The Story of an African Farm. Olive Schreiner
the other flock. The sheep are not there. I come back here: the herd is gone; the sheep are gone. But I cannot—no, I will not—believe he stole them,” said the German, growing suddenly excited. “Some one else, but not he. I know that boy. I knew him three years. He is a good boy. I have seen him deeply affected on account of his soul. And she would send the police after him! I say I would rather make the loss good myself. I will not have it; he has fled in fear. I know his heart. It was,” said the German, with a little gentle hesitation, “under my words that he first felt his need of a Saviour.”
Bonaparte cracked some more almonds, then said, yawning, and more as though he asked for the sake of having something to converse about than from any interest he felt in the subject:
“And what has become of the herd’s wife?”
The German was alight again in a moment.
“Yes; his wife. She has a child six days old, and Tant Sannie would turn her out into the fields this night. That,” said the German rising, “that is what I call cruelty—diabolical cruelty. My soul abhors that deed. The man that could do such a thing I could run him through with a knife!” said the German, his grey eyes flashing, and his bushy black beard adding to the murderous fury of his aspect. Then suddenly subsiding, he said, “But all is now well; Tant Sannie gives her word that the maid shall remain for some days. I go to Oom Muller’s tomorrow to learn if the sheep may not be there. If they are not, then I return. They are gone, that is all. I make it good.”
“Tant Sannie is a singular woman,” said Bonaparte, taking the tobacco bag the German passed to him.
“Singular! Yes,” said the German; “but her heart is on her right side. I have lived long years with her, and I may say, I have for her an affection, which she returns. I may say,” added the German with warmth, “I may say, that there is not one soul on this farm for whom I have not an affection.”
“Ah, my friend,” said Bonaparte, “when the grace of God is in our hearts, is it not with us all? Do we not love the very worm we tread upon, and as we tread upon it? Do we know distinctions of race, or of sex, or of colour? No!
“ ‘Love so amazing, so divine,
It fills my soul, my life, my all.’ ”
After a time he sank into a less fervent mood, and remarked:
“The coloured female who waits upon Tant Sannie appears to be of a virtuous disposition, an individual who—”
“Virtuous!” said the German; “I have confidence in her. There is that in her which is pure, that which is noble. The rich and high that walk this earth with lofty eyelids might exchange with her.”
The German here got up to bring a coal for Bonaparte’s pipe, and they sat together talking for a while. At length Bonaparte knocked the ashes out of his pipe.
“It is time that I took my departure, dear friend,” he said; “but, before I do so, shall we not close this evening of sweet communion and brotherly intercourse by a few words of prayer? Oh, how good and how pleasant a thing it is for brethren to dwell together in unity! It is like the dew upon the mountains of Hermon; for there the Lord bestowed a blessing, even life for evermore.”
“Stay and drink some coffee,” said the German.
“No, thank you, my friend; I have business that must be done tonight,” said Bonaparte. “Your dear son appears to have gone to sleep. He is going to take the wagon to the mill tomorrow! What a little man he is.”
“A fine boy.”
But though the boy nodded before the fire he was not asleep; and they all knelt down to pray.
When they rose from their knees Bonaparte extended his hand to Waldo, and patted him on the head.
“Good night, my lad,” said he. “As you go to the mill tomorrow, we shall not see you for some days. Good night! Good-bye! The Lord bless and guide you; and may He bring you back to us in safety and find us all as you have left us!” He laid some emphasis on the last words. “And you, my dear friend,” he added, turning with redoubled warmth to the German, “long, long shall I look back to this evening as a time of refreshing from the presence of the Lord, as an hour of blessed intercourse with a brother in Jesus. May such often return. The Lord bless you!” he added, with yet deeper fervour, “richly, richly.”
Then he opened the door and vanished out into the darkness.
“He, he, he!” laughed Bonaparte, as he stumbled over the stones. “If there isn’t the rarest lot of fools on this farm that ever God Almighty stuck legs to. He, he, he! When the worms come out then the blackbirds feed. Ha, ha, ha!” Then he drew himself up; even when alone he liked to pose with a certain dignity; it was second nature to him.
He looked in at the kitchen door. The Hottentot maid who acted as interpreter between Tant Sannie and himself was gone, and Tant Sannie herself was in bed.
“Never mind, Bon, my boy,” he said, as he walked round to his own room, “tomorrow will do. He, he, he!”
Chapter 1.VIII. He Catches the Old Bird.
At four o’clock the next afternoon the German rode across the plain, returning from his search for the lost sheep. He rode slowly, for he had been in the saddle since sunrise and was somewhat weary, and the heat of the afternoon made his horse sleepy as it picked its way slowly along the sandy road. Every now and then a great red spider would start out of the karoo on one side of the path and run across to the other, but nothing else broke the still monotony. Presently, behind one of the highest of the milk-bushes that dotted the roadside, the German caught sight of a Kaffer woman, seated there evidently for such shadow as the milk-bush might afford from the sloping rays of the sun.
The German turned the horse’s head out of the road. It was not his way to pass a living creature without a word of greeting. Coming nearer, he found it was no other than the wife of the absconding Kaffer herd. She had a baby tied on her back by a dirty strip of red blanket; another strip hardly larger was twisted round her waist, for the rest her black body was naked. She was a sullen, ill-looking woman with lips hideously protruding.
The German questioned her as to how she came there. She muttered in broken Dutch that she had been turned away. Had she done evil? She shook her head sullenly. Had she had food given her? She grunted a negative, and fanned the flies from her baby. Telling the woman to remain where she was, he turned his horse’s head to the road and rode off at a furious pace.
“Hard-hearted! cruel! Oh, my God! Is this the way? Is this charity?”
“Yes, yes, yes,” ejaculated the old man as he rode on; but, presently, his anger began to evaporate, his horse’s pace slackened, and by the time he had reached his own door he was nodding and smiling.
Dismounting quickly, he went to the great chest where his provisions were kept. Here he got out a little meal, a little mealies, a few roaster-cakes. These he tied up in three blue handkerchiefs, and putting them into a sailcloth bag, he strung them over his shoulders. Then he looked circumspectly out at the door. It was very bad to be discovered in the act of giving; it made him red up to the roots of his old grizzled hair. No one was about, however, so he rode off again. Beside the milk-bush sat the Kaffer woman still—like Hagar, he thought, thrust out by her mistress in the wilderness to die. Telling her to loosen the handkerchief from her head, he poured into it the contents of his bag. The woman tied it up in sullen silence.
“You must try and get to the next farm,” said the German.
The woman shook her head; she would sleep in the field.
The German reflected. Kaffer women were accustomed to sleep in the open air; but then, the child was small, and after so hot a day the night might