The Night Land. William Hope Hodgson
and lies unto her.
And oft did I make to instruct her that never should she be tempted forth from the shelter of that Redoubt in which she did live, by any message out of the night; but always to await the Master-Word; and, moreover, to have a sure knowledge that none that was her Friend would ever seek to entice her into the night.
And this way and that way would I speak with Naani, sending my words silently with my brain-elements; yet was it doleful and weariful and dreadful always to have speech into the dark, and never to hear the answering beat of the Master-Word, and the sweet, faint voice whispering within my soul. Yet, once and again, would I have knowledge that the aether did thrill about me, weakly, and to mine inward hearing it would seem that the Master-Word did beat faintly in the night; and thereafter would my heart have a little comfort, in that I had assurance, of a kind, that the love-maid of my memory-dreams did still live.
And constant, I put forth my soul to hark; so that my health failed me, with the effort of my harking; and I would chide my being, that I had not a wiser control; and so make a fight to do sanely.
Yet, day by day, did my heart grow more weary and restless; for, indeed, it did seem that life was but a very little matter, against so great a loss as my heart did feel to suffer.
And oft, at this time and that, did there come a Voice speaking plainly out of the night, and did purport to be the voice of Naani; but ever I did say the Master-Word unto the Voice, and the Voice had no power by which it could make the one answer. Yet I jeered not at the Voice, to show contempt of its failing to bewit me; but let the matter bide; and the Voice would be silent a time; and again would make a calling unto me; but never did I make speech with it (for therein lies the danger to the soul), but always did speak the Master-Word to its silencing; and thereafter would shut the thing from my memory, and think only upon sweet and holy matters, as it might be Truth and Courage, but more often of Naani, which was both sweet and holy to my spirit and heart and being.
And so it was as I have set down, there were Monsters without in the Night that did torment me; having, it may be, intent to lure me unto destruction; or indeed it doth chance that they had no hope but to plague me with malice.
And, as may be thought, all this considering of my trouble, and the giving of my strength unto Naani through the night of the world, that she might have comfort and help, did work upon me; so that I grew thin, plainly to the eye of those that loved me.
And the Master Monstruwacan, he that did love me, as I were his son, chid me gently, and had wise speech with me; so that I but loved him the more, yet without having gain of health; for my heart destroyed me, as it doth if love be held back and made always to weep.
And it may be thought strange that my Mother and my Father did not talk also with me; but I had neither Mother nor Father those many years; and this thing I should have set down early; so that none should waste thought pondering to no end. But the blame is to my telling.
Now, concerning my love-trouble, there did happen a certain thing which gave me to decide; for one night I waked from a sore troubled sleep, and it did seem that Naani did call my name, mine olden love name, and in a voice of utter anguish and with beseeching. And I sat up in the bed, and sent the Master-Word into the Night, with my brain-elements; and presently all about me there was the solemn beat of the Master-Word, answering; but weak, and gone faint, that scarce I might hear it.
And I called again with my brain-elements unto Naani, that was Mirdath; and spoke to give her assurance, and to haste to tell unto me that which was so wrong and pitiful with her. And who shall be amazed that I was shaken with the eagerness of my spirit, in that it was so long since Naani had spoken clear within my soul; and now behold, her voice.
Yet, though I did call many a time unto the everlasting night, there came no more the voice of Naani, speaking strangely within my spirit; but only at times a weak thrilling of the aether about me.
And, at the last I grew maddened with the sorrow of this thing, and the sense and knowledge of harm about the maid; and I stood upright upon my feet, and I raised my hands, and gave word and honour unto Naani through all the blackness of the night, that I would no more abide within the Mighty Pyramid to my safety, whilst she, that had been mine Own through Eternity, came to horror and destruction by the Beasts and Evil Powers of that Dark World. And I gave the word with my brain-elements, and bade her to be of heart; for that until I died I would seek her. But out of the Darkness there came naught but the silence.
Then I clothed me swiftly, and went up quickly to the Tower of Observation, that I might speak instant with the Master Monstruwacan; for my heart burned in me to intention, and to be doing speedily that which I had set upon myself to do.
And I came to the Master Monstruwacan, and told all to him; and how that I did mean no more to suffer in quiet and to no end; but to make adventure into the Night Land, that I find Naani, or perchance find a swift peace from this my long troubling.
Now, when the Master Monstruwacan heard that which I had to say, it sat heavily upon him, and he besought me long and many times that I refrain from this thing; for that none might achieve so great a task; but that I should be lost in my Youth before many days were gone by. Yet to all his speech I said naught, save that this thing was laid upon me, and even as I had promised, so should I make to act.
And in the ending, the Master Monstruwacan perceived that I was set to this thing, and not to be moved; and he did put it to me how that I had grown to leanness, with so much troubling, and that I should have wisdom to wait awhile, that I put on my full strength.
But even as I was, so would I go; and this I told to him, gently; and showed how that the thing was meet and helpful to the safety of my soul; for that my strength was still in me; yet was I sweeter in spirit because that I stood lean and pure, and much poor dross and littleness had been burned from me; so that fear was not in me. And all do I lay to the count of my love, which doth purify and make sweet and fearless the human heart.
And because I was even as I have said, so was I the less in trouble of the Forces of Evil; for long and sore had been my Preparation of Spirit; and I wot that none had ever gone forth into the Darkness, so long withholden from that which doth weaken and taint the spirit.
And here let me set down how that the Three Days of Preparation, which were Proper to those that willed to go forth into the Night Land, had for their chief aim the cleansing of the spirit; so that the Powers of Evil did have a less ableness to harm.
But also it was, as I have said, that none should go forth in ignorance of the full dreadfulness of all that held the Night; for it was at the Preparation that there was made known certain horrors that were not told unto the young; and of horrid mutilations, and of abasements of the soul, that did shake the heart with fear, if but they were whispered into the hearing. And these things were not set down in any book that might be lightly come by; but were warded and safe locked by the Master of The Preparation, in the Room of Preparation.
And, indeed, when I did hear that which presently I was to hear, I had wonder in my heart that ever any went out into the Night Land; or that ever the Room of Preparation should have other than Students that meant not to go forth, but only to achieve some knowledge of that which hath been done, and mayhaps shall be once again.
Yet, in verity, is this but the way of the human heart; and hath always been, and will be so in all the years, for ever. For to adventure is the lust of Youth; and to leave Safety is the natural waywardness of the spirit; and who shall reprove or regret; for it were sorrowful that this Spirit of Man should cease. Yet must it not be thought that I do uphold fightings to the death or to mutilation, between man and man; but rather do sorrow upon this thought.
Now, when the morrow came, if thus I shall speak of that which was outwardly even as the night, though changing alway within the Mighty Pyramid, I went unto the Room of Preparation; and the Door was closed upon me; and I underwent the Full Preparation; that I might have full power and aid to come to success through all the terror of the Night Land.
And three days and three nights did I abide within the Room of Preparation; and upon the fourth day was mine armour brought unto me; and the Master of the Preparation stood