The History of the Reformation in the Sixteenth Century (Vol.1-5). Jean-Henri Merle d'Aubigne
target="_blank" rel="nofollow" href="#ulink_31aa850e-3c75-5111-9f19-54f7ce4e207d">162. "Cum, ... repente ceciderit vociferans: 'Non sum! non sum!'" (Ibid.) When he suddenly fell down, crying out, "Not I! not I."
163. "Ex occulto aliquo cum dæmone commercio." (Cochlœus, i.) From some hidden intercourse with a demon.
164. "Sæpe eum cogitantem attentius de ira Dei, aut de mirandis pœnarum exemplis, subito tanti terrores concutiebant ut pene exanimaretur." (Melancth. Vita Luth.) Often when meditating more attentively on the wrath of God, or striking examples of punishment, he was suddenly shaken with such terror that he became like one dead.
165. Seckend., p. 53.
166. "Hoc studium ut magis expeteret, illis suis doloribus et pavoribus movebatur." (Melancth. Vita Luth.) His griefs and fears urged him to prosecute this study with greater eagerness.
167. "A teneris unguiculis, generoso animi impetu, ad virtutem et eruditam doctrinam contendit." (Melanct. Adam. Vita Staupitzii.) From his earliest years, with generous intellectual impulse, he tended to virtue and learning.
168. (Ibid.)
169. "Corporis forma atque statura conspicuus." (Cochlœ., iii.) He was remarkably tall and handsome.
170. Luth. Op. (W.) v, 2819.
171. Mosellani Epist.
172. Proverbs, xxvii, 19.
173. Luth. Op. (W.) viii, 2725.
174. Luth. Op. ii, 264.
175. "Te velut e cœlo sonantem accepimus." (Luth. Ep. i, 115, ad Staupitzium, 30th May, 1518.) We have heard thee, as it were, speaking from heaven.
176. "Pœnitentia vero non est, nisi quæ ab amore justitiæ et Dei incipit," etc. (Ibid.) There is no repentance save that which begins with the love of God and of righteousness.
177. "Memini inter jucundissimas et salutares fabulas tuas, quibus me solet Dominus Jesus mirifice consolari." (Ibid.) I recollect during your most pleasing and salutary conversation, with which the Lord is wont wondrously to console me.
178. "Hæsit hoc verbum tuum in me, sicut sagitta potentis acuta." (Ibid.) Your word stuck fast in me, like the sharp arrow of a mighty man.
179. "Ecce jucundissimum ludum, verba undique mihi colludebant, planeque huic sententiæ arridebant et assultabant." (Luth. Ep. i, 115.) When, behold, a most pleasing sport! the words coming from all sides, sported with me, obviously smiling and leaping at the sentiment.
180. "Nunc nihil dulcius aut gratius mihi sonet quam pœnitentia," etc. (Ibid.) Now nothing sounds sweeter or more agreeable to me than repentance.
181. "Ita enim dulcescunt præcepta Dei, quando non in libris tantum, sed in vulneribus dulcissimi Salvatoris legenda intelligimus." (Ibid.) For thus do the divine precepts become sweet, when we understand that they are to be read not in books merely, but in the wounds of a most gracious Saviour.
182. Luth. Op. (W.) xxii., p. 489.
183. Seckendorf, p. 52.
184. "Davidi aut Petro ... Sed mandatum Dei esse ut singuli homines, nobis remitti peccata credamus." (Melancth. Vit. Luth.) Not to David or Peter, but the command of God is, that every one of us believe that our sins are forgiven.
185. "O blessed fault, to merit such a Redeemer." (Mathesius, p. 5.)
186. Luth. Op. xvi, (Walch.) 1144.
187. "Ei, hast du nicht auch gehort das man Eltern soll gehorsam seyn." (Luth. Ep. ii, 101.)
188. "Es ist nicht Christus denn Christus schreckt nicht, sondern tröstet nur." (Luth. Op. (W.) xxii, pp. 513, 724.)
189. Luth. Ep. i, p. 5, March 17, 1509.
190. ... "Theologia quæ nucleum nucis et medullam tritici et medullam ossium serutatur." (Luth. Ep. i, 6.)
191. "In studiis literarum, corpore ac mente indefessus." (Pallavicini, Hist. Conc. Trid. i, 16.) In literary pursuits, he was indefatigable in mind and body.
192. Seckend., p. 55.
193. Melch. Adam. Vita Lutheri, p. 104.
194. Fabricius, Centifol. Lutheri, p. 33. Mathesius, p. 6.
195. Myconius.
196. Florimond Raymond, Hist. Hæres. cap. v.
197. Hist. des Variat. l. 1.
198. "Quod septem conventus a vicario in quibusdam dissentirent." (Cochlœus, 7.)
199. "Quod esset acer ingenio et ad contradicendum audax et vehemens." (Cochlœus, ii.) Because he was of a sharp wit, and bold and vehement in reply.
200. Luth. Op. (W.) xx, p. 1468.
201. Matth. Dresser. Hist. Lutheri.