1000 Mythological Characters Briefly Described. Edward Sylvester Ellis
The fairest of the Naiads.
Aello (Ael′lo), the name of one of the Harpies.
Aeneas (Aene′as) was the son of Anchises and Venus. He was one of the few great captains who escaped the destruction of Troy. He behaved with great valor during the siege, encountering Diomed, and even Achilles himself. When the Grecians had set the city on fire Aeneas took his aged father, Anchises, on his shoulders, while his son, Ascanius, and his wife Creusa, clung to his garments. He saved them all from the flames. After wandering about during several years, encountering numerous difficulties, he at length arrived in Italy, where he was hospitably received by Latinus, king of the Latins. After the death of Latinus Aeneas became king.
“His back, or rather burthen, showed
As if it stooped with its load;
For as Aeneas bore his sire
Upon his shoulders through the fire,
Our knight did bear no less a pack
Of his own buttocks on his back.”
Butler.
Aeolus (Aeo′lus) was the god of the winds. Jupiter was his reputed father, and his mother is said to have been a daughter of Hippotus. Aeolus is represented as having the power of holding the winds confined in a cavern, and occasionally giving them liberty to blow over the world. So much command was he supposed to have over them that when Ulysses visited him on his return from Troy he gave him, tied up in a bag, all the winds that could prevent his voyage from being prosperous. The companions of Ulysses, fancying that the bag contained treasure, cut it open just as they came in sight of Ithaca, the port they were making for, and the contrary winds rushing out drove back the ship many leagues. The residence of Aeolus was at Strongyle, now called Strombolo.
“Aeolus from his airy throne
With power imperial curbs the struggling winds,
And sounding tempests in dark prisons binds.”
Dryden.
Aesculapius (Aescula′pius), the god of physic, was a son of Apollo. He was physician to the Argonauts in their famous expedition to Colchis. He became so noted for his cures that Pluto became jealous of him, and he requested Jupiter to kill him with a thunderbolt. To revenge his son’s death Apollo slew the Cyclops who had forged the thunderbolt. By his marriage with Epione he had two sons, Machaon and Podalirius, both famous physicians, and four daughters, of whom Hygeia, the goddess of health, is the most renowned. Many temples were erected in honor of Aesculapius, and votive tablets were hung therein by people who had been healed by him; but his most famous shrine was at Epidaurus, where, every five years, games were held in his honor. This god is variously represented, but the most famous statue shows him seated on a throne of gold and ivory. His head is crowned with rays, and he wears a long beard. A knotty stick is in one hand, and a staff entwined with a serpent is in the other, while a dog lies at his feet.
“Thou that dost Aesculapius deride,
And o’er his gallipots in triumph ride.”
Fenton.
Aeson (Ae′son) was father of Jason, and was restored to youth by Medea.
Agamemnon (Agamem′non) was the son of Plisthenes and brother of Menelaus. He was king of the Argives. His brother’s wife was the famous Helen, daughter of Tyndarus, king of Sparta; and when she eloped with Paris, Agamemnon was appointed leader of the Greeks in their expedition against Troy.
Aganippides (Aganip′pides), a name of the Muses, derived from the fountain of Aganippe.
Agineus (Agine′us), see Apollo.
Aglaia (Agla′ia) was one of the Three Graces.
Agni (Ag′ni). The Hindoo god of lightning.
Ajax (A′jax) was one of the bravest of the Greek warriors in the Trojan War. His father was Telamon, and his mother Eriboea. Some writers say that he was killed by Ulysses; others aver that he was slain by Paris; while others again assert that he went mad after being defeated by Ulysses, and killed himself. Another Ajax, son of Oileus, also took a prominent part in the Trojan War.
Alcestis (Alces′tis), wife of Admetus, who, to save her husband’s life, died in his stead, and was restored to life by Hercules.
Alcides (Alci′des), one of the names of Hercules.
Alcmena (Alcme′na), the mother of Hercules, was daughter of Electryon, a king of Argos.
Alecto (Alec′to) was one of the Furies. She is depicted as having serpents instead of hair on her head, and was supposed to breed pestilence wherever she went.
Alectryon (Alec′tryon), a servant of Mars, who was changed by him into a cock because he did not warn his master of the rising of the sun.
Alfadur (Al′fadur), in Scandinavian Mythology the Supreme Being—Father of all.
Alma Mammosa (Al′ma Mammo′sa), a name of Ceres.
Alpheus (Alphe′us), a river god. See Arethusa.
Altar. A structure on which a sacrifice was offered. The earliest altars were merely heaps of earth or turf or rough unhewn stone; but as the mode of sacrificing became more ceremonious grander altars were built. Some were of marble and brass, ornamented with carvings and bas-reliefs, and the corners with models of the heads of animals. They varied in height from two feet to twenty, and some were built solid; others were made hollow to retain the blood of the victims. Some were provided with a kind of dish, into which frankincense was thrown to overpower the smell of burning fat. This probably was the origin of the custom of burning incense at the altar.
Amalthaea (Amal′thae′a), the goat which nourished Jupiter.
Amazons (Am′azons) were a nation of women-soldiers who lived in Scythia. Hercules totally defeated them, and gave Hippolyte, their queen, to Theseus for a wife. The race seems to have been exterminated after this battle.
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Ambarvalia (Ambarva′lia) were festivals in honor of Ceres, instituted by Roman husbandmen to purge their fields. At the spring festival the head of each family led an animal, usually a pig or ram, decked with oak boughs, round his grounds, and offered milk and new wine. After harvest there was another festival, at which Ceres was presented with the first-fruits of the season. See Ceres.
Amber, see Heliades.
Ambrosia (Ambro′sia) were Bacchanalian festivals.
Amica (Ami′ca), a name of Venus.
Amphion (Amphi′on) was the son of Jupiter and Antiope. He was greatly skilled in music; and it is said that, at the sound of his lute, the stones arranged themselves so regularly as to make the walls of the city of Thebes.
“Amphion, too, as story goes, could call
Obedient stones to make the Theban wall.”
Horace.
“New walls to Thebes, Amphion thus began.”
William King.
“Such strains I sing as once Amphion played,
When list’ning flocks the powerful call obeyed.”
Elphinston.
Amphitrite