”

      The virtue in Affirmations lies in the thought or idea back of the words—the spirit of the words, rather than their form—and not in any magic or mystical combinations of words or sounds. If the words of your Affirmation are clear, definite, and “right to the point,” they will serve the purpose effectively. Do not become a blind follower of “cut and dried” forms of Affirmations announced by teachers and others claiming authority: your own forms are just as good as these; they may really be better if they more clearly and effectively express your own thought in the matter.

      Here, however, is an important point concerning the employment of Affirmations: Always make your Affirmative Statements in the present tense. Do not say: “So­and­so will be such-­and-­such, bye­and­bye,” but, instead, speak up boldly and affirm that “So­and­so is such­and­such, right here and now.” And, in truth, such is the case—you are speaking the Word of Truth which transcends time­limitations. The “so-­and-­so is such­and­such” in the idealized form—the materialized form is even now crystallizing itself around it. Also, make your Affirmative Statements earnestly and positively—avoid half­hearted or “maybe” statements, lest only half-­hearted or “maybe” results may materialize for you. Exercise the Power of Faith—express the Confident Expectation. Do not assume the tone of asking a favor—speak the Word of Command and Demand. You are not a Beggar—you are a Master!

      Denials, or Reversed Affirmations, are useful at times—particularly when you feel the need of protection, and the necessity for clearing away obstacles which hinder your advance. Otherwise, positive Affirmations should be employed—constructive rather than destructive. It has well been said that darkness is more speedily and effectively dispelled by letting in the light than by attempting to shovel out the darkness; as a general rule it is well to proceed upon this principle. But we are not among those who refuse to see any virtue at all in Denials—on the contrary, we advise such method in certain cases, this always to be followed and fortified by positive Affirmations.

      In employing Denials, or Reversed Affirmations, you boldly, firmly and positively deny out of your world of experience the obstacle or obstruction which is impeding your legitimate progress; or the antagonistic influence which is being directed against you. It is marvelous to see how, at such times, these antagonistic or obstructive things and circumstances will disintegrate and dissolve into ineffective nothingness, so far as you yourself, are concerned. The following is an example of the general form of Denial or Reversed Affirmation:

      “I deny power and reality to this influence or obstacle. Over me it has no power or influence; for me it has no obstructing power. For my Master Self, my ‘I AM I,’ it has no practical existence.” Accompany this with an idealized mental picture of the obstructing thing disappearing from the scene, leaving the remainder of the picture intact without the presence of the thing which has been denied out of your experience. Then follow up this process with those of Idealization and Affirmation along constructive lines, i. e., along the lines of the creation and materialization of that which you desire to be manifested and expressed in reality.

      Finally, always fill your Affirmation with Feeling, Faith and Will. Make it alive with feeling and emotion, desire, craving, and insistent urge; make it glow with Faith; make it strong with an inflow of Will­Power. Throw Will, Faith and Feeling into your Affirmation as well as into your Idealization. Do not fall into the habit of affirming in dead words, repeated parrot­like. Instead, throw yourself into them. Speak with the air of authority, as if to those who are in the habit of obeying your commands and of expressing into action your wishes. Do not bluster, or rant, or rave, but rather cultivate the voice of real strength and authority, calm; well­poised, and confident of itself. If you speak from the “I AM I” consciousness, you will be able to do this effectively.

      THE FORMULA OF ACTUALIZATION. Actualization consists of “making actual by action” that which you desire to materialize in objective reality, and the idea of which is represented in your mental pictures of Idealization, and in your spoken words of Affirmation. In Actualization, you make the “mental paths” which lead to achievement and accomplishment. You also strengthen the idealized framework, pattern, design, or mold of your Idealization, and give expression and manifestation to your verbal statements of Affirmation. The greater your ability to “act and act out” the faith of realization that is in you, the greater will be your ability


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