THE COUNT OF MONTE CRISTO. Alexandre Dumas
at length roused from his revery by the voice of Faria, who, having also been visited by his jailer, had come to invite his fellow-sufferer to share his supper. The reputation of being out of his mind, though harmlessly and even amusingly so, had procured for the abbe unusual privileges. He was supplied with bread of a finer, whiter quality than the usual prison fare, and even regaled each Sunday with a small quantity of wine. Now this was a Sunday, and the abbe had come to ask his young companion to share the luxuries with him. Dantes followed; his features were no longer contracted, and now wore their usual expression, but there was that in his whole appearance that bespoke one who had come to a fixed and desperate resolve. Faria bent on him his penetrating eye: “I regret now,” said he, “having helped you in your late inquiries, or having given you the information I did.”
“Why so?” inquired Dantes.
“Because it has instilled a new passion in your heart — that of vengeance.”
Dantes smiled. “Let us talk of something else,” said he.
Again the abbe looked at him, then mournfully shook his head; but in accordance with Dantes’ request, he began to speak of other matters. The elder prisoner was one of those persons whose conversation, like that of all who have experienced many trials, contained many useful and important hints as well as sound information; but it was never egotistical, for the unfortunate man never alluded to his own sorrows. Dantes listened with admiring attention to all he said; some of his remarks corresponded with what he already knew, or applied to the sort of knowledge his nautical life had enabled him to acquire. A part of the good abbe’s words, however, were wholly incomprehensible to him; but, like the aurora which guides the navigator in northern latitudes, opened new vistas to the inquiring mind of the listener, and gave fantastic glimpses of new horizons, enabling him justly to estimate the delight an intellectual mind would have in following one so richly gifted as Faria along the heights of truth, where he was so much at home.
“You must teach me a small part of what you know,” said Dantes, “if only to prevent your growing weary of me. I can well believe that so learned a person as yourself would prefer absolute solitude to being tormented with the company of one as ignorant and uninformed as myself. If you will only agree to my request, I promise you never to mention another word about escaping.” The abbe smiled. “Alas, my boy,” said he, “human knowledge is confined within very narrow limits; and when I have taught you mathematics, physics, history, and the three or four modern languages with which I am acquainted, you will know as much as I do myself. Now, it will scarcely require two years for me to communicate to you the stock of learning I possess.”
“Two years!” exclaimed Dantes; “do you really believe I can acquire all these things in so short a time?”
“Not their application, certainly, but their principles you may; to learn is not to know; there are the learners and the learned. Memory makes the one, philosophy the other.”
“But cannot one learn philosophy?”
“Philosophy cannot be taught; it is the application of the sciences to truth; it is like the golden cloud in which the Messiah went up into heaven.”
“Well, then,” said Dantes, “What shall you teach me first? I am in a hurry to begin. I want to learn.”
“Everything,” said the abbe. And that very evening the prisoners sketched a plan of education, to be entered upon the following day. Dantes possessed a prodigious memory, combined with an astonishing quickness and readiness of conception; the mathematical turn of his mind rendered him apt at all kinds of calculation, while his naturally poetical feelings threw a light and pleasing veil over the dry reality of arithmetical computation, or the rigid severity of geometry. He already knew Italian, and had also picked up a little of the Romaic dialect during voyages to the East; and by the aid of these two languages he easily comprehended the construction of all the others, so that at the end of six months he began to speak Spanish, English, and German. In strict accordance with the promise made to the abbe, Dantes spoke no more of escape. Perhaps the delight his studies afforded him left no room for such thoughts; perhaps the recollection that he had pledged his word (on which his sense of honor was keen) kept him from referring in any way to the possibilities of flight. Days, even months, passed by unheeded in one rapid and instructive course. At the end of a year Dantes was a new man. Dantes observed, however, that Faria, in spite of the relief his society afforded, daily grew sadder; one thought seemed incessantly to harass and distract his mind. Sometimes he would fall into long reveries, sigh heavily and involuntarily, then suddenly rise, and, with folded arms, begin pacing the confined space of his dungeon. One day he stopped all at once, and exclaimed, “Ah, if there were no sentinel!”
“There shall not be one a minute longer than you please,” said Dantes, who had followed the working of his thoughts as accurately as though his brain were enclosed in crystal so clear as to display its minutest operations.
“I have already told you,” answered the abbe, “that I loathe the idea of shedding blood.”
“And yet the murder, if you choose to call it so, would be simply a measure of self-preservation.”
“No matter! I could never agree to it.”
“Still, you have thought of it?”
“Incessantly, alas!” cried the abbe.
“And you have discovered a means of regaining our freedom, have you not?” asked Dantes eagerly.
“I have; if it were only possible to place a deaf and blind sentinel in the gallery beyond us.”
“He shall be both blind and deaf,” replied the young man, with an air of determination that made his companion shudder.
“No, no,” cried the abbe; “impossible!” Dantes endeavored to renew the subject; the abbe shook his head in token of disapproval, and refused to make any further response. Three months passed away.
“Are you strong?” the abbe asked one day of Dantes. The young man, in reply, took up the chisel, bent it into the form of a horseshoe, and then as readily straightened it.
“And will you engage not to do any harm to the sentry, except as a last resort?”
“I promise on my honor.”
“Then,” said the abbe, “we may hope to put our design into execution.”
“And how long shall we be in accomplishing the necessary work?”
“At least a year.”
“And shall we begin at once?”
“At once.”
“We have lost a year to no purpose!” cried Dantes.
“Do you consider the last twelve months to have been wasted?” asked the abbe.
“Forgive me!” cried Edmond, blushing deeply.
“Tut, tut!” answered the abbe, “man is but man after all, and you are about the best specimen of the genus I have ever known. Come, let me show you my plan.” The abbe then showed Dantes the sketch he had made for their escape. It consisted of a plan of his own cell and that of Dantes, with the passage which united them. In this passage he proposed to drive a level as they do in mines; this level would bring the two prisoners immediately beneath the gallery where the sentry kept watch; once there, a large excavation would be made, and one of the flag-stones with which the gallery was paved be so completely loosened that at the desired moment it would give way beneath the feet of the soldier, who, stunned by his fall, would be immediately bound and gagged by Dantes before he had power to offer any resistance. The prisoners were then to make their way through one of the gallery windows, and to let themselves down from the outer walls by means of the abbe’s ladder of cords. Dantes’ eyes sparkled with joy, and he rubbed his hands with delight at the idea of a plan so simple, yet apparently so certain to succeed.
That very day the miners began their labors, with a vigor and alacrity proportionate to their long rest from fatigue and their hopes of ultimate success. Nothing interrupted the progress of the work except the necessity